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Full-Text Articles in Arts and Humanities
Bonhoeffer On The Interaction Of Theology And Philosophy: Christological Redescription, Joseph D. Carson
Bonhoeffer On The Interaction Of Theology And Philosophy: Christological Redescription, Joseph D. Carson
Montview Journal of Research & Scholarship
Setting an example of philosophical theology in his own writings, Bonhoeffer can help contemporary theologians navigate the interaction between theology and philosophy. Predominantly discussing Sanctorum Communio and Ethics, this essay outlines how Bonhoeffer offers a paradigm of Christian engagement with philosophy. Bonhoeffer utilized the insights of philosophy by (1) critiquing its idolatrous nature and (2) Christologically redescribing its creative concepts in service to theology. Giving an account of Bonhoeffer’s critique and positive use of philosophy, this essay argues that Bonhoeffer’s paradigmatic view of theology and philosophy is a helpful resource for contemporary Christians. Specifically, a dialectic of antithesis and …
“Recognizable Goodness” A Response To Beversluis’ Understanding Of God’S Goodness, Emily Mccarty
“Recognizable Goodness” A Response To Beversluis’ Understanding Of God’S Goodness, Emily Mccarty
Montview Journal of Research & Scholarship
In her rebuttal to John Beversluis’ C. S. Lewis and the Search for Rational Religion, Emily McCarty makes the following arguments. Lewis maintains throughout these three works that God’s goodness is recognizable. In The Problem of Pain, what seems unlike or even not good to us, is upon reflection, good. In fact, there are similar human examples that show God’s goodness is not so very unlike our own. In “The Poison of Subjectivism,” Lewis does not empty good of meaning: rather he sources that meaning in the divine so that our morals have enduring meaning. In A Grief Observed …
An Incongruent Amalgamation: John Stuart Mill's Utilitarianism On Naturalism, Jeffrey M. Robinson
An Incongruent Amalgamation: John Stuart Mill's Utilitarianism On Naturalism, Jeffrey M. Robinson
Eleutheria: John W. Rawlings School of Divinity Academic Journal
John Stuart Mill's utilitarian principle of the greatest happiness for the greatest number, often surfaces in cultural debates in the contemporary West over the extent and foundations of moral duties. Given the drift from its historical Judeo-Christian moorings, naturalism now provides much of the epistemic grounding in Western culture in relation to moral duties. The amalgamation of Mill’s utilitarianism and naturalism has resulted in a cultural and epistemic disconnect. Naturalism is hard-pressed to provide consistent epistemic support for Mill’s utilitarian principle. This essay provides a number of suggestions as to why Mill’s utilitarianism may be inconsistent on naturalism.
Epistemological Realism And Onto-Relations, Max Lewis Edward Andrews
Epistemological Realism And Onto-Relations, Max Lewis Edward Andrews
Eleutheria: John W. Rawlings School of Divinity Academic Journal
The traditional concept of knowledge is a justified true belief. The bulk of contemporary epistemology has focused primarily on that task of justification. Truth seems to be a quite obvious criterion—does the belief in question correspond to reality? My contention is that the aspect of ontology is far too separated from epistemology. This onto-relationship of between reality and beliefs require the epistemic method of epistemological realism. This is not to diminish the task of justification. I will then discuss the role of inference from the onto-relationships of free invention and discovery and whether it is best suited for a foundationalist …