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Religion

Butler University

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Full-Text Articles in Arts and Humanities

Words Taken For Wonders: Conversion And Religious Authority Among The Dalits Of Colonial Chhattisgarh, Chad Bauman Jan 2018

Words Taken For Wonders: Conversion And Religious Authority Among The Dalits Of Colonial Chhattisgarh, Chad Bauman

Scholarship and Professional Work - LAS

An unedited, prepublication version of the book chapter.


Appreciation, Analysis, And Critique: The Oxford Handbook Of Religious Conversion And The Future Of Conversion Studies, Chad Bauman Jan 2016

Appreciation, Analysis, And Critique: The Oxford Handbook Of Religious Conversion And The Future Of Conversion Studies, Chad Bauman

Scholarship and Professional Work - LAS

No abstract provided.


The Violence Of Conversion: Proselytization And Interreligious Controversy In The Work Of Swami Dayananda Saraswati, Chad Bauman Apr 2015

The Violence Of Conversion: Proselytization And Interreligious Controversy In The Work Of Swami Dayananda Saraswati, Chad Bauman

Scholarship and Professional Work - LAS

Critics of Christianity in India have frequently accused Christianity of being a predatory, imperialistic religion with absolutist tendencies, and have framed Christian evangelism as an aggressive, uncouth act. More recently, however, and in an idiom that resonates with many contemporary Indians, Swami Dayananda Saraswati (1930-) has made the more controversial claim that the attempt to convert another person is itself an act of violence. In three parts, the paper 1) describes Dayananda’s claims, while bringing them into conversation with the arguments of earlier critics of Christianity (e.g., Mahatma Gandhi, Sita Ram Goel, Ashok Chowgule, Arun Shourie), 2) analyzes and critique …


Postcolonial Anxiety And Anti-Conversion Sentiment In The Report Of The Christian Missionary Activities Enquiry Committee, Chad M. Bauman Jan 2008

Postcolonial Anxiety And Anti-Conversion Sentiment In The Report Of The Christian Missionary Activities Enquiry Committee, Chad M. Bauman

Scholarship and Professional Work - LAS

Conversion to Christianity is one of the most politically charged issues in contemporary India and has recently been very much in the news.1 For example, in 2006, on the fiftieth anniversary of B. R. Ambedkar’s conversion to Buddhism2 hundreds of dalits gathered to convert, some to Buddhism and others to Christianity, rejecting Hinduism, a religion they claim oppresses and demeans them. In attacks on Christians in Orissa at the end of 2007 (and associated reprisals), dozens of churches, homes, and businesses were destroyed, hundreds of people were injured, and thousands were displaced.