Arts and Humanities Commons^™

Martre, Patricia And Alfaro, Almilicar, Bronx African American History Project

Oral Histories

Patty Dukes, birth name Patricia Marte, is a woman of Dominican descent. Her parents left the Dominican Republic to move to Puerto Rico where she was born.

At five years old, she moved to the the United States, the Bronx specifically. Because her father was a member of the military, her family was given the opportunity to move to the US much more easily than other families. She lived with her parents, sister, and “brother” – who is actually her cousin, but was adopted by her family as a brother.

Rephstar, whose actual name is Almilcar Alfaro, is a man …

Diaz, Rebel, Bronx African American History Project

Oral Histories

Rebel Diaz

Rodrigo Venegas - "RodStarz" b. 19 November 1979; Churchsea, England

Gonzalo Venegas - "G1" b. 14 February 1985; Chicago, Illinois

Teresita Ayala - "Lah Tere" b. 24 September 1979; Chicago, Illinois

Rebel Diaz is a hip-hop group living and working out of the Bronx. The individuals making up Rebel Diaz come from politically active families in Chicago. The Venegas brothers are sons of Chilean "exiles." Their parents were student activists of El Movimento de Izquierda Revolucionaria. After the CIA military coup that placed Augusto Pinochet as head of state, their father was sent to jail and their mother …

Ua12/2/1 College Heights Herald, Vol. 83, No. 25, Wku Student Affairs

WKU Archives Records

WKU campus newspaper reporting campus, athletic and Bowling Green, Kentucky news.

Maggy Corrêa : Passer Le Témoin, Avec Ou Sans Le Feu Sacré, Isabelle Favre

Présence Francophone: Revue internationale de langue et de littérature

In her book entitled Tutsie, etc., Rwandan Swiss author Maggy Corrêa recounts how in july 1994, she was able to rescue her mother from the Rwandan genocide of the Tutsi. This essay begins by examining the status of the testimonial genre within the literary institution. Then, based on Maggy Corrêa’s text, the analysis will demonstrate how Derrida’s concept of sacramentum can be traced in Corrêa’s adventure, and how this same notion proved to be absent from the United Nations’s discourse taking place in Geneva at the same time.

Bent Familia De Nouri Bouzid : Enjeux De L’Amitié, De La Clairvoyance Féminine Et Du Questionnement, Hélène Tissières

Présence Francophone: Revue internationale de langue et de littérature

Bent Familia by the Tunisian filmmaker Nouri Bouzid breaks down silences by questioning norms and power structures, including patriarchal authority. Centered on an exceptional friendship between three women and examining their preoccupations as well as their needs, the film reveals the empowering forces of sharing, insightfulness and engagement. Through the character of Aïda and the intertwinement of arts – in particular music and painting – the film dismantles absolutes and illusions. It encourages deep questioning in order to trace new paths, valuing the clear-sighted contributions of women in a continuously changing society.

L’Écriture Tumulaire : Témoignage Sur La Mort, Pour La Vie, Philippe Basabosa

Présence Francophone: Revue internationale de langue et de littérature

The article proves how the testimony narrative, in writing death and genocide-related atrocities, attempts to restore human dignity to the victims. The narrative space that becomes in that way a burial place and a funeral monument plays also the role of the ''redemption'' of history in order to secure the future. The narratives that the article analyzes constitute at the same time a hymn to life. By creating themselves other destinies, other reasons for life, the survivor and witness authors succeed in overcoming the world-weariness that threatens every survivor of the Itsembabwoko slaughter.

« La Femme Qui Pleure » : La Nouvelle D’Assia Djebar Et Le Tableau De Picasso, Farah Aïcha Gharbi

Présence Francophone: Revue internationale de langue et de littérature

This article is a study of the dialogue that is maintained between the novel « La femme qui pleure » by Assia Djebar and the Picasso painting that bears the same title. This article also aims to show author’s achievement of the liberation of the feminine subject through an aesthetic means, in other words, through an angle that allows for an encounter between that which has been written and the painting, which combined give the women the right to the word and the image portrayed. The form and the structure that are shared between the novel and the painting appear …

La Pensée Du Témoignage : De La Scène Du Génocide À La Scène Judiciaire, Sélom Gbanou

