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Full-Text Articles in Arts and Humanities
The Crucifixion, Gaye Strathearn
The Crucifixion, Gaye Strathearn
Faculty Publications
A number of years ago some members of the Church heard that I was working on a paper about Christ’s crucifixion.1 They asked me why I was bothering with that topic: Why would I want to spend time studying the Crucifixion? Their questions highlighted for me how little we discuss the cross in classes, except perhaps to note that it took place. This modern situation is a long way from Brigham Young’s direction to the missionaries that if they wanted to be successful on their missions they would need to have their minds “riveted—yes, I may say riveted—on the cross …
The “Spirit” That Returns To God In Ecclesiastes 12:7, Dana M. Pike
The “Spirit” That Returns To God In Ecclesiastes 12:7, Dana M. Pike
Faculty Publications
Influenced by the Restoration doctrine of premortality, some Latter-day Saints have employed the KJV translation “the spirit” in Ecclesiastes 12:7 to support the doctrine that spirit personages leave their mortal bodies at death. Furthermore, Latter-day Saints have sometimes asserted, again citing Ecclesiastes 12:7, that a premortal spirit being can only “return” to God because it previously came from him. This verse has thus become one of several in the Old Testament that some Latter-day Saints have employed as support for premortal existence, a doctrine that is so important in the broader plan of salvation.
“I Will Bless The Lord At All Times”: Blessing God In The Old Testament, Dana M. Pike
“I Will Bless The Lord At All Times”: Blessing God In The Old Testament, Dana M. Pike
Faculty Publications
Because of his love for them, God is disposed to bless all his children to some extent (see Matthew 5:45). However, in addition to God’s graciously bestowed blessings on all people, many divine blessings are primarily relationship dependent; that is, existing in a particular relationship with God allows one to obtain certain blessings that are often greater than those bestowed upon someone outside such a relationship.1 The Bible indicates that by his power God blessed Adam and Eve (Gen 1:22, 28) and their faithful descendants, including Noah, Abraham, Sarah, and many others. For example, after Noah’s family left their ark, …
The Old Testament Trinitarian Thinking And The Qur'an: Dialoguing With Muslims, Jiri Moskala
The Old Testament Trinitarian Thinking And The Qur'an: Dialoguing With Muslims, Jiri Moskala
Faculty Publications
No abstract provided.
Interpretation Of BereʼŠît In The Context Of Genesis 1:1-3, Jiri Moskala
Interpretation Of BereʼŠît In The Context Of Genesis 1:1-3, Jiri Moskala
Faculty Publications
No abstract provided.
A Fresh Look At Two Genesis Creation Accounts: Contradictions?, Jiri Moskala
A Fresh Look At Two Genesis Creation Accounts: Contradictions?, Jiri Moskala
Faculty Publications
No abstract provided.
The Validity Of The Levitical Food Laws Of Clean And Unclean Animals: A Case Study Of Biblical Hermeneutics, Jiri Moskala
The Validity Of The Levitical Food Laws Of Clean And Unclean Animals: A Case Study Of Biblical Hermeneutics, Jiri Moskala
Faculty Publications
No abstract provided.
The Gospel According To God’S Judgment: Judgment As Salvation, Jiri Moskala
The Gospel According To God’S Judgment: Judgment As Salvation, Jiri Moskala
Faculty Publications
No abstract provided.
Toward Trinitarian Thinking In The Hebrew Scriptures, Jiri Moskala
Toward Trinitarian Thinking In The Hebrew Scriptures, Jiri Moskala
Faculty Publications
No abstract provided.
Sōma Sēma: The Influence Of “The Body Is A Tomb” In Early Christi An Debates And The New Testament, Gaye Strathearn
Sōma Sēma: The Influence Of “The Body Is A Tomb” In Early Christi An Debates And The New Testament, Gaye Strathearn
Faculty Publications
As we study the second half of the New Testament, it becomes evident very quickly that the early Church struggled with doctrinal drift. One of the central responsibilities of having a Church with apostles and prophets, we learn in Ephesians, is so “that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive” (Ephesians 4:14). Therefore, most of Paul’s epistles were written to combat this doctrinal drift. But what happens when the people no longer listen to …
[Book Review Of] Tidings Out Of The Northeast: A General Historical Survey Of Daniel 11, By Marc Alden Swearingen, Denis Kaiser
[Book Review Of] Tidings Out Of The Northeast: A General Historical Survey Of Daniel 11, By Marc Alden Swearingen, Denis Kaiser
Faculty Publications
No abstract provided.
