Arts and Humanities Commons^™

Grounding Deliberative Contractualism, Michael Hogan

Graduate Theses and Dissertations

Contractualism is often seen as a kind of self-interested bargaining in which individuals engage to preserve their own desired outcome. If individuals are only out for themselves, then no one achieves his or her desired end. Yet, if individuals constrain some of their desires and are assured that others will do the same, then, the contractors can avoid mutual destruction. It is not hard to see why Contractualism is often viewed as a way to explain the origins of morality within civil society. In this paper, I take up a version of Contractualism espoused by Nicholas Southwood called Deliberative Contractualism. …

An Investigation Into Hybrid Models Of Mindreading: A Dual Type Theory Account, Alexandra Jewell

Graduate Theses and Dissertations

Mindreading, or attributing mental states to others, involves instances of simulation and theory; but there is controversy over which one of these methods is the primary, or default, mechanism. I propose that mindreading is a theory-based process, such that we utilize theory over simulation when both are available and reliable. To argue my position, I suggest that theory has been inaccurately portrayed in past discussion and that we possess two types: a connectionist network (tt1) and a traditional, conceptual folk-psychology (tt2). By dividing theory in this way, we can explain common phenomena of mindreading that other theory-based accounts do not …

Biocentrism In Environmental Ethics: Questions Of Inherent Worth, Etiology, And Teleofunctional Interests, David Lewis Rice Iii

Graduate Theses and Dissertations

Some biocentrists argue that all living things have "inherent worth". Anything that has inherent worth has interests that provide a reason for why all moral agents should care about it in and of itself. There are, however, some difficulties for biocentric individualist arguments which claim that all living things have inherent worth.

Some biocentrists maintain that all living things have inherent worth and that artificial living things do not because the former, but not the latter, have interests by recourse to their natural selection etiology. Some also argue that synthetic forms of life do not have moral standing because they …

An Inquiry Into The Distinction Between Belief And Imagination, Maxwell M. Gatyas

Graduate Theses and Dissertations

Theories of mind typically see belief and imagination as distinct cognitive attitudes. While most admit that imagination is belief-like in many ways—e.g. in its capacity to guide action, cause emotional responses, and aid in decision-making processes—the popular view is to separate the two attitudes when constructing a theory of mental architecture. The similarities are not enough for theorists to admit that the two attitudes are indistinct. Imagination, then, is construed as an “analogue” of belief, similar in many ways, but nevertheless fundamentally different. In what follows I examine these methods of distinguishing between belief and imagination. My method of examination …

Contra Lewisian Naturalness, Dylan Abney

Graduate Theses and Dissertations

Some ways of talking or thinking about the world are better than others. Most obviously, it is often better to say or believe true things rather than false things. Perhaps less obvious is the notion that our speech and thought ought to, or often in fact does, reflect the natural formation or structure of the world. This idea—that we ought to be carving the world at its natural joints—can be found at least as far back as Plato’s Phaedrus. More recently, we can see a related idea in the work of David Lewis. In “New Work for a Theory of …

The Principle Of Dong Zhongshu's Omen Discourse And Wang Chong's Criticism Of Heaven's Reprimand In The Chapter “Qian Gao”, Xun Yang

Graduate Theses and Dissertations

Omen discourse, the investigation of aberrant natural disasters and miraculous celestial phenomena, provided a sophisticated ideological model that could be exploited to expostulate with the sovereign for his transgressions, and to denounce the misgovernment of the imperial bureaucracy. The first of this political model is the personification of the supreme Heaven and the elevation of Heaven’s status. From the perspective of ru 儒 (Confucians) scholars, the establishment of Heaven’s supreme authority upon the human realm and the restriction of the sovereign in power guarantee the rectification of political mistakes as well as an applicable way for ru scholars to actively …