Présence Francophone: Revue internationale de langue et de littérature

This paper intends to study the stories of witnesses of the genocide of the Tutsi people in Rwanda from the angle of both History and Justice. It analyses how the actual event is brought back by the victims’s stories and shows the tormentors that the lives they have undone have been redone in defiance of the effort to wipe out all traces, the basic idea of genocide. Furthermore, the witnesses report seems to be a judiciary scene where, trying to understand what has happened, the victims put themselves in the witness box of their conscience in order to find their …

La Poétique Du Fragment Dans Le Récit De Survivance Au Rwanda, Eugène Nshimiyimana

Présence Francophone: Revue internationale de langue et de littérature

The narrative about surviving is by definition an impossible narrative due to the enormity and absurdity of the tragedy. It is characterized by a fragmentary aspect which is a sign of its resistance to utterance. Based on Révérien Rurangwa’s Génocidé, the following reflection proposes to read the fragment as a manifestation of a traumatic memory that language fails to carry out due to the distortion of the signifying process in which the signified seems to take priority to the signifier. The fragment, thus, can be seen as an attempt to recuperate the symbolic, attempt that is always ''unsuitable'' due to …

Le Témoignage Dans L’Oeuvre De Yolande Mukagasana, Théopiste Kabanda

Présence Francophone: Revue internationale de langue et de littérature

this article analyzes the status of testimony in Mukagasana’s La mort ne veut pas de moi and N’aie pas peur de savoir, by bringing out the main narrative strategies allowing to get round the unspeakable. It demonstrates the connection of the testimony, the memory and the history of the genocide in Rwanda as event which marked the humanity in 20th century. This link is studied through the conditions and the postures of testimony, the textual marks of dentification of the addressees and the roles of the testimony.

Témoigner : Les Voies De La Connaissance, Catalina Sagarra

Présence Francophone: Revue internationale de langue et de littérature

The author analyzes the narrations of Survivors of the genocide of the Tutsi, in 1994. A particular attention is paid to how the witnesses express two affects : guilt and responsibility. Their life stories explore these concepts which help them to carry out a search for Truth, which is deeply linked with the sufferings the horror of the past inflicted to them to the point of being haunted by the past. The Survivors ask themselves an array of questions, not always finding a satisfying answer which could bring them some peace. They address their questioning to different agents, telling them …

Le Témoignage De L’Itsembabwoko Par La Fiction. L’Ombre D’Imana, Josias Semujanga

Présence Francophone: Revue internationale de langue et de littérature

Following the Tutsi genocide in 1994, many African writers went to Rwanda, in 1998, and then wrote some novels and other fictional texts about the horror they saw. This study shows how Véronique Tadjo’s L’ombre d’Imana adopts several mechanisms of Traveler’s Narratives, but poses also their limits in ethical thinking about genocide. Tadjo uses indeed the subversion of Traveler’s Narratives by adding other forms of genres like reportage and testimonies. She discusses about the limits of testimony narratives on a genocide.

Dismantling The Master's House : Deconstructing The Roots Of Antiblack Racism And The Construction Of The "Other" In Judaism, Christianity And Islam., John Chenault

Electronic Theses and Dissertations

This critical inquiry into the social constructions of "black" and "white" identities analyzes the roles of the three "western" monotheisms (Judaism, Christianity and Islam) in the cognitive and sociohistorical developments of racial slavery and antiblack racism. Specifically, it investigates the sociohistorical consequences of the inherent dualisms of the "western" monotheisms and how those dualisms are expressed in the production of social theories and systems that rely on believer/non-believer oppositions and binaries defined by a Manichaean view of the universe and a teleological conception of history that fosters and sustains an eternal holy war against infidels. What emerges from this analysis …

Zeitgeist Shift: Too Little Too Late, Michael I. Niman Ph.D.

Michael I Niman Ph.D.

No abstract provided.

Rollins, Joseph Metz, Bronx African American History Project

Oral Histories

Reverend Joseph Metz Rollins, Jr. was born 8 September 1926 in Newport News, Virginia. He graduated high school in 1943. Although Reverend Rollins remembers that “even though I was in a segregated situation, I grew up being encouraged to participated and be involved…” (Pg. 5). During World War Two, Rev. Rollins entered the Jay C. Smith Seminary. He was ordained in 1950 as a Presbyterian minister, following in the footsteps of his father and grandfather.