The Message Of God's People In The Old Testament, Jiri Moskala
The Message Of God's People In The Old Testament, Jiri Moskala
Faculty Publications
No abstract provided.
Toward The Fulfillment Of The Gog And Magog Prophecy Of Ezekiel 38-39, Jiri Moskala
Toward The Fulfillment Of The Gog And Magog Prophecy Of Ezekiel 38-39, Jiri Moskala
Faculty Publications
No abstract provided.
The Faith Of Christ, Gaye Strathearn
The Faith Of Christ, Gaye Strathearn
Faculty Publications
AT THE 1988 MEETING OF THE Pauline Theology Group, a debate exploded that had been slowly percolating since the time of Martin Luther.¹ The debate focused on the translation and associated theological implications of eight passages (Romans 3:22, 26; Galatians 2:16, 20; 3:22, 26; Ephesians 3:12; Philippians 3:9).² Each of these passages consists of a phrase with the Greek word pistis (“faith”) in a genitive construction with a title for Jesus.³ Paul uses seven of them in his discussions of justification, showing how a believer is “made righteous.” The eighth passage, Ephesians 3:12, uses the genitive construction to describe how …
Before Jeremiah Was: Divine Election In The Ancient Near East, Dana M. Pike
Before Jeremiah Was: Divine Election In The Ancient Near East, Dana M. Pike
Faculty Publications
FRAGMENTS OF GOSPEL TRUTHS are often detected by Latter-day Saint scholars studying ancient texts, especially texts from the ancient Near East. This essay focuses on one example of this phenomenon. Divine election—the academic designation for the choosing of people by deity for position and opportunity in mortal life—is a claim that is well attested in ancient Near Eastern texts, including the Hebrew Bible.¹ Latter-day Saints correlate certain aspects of this concept with premortal foreordination and are familiar with a few key biblical passages, such as Jeremiah 1:5, that feature divine election. However, many Latter-day Saints are less familiar with the …
The President's Page: Creation—The Sine Qua Non Of Adventism, Jiri Moskala
The President's Page: Creation—The Sine Qua Non Of Adventism, Jiri Moskala
Faculty Publications
No abstract provided.
The President's Page: The New Constitution And Bylaws Of The Adventist Theological Society, Jiri Moskala
The President's Page: The New Constitution And Bylaws Of The Adventist Theological Society, Jiri Moskala
Faculty Publications
No abstract provided.
Toward A Biblical Theology Of God's Judgment: A Celebration Of The Cross In Seven Phases Of Divine Universal Judgment (An Overview Of A Theocentric-Christocentric Approach), Jiri Moskala
Faculty Publications
No abstract provided.
Book Review Of A Letter That Has Not Been Read: Dreams In The Hebrew Bible, By Shaul Bar, Jiri Moskala
Book Review Of A Letter That Has Not Been Read: Dreams In The Hebrew Bible, By Shaul Bar, Jiri Moskala
Faculty Publications
No abstract provided.
How Much Is He Worth?, C. Mervyn Maxwell
Priestly Mediator And Judge, C. Mervyn Maxwell
Priestly Mediator And Judge, C. Mervyn Maxwell
Faculty Publications
No abstract provided.
Angry Love, Miroslav Kis
Angry Love, Miroslav Kis
Faculty Publications
The question of God’s wrath is an old thorny problem for Christian theology. Simply expressed, one wonders how can a loving God be angry when anger is associated with a loss of temper, and a loss of self-control, and love is expressed in forbearance, patience, and graciousness. Can love be angry?
Yet, the scriptures speak often about an angry God (Nehemiah 1:6; Mark 3:5; and John 2:13-17).
Some treated this problem as only a human metaphor. Others as a pedagogical tool. Cultural anthropologists saw in it a vestige of primitive fear of taboos.
Lactantius claims that God is slow to …
Christ's Remnant People, C. Mervyn Maxwell
God's Perpetual Gift To Man, Gerhard F. Hasel
God's Perpetual Gift To Man, Gerhard F. Hasel
Faculty Publications
No abstract provided.
What Took Place In 1844, Edwin R. Thiele
Gabriel's Testimony Concerning 1844, Edwin R. Thiele
Gabriel's Testimony Concerning 1844, Edwin R. Thiele
Faculty Publications
No abstract provided.
The Disciples' Prayer, James J. C. Cox
The Sabbath And Human Relations, Sakae Kubo
The Sabbath And Human Relations, Sakae Kubo
Faculty Publications
No abstract provided.
Love That Will Not Let Me Go, Sakae Kubo
Sabbath: A Day Of Liberation, Sakae Kubo