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Unified Teleology: Paul Taylor's Biocentric Egalitarianism Through Aristotle, Zoe Grabow Sep 2014

Unified Teleology: Paul Taylor's Biocentric Egalitarianism Through Aristotle, Zoe Grabow

Puget Sound Undergraduate Philosophy Conference

In this paper I examine the similarities between Paul Taylor’s and Aristotle’s teleological accounts as outlined in Taylor’s concept of biocentric egalitarianism from Respect for Nature and Aristotle’s concept of “for the sake of” from Politics I.8, and I show how Aristotle’s account can partially support Taylor’s. I discuss Aristotle’s virtue ethics and what they offer in terms of piecing together an environmental ethic, and I draw attention to an implied value—recipient value—that assigns significant worth to all living things “for the sake of” that is similar to Taylor’s biocentric egalitarianism. Lastly I address two problems that arise for Taylor’s …


Divergent Teleology: A Response To Zoe Grabow’S Reconciliation Of Taylor And Aristotle, Austen Harrison Sep 2014

Divergent Teleology: A Response To Zoe Grabow’S Reconciliation Of Taylor And Aristotle, Austen Harrison

Puget Sound Undergraduate Philosophy Conference

In this paper, I will provide a commentary of “Unified Teleology: Paul Taylor’s Biocentric Egalitarianism through Aristotle.” In addition to providing an account of Zoe Grabow’s reconciliation of Aristotle’s value ethics with Paul Taylor’s “respect for nature,” I will also attempt to offer a few thoughts on some of the primary philosophical tensions mentioned by Grabow. The most notable of these issues include the adoption of Aristotle’s ancient philosophy to a modern conception of environmental ethics, the limitations of Taylor’s “biocentric egalitarianism”, and the nature of the relationship between humans and the environment.


Hegel's Critique Of Contingency In Kant's Principle Of Teleology, Kimberly Zwez Mar 2014

Hegel's Critique Of Contingency In Kant's Principle Of Teleology, Kimberly Zwez

FIU Electronic Theses and Dissertations

This research is a historical-exegetical analysis of Hegel’s reformulation of Kant’s regulative principle of teleology into a constitutive principle. Kant ascribes teleology to the faculty of reflective judgment where it is employed as a guide to regulate inquiry, but does not constitute actual knowledge. Hegel argues that if Kant made teleology into a constitutive principle then it would be a much more comprehensive theory capable of overcoming contingency in natural science, and hence, bridging the gap between natural science and theology. In this paper I argue that Hegel’s defense of the transition from natural science to theology is ultimately …


Purpose And Design In Organisms And Artifacts: The Search For A Unified Philosophical Theory Of Function, Mark L. Bourgeois Jan 2014

Purpose And Design In Organisms And Artifacts: The Search For A Unified Philosophical Theory Of Function, Mark L. Bourgeois

Dissertations

This work examines the concept of function in both biological organisms and designed artifacts. Function is routinely attributed within both kinds of systems, yet it is unclear whether it can mean the same thing within each, and indeed whether function attribution within natural systems is legitimate at all. Function is typically understood to have teleological content; yet in true teleological causation, the end is somehow the cause of its own means. In artifacts the consciously envisioned design of an artifact is taken to be the cause of its parts and their roles. Yet in naturalistic science there is no prior …