Open Access. Powered by Scholars. Published by Universities.®
Articles 1 - 2 of 2
Full-Text Articles in Arts and Humanities
Honorable Shame: The Rhetorical Use Of Didactic Shame Discourse In Ezekiel 36:16-32, Ronald Mudge
Honorable Shame: The Rhetorical Use Of Didactic Shame Discourse In Ezekiel 36:16-32, Ronald Mudge
Doctor of Philosophy Dissertation
Mudge, Ronald R. "Honorable Shame: The Rhetorical Use of Didactic Shame Discourse in Ezekiel 36:16-36" Ph.D. diss., Concordia Seminary, 2012.328 pp.
After promising Israel such wonderful gifts as a new heart and a return to the land, Ezek36:16-32 ends with a command for Israel to be ashamed. Biblical scholars have offered a number of different explanations for this unusual order without consensus.
A methodology that employs sociological interpretation and rhetorical analysis covers new ground and resolves the crux of Ezek 36:16-32. A basic word study demonstrates that primary shame lexemes in Ezekiel refer to low status as judged by an …
Deronda And The Tigress: Judaism, Buddhism, And Universal Compassion In George Eliot’S Daniel Deronda, Joshua Frank Moats
Deronda And The Tigress: Judaism, Buddhism, And Universal Compassion In George Eliot’S Daniel Deronda, Joshua Frank Moats
Masters Theses
Many scholars have discussed Judaism and the ethics of George Eliot in Daniel Deronda, but few have explored the impact of Buddhism upon the novel. This thesis is the first study to demonstrate the influence of Buddhism upon George Eliot's fiction. By tracing Eliot's interest in the emerging field of comparative religion, I argue that Buddhism offered Eliot a unique religion that was compatible with her secular humanism. Although Buddhism appears explicitly in Deronda in only a few instances, I contend that Eliot uses the tradition of Jewish mysticism known as Kabbalism as the predominant theology in Deronda because …