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Full-Text Articles in Arts and Humanities
World, Worlds, Worlding: A Review Of Pheng Cheah's What Is A World? On Postcolonial Literature As World Literature, Chris Hall
Beyond the Margins: A Journal of Graduate Literary Scholarship
Review of Pheng Cheah, What Is a World? On Postcolonial Literature as World Literature. Presents an overview of Cheah's argument regarding normativity and temporality in worlds and worlding, a summary of chapters, and an assessment of the book's contribution to philosophy, world literature, and postcolonial studies.
Simbolismo Y Metáfora: Paralelismos Filosóficos En “La Biblioteca De Babel” De Jorge Luis Borges, Alberto Fernández-Diego
Simbolismo Y Metáfora: Paralelismos Filosóficos En “La Biblioteca De Babel” De Jorge Luis Borges, Alberto Fernández-Diego
Vernacular: New Connections in Language, Literature, & Culture
El relato titulado “La Biblioteca de Babel” de Jorge Luis Borges nos cuenta la historia de un hombre cuya vida ha transcurrido en “la Biblioteca” (sinónimo de “universo”) y que ha pasado sus años buscando algo que ni él ni ningún otro morador de la misma ha podido encontrar: su razón de ser, sus límites, el contenido de sus obras, etc. El texto está narrado en primera persona por el protagonista, que nos hace partícipes de la frustración que se ha apoderado de él en sus últimos años de su vida, después de dedicar toda su biografía a intentar, sin …
On What Is Real In Nāgārjuna’S “Middle Way”, Richard H. Jones
On What Is Real In Nāgārjuna’S “Middle Way”, Richard H. Jones
Comparative Philosophy
It has become popular to portray the Buddhist Nāgārjuna as an ontological nihilist, i.e., that he denies the reality of entities and does not postulate any further reality. A reading of his works does show that he rejects the self-existent reality of entities, but it also shows that he accepts a "that-ness" (tattva) to phenomenal reality that survives the denial of any distinct, self-contained entities. Thus, he is not a nihilist concerning what is real in the final analysis of things. How Nāgārjuna’s positions impact contemporary discussions of ontological nihilism and deflationism in Western philosophy is also discussed.
Tired: A Reflection On Asceticism And The Value Of Quantitative Assessment, Frances Dean
Tired: A Reflection On Asceticism And The Value Of Quantitative Assessment, Frances Dean
Journal of Humanistic Mathematics
I have spent a lot of time thinking this past year and a half about the relationship between asceticism and success. As a mathematics student and a collegiate athlete, I have far too often gotten caught up in the pursuit of objective standards. This chase has left me burnt out and broken. Existential philosophy has been my greatest asset in discerning the true purpose of asceticism. I reflect on this journey and the nature of assessment in this short reflection.
Wildlife Emotions: Animal Rights As Examined Through A Cognitivist Lens, Kristy Schultz
Wildlife Emotions: Animal Rights As Examined Through A Cognitivist Lens, Kristy Schultz
The Hilltop Review
The aim of this article is to revisit and redefine the scope of a Kantian rights-based theory to include non-human animals. Generally, rights-based theories are predicated on a Kantian deontology that excludes all but rational subjects from possessing of basic rights. Historically, non-human animals—once thought to act on impulse and desire alone—have been excluded from rights-based considerations. However, more recent literature from emotions theorist Martha Nussbaum suggests an alternative picture for non-human animals. Cognitivist theories like Nussbaum’s, alongside intensive scientific research, support the notion that non-human animals show signs of intentionality and possess the capacity to emote. If Nussbaum’s theory …
Philosophy, Ecology And Elephant Equality, Rebekah Humphreys
Philosophy, Ecology And Elephant Equality, Rebekah Humphreys
Animal Sentience
The considerable conservation research on environmental problems and climate change tends to focus on species “biodiversity” rather than individuals. Individuals of the same species get categorized as “wild” or “captive”, with the latter often omitted from conservationists’ concerns. But wild and captive animals, although they may require different treatment, have comparable interests as individuals. Equity requires taking this into account in conservation efforts.