In 1953, In Tallahassee, Florida, Rev. Rollins helped with the organization of the Southern Presbyterian Church. He met Martin Luther King, Jr. After two girls …

Mcgee, Mildred Interview 2, Bronx African American History Project

Oral Histories

This interview gives insights into Judge McGee's personality and beliefs. He was a judge for fifteen years and heavily involved in community politics. Leroi Archible describes him as “firm and stern, but fair.” He did not like lawyers who “tried to be cute.” Family was very important to him, and he supported his nephew, Roger Wareham, who was accused of “ planning to overthrow the government … (but he) was talking about: justice and fairness.” Guliani was the prosecutor but he lost the case. Judge McGee believed he was innocent and was willing to stake his house on that. There …

Robinson, Robert, Bronx African American History Project

Oral Histories

Robert Robinson (b. 8/11/1943) is a former public health specialist for the Center for Disease Control. The son of a bartender father from West Virginia and a mother from Massachusetts, Robinson was born in Manhattan and raised in the Bronx, on Stebbins Ave. During this time, the Stebbins Ave neighborhood was inhabited mostly by blacks and Puerto Ricans, and the two cultures remained relatively aloof from one another. Robinson recalls that there was some limited gang activity in the area: some local toughs from the surrounding areas would sometimes rough up the young people on Stebbins Ave, which did not …

Walker, William, Bronx African American History Project

Oral Histories

William Walker, also known as Billy Bang, is a jazz violinist who grew up in the Bronx.

He was born in Plateau, Alabama, right across the tracks from Mobile. His mother had him when she was seventeen, and soon after moved into an apartment with her sisters in Harlem on Lenox Avenue between 111^th and 112^th Street. She cleaned the houses of Jewish families who lived on the Grand Concourse. His birth date is uncertain, although he places it at approximately 1947. His uncle served as a father figure.

Walker attended elementary school at P.S. 170. He attended …

Bowman, Willie Interview 2, Bronx African American History Project

Oral Histories

The following is a transcript of the Bronx African American History Project’s second interview with Mrs. Willie E.P. Bowman. Although she covers some of the same subjects in this interview with Dr. Purnell that she did in her first interview, she also delves more deeply into her work with the community as opposed to her career in social and correction work.

Born on November 30, 1931 in Montgomery, Alabama, Mrs. Willie Ella Paschal Bowman spent just the first two years of her life in what she proudly described as the cradle of the Civil Rights Movement. In 1933, she and …

Bowman, Willie Interview 1, Bronx African American History Project

Oral Histories

INTERVIEWERS: Brian Purnell

INTERVIEWEE: Mrs. Willie E.P. Bowman (Interview One)

SUMMARY BY: Andrew O’Connell

Born on November 30, 1931 in Montgomery, Alabama, Mrs. Willie Ella Paschal Bowman spent just the first two years of her life in what she proudly described as the cradle of the Civil Rights Movement. In 1933, she and her mother headed north to stay with Bowman’s great aunt in Harlem, part of the first wave of the Great Migration that would soon develop as one of the most significant movements of peoples that this country has ever seen. After earning three dollars a week as …

American Commemorative Panels: Kwanzaa, United States Postal Service. Stamp Division

Rodney Lawrence Hurst, Sr. Stamp Collection

Informational pages for Kwanzaa Commemorative Stamp – American Commemorative Panels, includes images of the stamps, information about the stamp and information about Kwanzaa. First issued October 26, 2007.

Rodriguez, Felix, Bronx African American History Project

Oral Histories

Felix Rodriguez (b. 7/9/1967) is a New York-born filmmaker. Both his parents are Puerto Rican. Rodriguez was born in East Harlem and was raised for the first 10 years of his life in Queens. At this time, his parents moved back to Puerto Rico, where Felix attended junior high and high school. Because his first language was English, Rodriguez had to pick up Spanish in Puerto Rico. His primary occupation in Puerto Rico was as an attendant for his father’s livestock, a job that he hated. Puerto Rico was constantly being inundated with American popular culture, and soon enough Felix …

