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Redemption As End And Redemption As Mediation, Robert M. Doran

Theology Faculty Research and Publications

This article explores the distinction between redemption as end and redemption as mediation introduced by Bernard Lonergan in lectures delivered at the Pontifical Gregorian University between 1955-1965. Regarding redemption as end, the author states: «it is the redemption of human history itself in the reign of God in accord with the social grace that is manifest whenever, and to the extent that, the scale of values is realized in history». Regarding redemption as mediation, the author focuses on the person of Jesus Christ and the events of the crucifixion and resurrection. He states: «These events are redemptive mediation. They are …

The Church As Symbolic Mediation: Revelation Ecclesiology In The Theology Of Avery Dulles, S.J., Abraham B. Fisher

Dissertations (1934 -)

This dissertation examines closely the theology of Avery Dulles, S.J., arguing that when Dulles' symbolic-mediation theology of revelation is viewed through the lens of his sacramental ecclesiology, there emerges an ecclesiology that recognizes and emphasizes the revelatory nature of the church. This study constructs this "revelation ecclesiology" by bringing Dulles' signature theologies of the church and revelation into conversation.

At the intersection of those two theologies stands the reality of symbol - a defining characteristic for both the theology of the church as a sacramental reality and the theology of revelation as an event of divine self-communication. The study begins, …

Missional Churches In Secular Societies: Theology Consults Sociology, Thomas Hughson

Theology Faculty Research and Publications

The church is missionary by nature. But what about public church mission in secular societies? Furious religion mobilizing against rebarbative secularity? Withdrawal to seek exemplary perfection? To the contrary, theologically principled consultation with the sociology of J. Casanova on deprivatized religion leads to public witness in modern societies. Public theology can interpret deprivatized religion as an expression of prophetic and kingly elements in church mission. However, sociology leaves the priestly element as if private. What might ecclesiology, missiology, and public theology say about a public aspect of the priestly element in the church’s witness in modern societies?

Chosen Nation: Biblical Theopolitics And The Problem Of American Christian Nationalism, Braden P. Anderson

Dissertations (1934 -)

Christian theopolitics presupposes that every salvation narrative entails a politics, and that every politics presumes a story of salvation. This means that the church faces a host of theopolitical structures contending with the Christian story for the allegiance, formation, and identity of Christians. However, theopolitical scholarship has largely overlooked or misunderstood one of the church's major challenges today: nationalism. Moreover, this scholarship is unable to properly address the challenge of nationalism due to an inadequate engagement with biblical theopolitics--particularly that of Old Testament Israel--which, in distorted form, is central to nationalism emanating from within the church.

In order to supplement …