Arts and Humanities Commons^™

Documents And Moral Knowledge: Art In Yellowstone National Park, Tim Gorichanaz

Proceedings from the Document Academy

Documents have traditionally been conceptualized as representations of reality. Recently, scholars have been exploring how documents can also construct reality. In this paper, I follow this thread, discussing how documents can supply moral knowledge, showing what people ought to value in the world, thereby guiding action. Specifically, I discuss two works of art depicting Yellowstone National Park: a painting by Thomas Moran, done in the 19th century; and a photograph by Michael Nichols, from the 21st. Both of these works respond to a dualism in the human relationship to the wilderness, dating back at least to the European colonization of …

Morality As Social Software, Jongjin Kim

Dissertations, Theses, and Capstone Projects

The dissertation research is a project to understand morality better through the concept of ‘Social Software.’ The dissertation is, consequently, to argue that the morality in a human society functions as a form of social software in the society. The three aspects of morality as social software are discussed in detail: the evolutionary, anti-entropic, and epistemic game-theoretic aspect.

We humans ‘usually’ think that, for example, (a) killing other humans without any necessary reason is morally wrong, and (b) helping other humans in need is morally right. We want to know, in this dissertation research project, why we think in such …

Non-Naturalism And Naturalism In Mathematics, Morality, And Epistemology, Nicholas Distefano

Honors Projects

No abstract provided.

Review Of Engel's And Comstock's The Moral Rights Of Animals, Mark Bernstein

Between the Species

A brief review of Engel's and Comstock's The Moral Rights of Animals

The Philosophical Value Of Reflective Endorsement, Rachel Robison

Doctoral Dissertations

Through the years, many philosophers have appealed to reflective endorsement to address important philosophical problems. In this dissertation, I evaluate the merits of those approaches. I first consider Christine Korsgaard’s appeal to reflective endorsement to solve what she calls “the normative problem.” I then consider Harry Frankfurt’s use of reflective endorsement as part of his account of “caring,” which plays a crucial role in his accounts of agency, free will, and personhood. I then turn to Marilyn Friedman’s use of reflective endorsement to explain autonomous action. Finally, I turn to Alan Gibbard’s use of reflective endorsement as part of an …

Can They Suffer?, Todd K. Shackelford

Animal Sentience

We should treat sentient nonhuman animals as worthy of moral consideration, not because we share an evolutionary history with them, but because they can suffer. As Chapman & Huffman (2018) argue, humans are not uniquely disconnected from other species. We should minimize the suffering we inflict on sentient beings — whether human or nonhuman — not because they, too, are tool-makers or have sophisticated communication systems, but because they, too, can suffer, and suffering is bad.

Is It Morally Permissible To Have Children, Awinyandji W. Djebou

Theses

Having children is something that has always been considered morally good. Generations and generations of human beings have been raised with the idea that procreating is part of the natural processes of life. To have a child is often considered an important milestone in a person’s life most societies. In fact, it is expected of any well-rounded adult. However, in recent years, some philosophers have argued against the moral permissibility of having children. In this thesis I aim to end the debate on the morality of procreation. I will argue that it is morally permissible to have children, but only …

Nietzsche On Loneliness, Self-Transformation, And The Eternal Recurrence, Justin Remhof

Philosophy Faculty Publications

Nietzsche's presentation of the eternal recurrence in Gay Science 341 is often viewed as a practical thought experiment meant to radically transform us. But exactly why and how we are supposed to be transformed is not clear. I contend that addressing these issues requires taking a close look at the psychological setting of the passage. The eternal recurrence is presented in our “loneliest loneliness.” I argue that facing the eternal recurrence from a state of profound loneliness both motivates self-transformation and contributes toward helping us succeed at that project.

The Moral Duty Of Solidarity, Avery Kolers

Faculty Scholarship

No abstract provided.