Mcgee, Mildred Interview 1, Bronx African American History Project

Oral Histories

Mrs. Mildred McGee was born June 29, 1927 and married to Judge Hansel McGee. Also interviewed here are her daughter Dr. Elizabeth McGee and Mr. Leroi Archible. In the first session, Mrs. McGee provides details of her education, her parents’ backgrounds, living in Harlem, the Bronx, Washington DC and moving back to the Bronx. She also describes her husband’s childhood and his education. She attended an elementary school where there were no African-American teachers and she had only one African-American teacher in Junior High who taught Social Studies. The students also learned how to sew, cook and housekeeping at school. …

De La Luz, Caridad, Bronx African American History Project

Oral Histories

Interviewee: Caridad de la Luz, a.k.a. La Bruja

Interviewer: Oneka LaBennet

Date of Interview: October 23, 2007

Summarized by Alice Stryker

La Luz’s parents came from Puerto Rico and lived in New York city, where they met. She was born in the Bronx in 1973 and has lived in the Bronx her entire life. She spent most of her childhood living on Leland Avenue, which was racially mixed. Her father was a mechanic for Volkswagen and her mother was a teacher at Murry Bertgraum High School. She went to P.S. 100 for grade school and P.S. 71 for Junior High …

The Association Of Racial Attitudes And Spiritual Beliefs In Post-Apartheid South Africa, Timothy B. Smith, Christopher R. Stones, Christopher E. Peck, Anthony V. Naidoo

Faculty Publications

Previous research has investigated the complex association between religious beliefs and racism. Many studies have found that fundamentalist religious beliefs are positively associated with racial prejudice among European and European American populations. However, few studies have examined whether this association is found in other cultures or whether the association also characterizes spiritual beliefs. Data from 493 South African university students from three racial backgrounds revealed significant differences among the groups. A positive association between fundamentalism and racial prejudice was found among participants, but general spiritual beliefs were negatively associated with racist attitudes. The results emphasize the need to address contextual …

Jean-Baptiste Debret’S Return Of The Negro Hunters, The Brazilian Roça, And The Interstices Of Empire, Amy J. Buono

Art Faculty Books and Book Chapters

"Despite the range of subjects that Debret illustrates, historians of Brazil have usually only reproduced his images of Afro-Brazilian slaves. This is understandable, given the political, social and economic interest in the topic and the fact that Debret is one of the few artists who portrayed the horrors of slavery in Brazil at so early date.³ The keen interest in slavery as an historical topic has also led some scholars to assume that all Afro-Brazilians depicted in Debret's volumes are slaves, when many individuals may in fact have been free.⁴ While acknowledging the importance of examining Debret's images …

Book Information And Talk At Ritz Theatre And Lavilla Museum

Textual material from the Rodney Lawrence Hurst, Sr. Papers

A talk with Rodney Hurst about his new book "It was Never about a Hot dog and a Coke"

Sixty-First U.S. Colored Infantry (Sc 1515), Manuscripts & Folklife Archives

MSS Finding Aids

Finding aid and scan (Click on "Additional Files" below) for Manuscripts Small Collection 1515. Partial account book (pp. 13-20, 170-184, 187-262) containing General Orders and Special Orders for the 61st U.S. Colored Infantry and the 2nd West Tennessee Infantry of African Descent. Also includes a letter written by Nellie Evans (Nov. 1865) to her cousin Jeff.

Dacosta, Linval, Bronx African American History Project

Oral Histories

INTERVIEWER: Mark Naison, Natasha Lightfoot

INTERVIEWEE: Linval DaCosta

SUMMARY BY: Patrick O’Donnell

Linval DaCosta is a supervisor in the New York City Housing Authority and a head organizer for the Cricket in the Bronx league. He was born in Kingston, Jamaica in 1938 and came to the US on December 10, 1950, whereupon he joined his parents, who had already immigrated. He did his elementary-middle schooling in Harlem, attended Stuyvesant High, and then went to CUNY Baruch for college, where he was (and continues to be) a member of the NAACP. He grew up playing cricket and soccer in …

Group Works To Raise Historic Indian's Head Rock From River, Steven Shaffer

Indian Head Rock Project

Article published in the Huntington Herald-Dispatch on the removal of Indian Head Rock from October 2, 2007.