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Full-Text Articles in Arts and Humanities
“There Are No Dharmas Apart From The Dharma-Sphere”: Shakya Chokden’S Interpretation Of The Dharma-Sphere, Yaroslav Komarovski
“There Are No Dharmas Apart From The Dharma-Sphere”: Shakya Chokden’S Interpretation Of The Dharma-Sphere, Yaroslav Komarovski
Department of Classics and Religious Studies: Faculty Publications
As is well known to contemporary scholarship and demonstrated by the works contained in the present volume, the Tibetan term zhentong (gzhan stong, being empty of other) refers not to any one unanimous view or system of thought but to a wide variety of philosophical theories formed primarily in India and Tibet. Those theories are often contrasted with rival rangtong (rang stong, being empty of self)1 theories in their interpretations of reality, buddhahood, path, and other elements of the Buddhist worldiew. While many of those elements are equally open to the zhentong and rangtong interpretations, …
Matĕj Of Janov: Corpus Mysticum, Communionem, And The Lost Treatise Of His Regulae, Stephen E. Lahey
Matĕj Of Janov: Corpus Mysticum, Communionem, And The Lost Treatise Of His Regulae, Stephen E. Lahey
Department of Classics and Religious Studies: Faculty Publications
The Bohemian theologian Matěj of Janov (d.1393) is little known outside of Czech Hussite scholarship, yet his Regulae Veteris et Novi Testamentum is arguably as important an influence on the genesis and development of Hussitism, as is the thought of John Wyclif. The chief Hussite theologian Jakoubek of Střibro relied on his works, and his emphasis on the need for daily Eucharist for all Christians seems to have been central to the utraquist ideal central to Hussitism. This article describes the structure and content of Matěj’s Regulae, a carefully constructed sustained argument of the threat of Antichrist facing the …
Śākya Chokden, Yaroslav Komarovski
Śākya Chokden, Yaroslav Komarovski
Department of Classics and Religious Studies: Faculty Publications
During his long writing and teaching career, Śākya Chokden (1428-1507) developed a novel, and in many respects unusual approach to the key systems of Buddhist thought and practice. A recurrent theme given special attention in his numerous works is the question of the relationship between conflicting conceptual models of ultimate reality and the means of its realization on the one hand, and practical outcomes of utilizing those models in contemplative practice on the other. The position he articulates based on critical comparison of several Buddhist systems of thought and practice, is that despite their different, and often conflicting, conceptual approaches …
Review Of Ian Levy, Philip Krey, And Thomas Ryan, The Bible In Medieval Tradition: The Letter To The Romans., Stephen E. Lahey
Review Of Ian Levy, Philip Krey, And Thomas Ryan, The Bible In Medieval Tradition: The Letter To The Romans., Stephen E. Lahey
Department of Classics and Religious Studies: Faculty Publications
Paul’s Letter to the Romans is the fullest account of Paul’s overall theology, and hence is the primary document for understanding the earliest Christian thought. Commentaries on the Letter to the Romans generally provide theologians the perfect venue with which to depict their understanding of the basic elements of Christianity, and it would follow that students and proponents of medieval scripture exegesis and theology should have ready access to Romans commentaries in translation. Thomas Aquinas’s commentary has recently become more widely available, and a translation of William of St. Thierry was published by Cistercian Publications in 1980, but until this …
The Strange Career Of The Biblia Rabbinica Among Christian Hebraists, 1517–1620, Stephen G. Burnett
The Strange Career Of The Biblia Rabbinica Among Christian Hebraists, 1517–1620, Stephen G. Burnett
Department of Classics and Religious Studies: Faculty Publications
The Rabbinic Bible became a standard reference tool, above all for Protestant Hebraists during the sixteenth and seventeenth centuries. It contained not only the Hebrew Bible text, but also Aramaic-language Targums (periphrastic translations of the biblical text, mostly dating from before 500) and Jewish biblical commentaries written between ca. 1100 and 1500. To use these works required that a Christian Hebraist know not only the language of the Bible, but also Targumic Aramaic and medieval Hebrew, which was rather different from biblical or mishnaic Hebrew. For Christian scholars who mastered these languages and were able to read these different texts, …
Calvin’S Jewish Interlocutor: Christian Hebraism And Anti-Jewish Polemics During The Reformation, Stephen G. Burnett
Calvin’S Jewish Interlocutor: Christian Hebraism And Anti-Jewish Polemics During The Reformation, Stephen G. Burnett
Department of Classics and Religious Studies: Faculty Publications
The nature of Calvin’s tractate Reponse to questions and objections of a certain Jew (Ad quaestiones et obiecta Judaei cuiusdam responsio) has long been a matter of some dispute among Calvin scholars. The nineteenth-century editors of Calvin’s works considered the book to be “meager and weak,” no doubt assuming that Calvin was responsible for composing both the questions and answers. In the twentieth century, scholars have been more inclined to see some evidence of an actual dispute between a Jew and a Christian in the book. Most notably Salo Baron suggested that the work reflects an exchange that Josel of …
Johannes Buxtorf I And The Circumcision Incident Of 1619, Stephen G. Burnett
Johannes Buxtorf I And The Circumcision Incident Of 1619, Stephen G. Burnett
Department of Classics and Religious Studies: Faculty Publications
Johannes Buxtorf I has frequently been portrayed in the scholarly literature as a vigorous proponent of missions to the Jews and an implacable foe of their religion. The circumcision incident of 1619 casts a slightly different light upon Buxtorf and his relations with the Jews. While Buxtorf made his religious objections to Jewish circumcision clear, his opinion of the event and the city council's reaction to it differed markedly. Differing views of what constituted "appropriate" behavior for Christians toward Jews lie at the heart of this unhappy incident.