Open Access. Powered by Scholars. Published by Universities.®
- File Type
Articles 1 - 11 of 11
Full-Text Articles in Arts and Humanities
The Ethiopian Conception Of Time And Modernity, Messay Kebede
The Ethiopian Conception Of Time And Modernity, Messay Kebede
Messay Kebede
If there is one thing that philosophers agree upon, it is that the meaning of time is a central philosophical question. If we take the Western world as an example, there is no famous philosopher who has not investigated time. The German philosopher Martin Heidegger, to indicate the centrality of time, writes: “all ontology is rooted in the phenomenon of time correctly viewed and correctly explained.”
Likewise, according to the French philosopher Henri Bergson, the main reason that philosophical questions are difficult is because “we do not think about real time.” The fact that the question of time is very …
The Roots And Fallouts Of Haile Selassie's Educational Policy, Messay Kebede
The Roots And Fallouts Of Haile Selassie's Educational Policy, Messay Kebede
Messay Kebede
This paper attempts to assess the impacts of Haile Selassie’s educational policy on Ethiopia’s educated elite. It also inquires into the reasons the policy was adopted in the first place. The negative role that the Ethiopian educated elite has played during, and since, the overthrow of Haile Selassie’s regime provides the context of the inquiry. Admittedly, the continuous political crises and economic stagnation of Ethiopia since the 1974 Revolution point to the leading role played by Ethiopian educated elite. The paper raises the question of knowing whether the adoption of an education system that completely relied on Western teaching staff …
The Ethiopian Conception Of Time And Modernity: Amharic Version, Messay Kebede
The Ethiopian Conception Of Time And Modernity: Amharic Version, Messay Kebede
Messay Kebede
If there is one thing that philosophers agree upon, it is that the meaning of time is a central philosophical question. If we take the Western world as an example, there is no famous philosopher who has not investigated time. The German philosopher Martin Heidegger, to indicate the centrality of time, writes: “all ontology is rooted in the phenomenon of time correctly viewed and correctly explained.”
Likewise, according to the French philosopher Henri Bergson, the main reason that philosophical questions are difficult is because “we do not think about real time.” The fact that the question of time is very …
Meaning And Development, Messay Kebede
Meaning And Development, Messay Kebede
Messay Kebede
This book is a learned yet passionate critique of alternative theories of development as addressed to traditional societies. It offers a forceful argument for sacrifice to be made in the name of moral faith. The metaphysical grounds and the scientific verification for such a faith are explored. An eloquent and original case for pursuing economic development in accordance with democracy and human dignity.
Development, Ethics And The Ethics Of Nationalism, Messay Kebede
Development, Ethics And The Ethics Of Nationalism, Messay Kebede
Messay Kebede
In a world which exhibits so much power and yet does so little to drive back underdevelopment, it is not to be wondered if the thinking endeavour is shrouded with the impression of being confronted with the greatest enigma, with the most disconcerting sphinx of all times. However, concerning this most pressing and controversial issue of underdevelopment, of all the disciplines which study man, philosophy is the one which until now said the least. Is this due to simple insensitiveness, or to pure neglect, or to the feeling of not being directly concerned? Whatever the reasons may be, the simple …
The Ethiopian Student Movement: A Rejoinder To Bahru Zewde’S The Quest For Socialist Utopia, Messay Kebede
The Ethiopian Student Movement: A Rejoinder To Bahru Zewde’S The Quest For Socialist Utopia, Messay Kebede
Messay Kebede
My intention is not to defend the right of philosophers to theorize on social movements and changes; nor is it to defend the value of my work against Bahru’s attacks. Rather, I want to show that his criticisms of my book are either contradictory or express an inability to analyze from a level surpassing mere narration. In thus exposing the theoretical poverty of Bahru’s book, as well as the inconsistency of his project of shielding the student movement from criticism, I will explicate how and why Bahru intentionally misreads my book. I add that what Bahru calls “dismissive” is actually …
The Civilian Left And The Radicalization Of The Dergue, Messay Kebede
The Civilian Left And The Radicalization Of The Dergue, Messay Kebede
Messay Kebede
This article attempts to explain the radicalization of the military committee in Ethiopia known as the Dergue. The committee brought down the monarchy and initiated far-reaching socialist transformations of the country. Yet the Dergue had not initially shown any propensity to radicalism. To explain this conversion to Marxist–Leninist ideology, scholars have thus far provided three prevailing views: (i) the Dergue radicalized to steal the revolution from the civilian left; (ii) objective conditions caused its radicalization; and (iii) radical officers initiated the radicalization. The article critically evaluates these views and shows their serious short-comings. It suggests a new explanation involving the …
Ideology And Elite Conflicts: Autopsy Of The Ethiopian Revolution, Messay Kebede
Ideology And Elite Conflicts: Autopsy Of The Ethiopian Revolution, Messay Kebede
Messay Kebede
The widespread social protest that resulted in the overthrow of Ethiopia's imperial regime in 1974 was soon followed by a series of radical and deep-going social changes that heralded the implementation of a socialist policy. Nevertheless, despite the unprecedented changes that took place, scholars do not agree on the true nature of the social transformation of Ethiopia. Those who speak of a genuine socialist revolution clash with those who denounce counterrevolutionary digressions. Some maintain that the transformations are minor against a background of overwhelming continuity. Another smaller group insists that socialism was used as a smokescreen for the implementation of …
Development And The African Philosophical Debate, Messay Kebede
Development And The African Philosophical Debate, Messay Kebede
Messay Kebede
The split of African philosophical thinking between the schools of ethnophilosophy and professional philosophy shows the involvement of philosophical issues in the African development process. Indeed, the philosophical debate does no more than revive the entrenched paradigm of development theories, namely the conflict between tradition and modernity. While ethnophilosophy thinks that the rehabilitation of African traditions conditions the drive to successful modernization, especially after the disparaging discourse of colonialism, professional philosophy is of the opinion that success depends on the exchange of the traditional culture for modern ideas and institutions. The article exposes and evaluates the major arguments developed by …
Action And Forgetting: Bergson Theory Of Memory, Messay Kebede
Action And Forgetting: Bergson Theory Of Memory, Messay Kebede
Messay Kebede
This paper is about the Bergsonian synchronization of the perpetual present or memory with the passing present or the body. It shows how forgetting narrows and focuses consciousness on the needs of action and how motor memory allows the imagining of the useful side of memory. The paper highlights the strength of Bergson’s analysis by respectively confronting classical theories of memory, the highly regarded perspective of the phenomenological school, Deleuze’s interpretation of Bergsonism, and Sartre’s theory of mental imagery.
From Marxism-Leninism To Ethnicity: The Sideslips Of Ethiopian Elitism, Messay Kebede
From Marxism-Leninism To Ethnicity: The Sideslips Of Ethiopian Elitism, Messay Kebede
Messay Kebede
For many scholars, colonialism and neocolonial policies remain the root causes of Africa's numerous impediments to its progress, ranging from the persistence of poverty to the ravages of ethnic conflicts. However, the number of scholars who prefer to ascribe these impediments essentially to the persistence of traditional views and methods and to the lack of reforms radical enough to trigger a sustained process of modernization is not negligible. My position contests this either-or debate and identifies the culprit as the rise of African elitism—a phenomenon implicating the specific effect of colonialism in conjunction with internal African contributions. I take the …