Open Access. Powered by Scholars. Published by Universities.®
- Institution
Articles 1 - 3 of 3
Full-Text Articles in Arts and Humanities
Hawthorne’S Human Nature And Sin: Criticisms Of Puritanism And Progressivism, Oscar Martinez
Hawthorne’S Human Nature And Sin: Criticisms Of Puritanism And Progressivism, Oscar Martinez
Theses and Dissertations
One of America’s greatest authors, Nathaniel Hawthorne lived in a time of rapid scientific, material, and intellectual advancement. However, unlike many of his peers who went all-in on utopian reform movements, Hawthorne took a cautious and reserved approach to progress even though he supported the idea abstractly. Using six tales written acrossHawthorne’s career, this work will examine what each has to say about Hawthorne’s belief in human nature and why he takes such a skeptical position against movements aiming to fundamentally reshape people and society. The tales from the 1830s, “The Gentle Boy,” “Young Goodman Brown,” and “The Minister’s Black …
From Repression To Appropriation: Soviet Religious Policy And Reform, 1917-1943, Andriy Dyachenko
From Repression To Appropriation: Soviet Religious Policy And Reform, 1917-1943, Andriy Dyachenko
Theses and Dissertations
This thesis analyses the dynamics of religious reform in the USSR from 1917 to 1943. It argues that the early Bolshevik policy of persecution was increasingly substituted by state co-optation. This dynamic was shaped primarily by Stalinist concerns with state security and problems of ideology.
Berkeley And The Mind Of God, Craig Berchet Knepley
Berkeley And The Mind Of God, Craig Berchet Knepley
Theses and Dissertations
I tackle a troubling question of interpretation: Does Berkeley's God feel pain? Berkeley's anti-skepticism seems to bar him from saying that God does not feel pain, for this would mean there is something to reality 'beyond' the perceptible. Yet Berkeley's concerns for common sense and orthodoxy bar him from saying that God does have an idea of pain. For Berkeley to have an idea of pain just is to suffer it, and an immutable God cannot suffer. Thus solving the pain problem requires answers to further questions: What are God's perceptions, for Berkeley? What are God's acts of will? How …