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Hegel's Critique Of Contingency In Kant's Principle Of Teleology, Kimberly Zwez Mar 2014

Hegel's Critique Of Contingency In Kant's Principle Of Teleology, Kimberly Zwez

FIU Electronic Theses and Dissertations

This research is a historical-exegetical analysis of Hegel’s reformulation of Kant’s regulative principle of teleology into a constitutive principle. Kant ascribes teleology to the faculty of reflective judgment where it is employed as a guide to regulate inquiry, but does not constitute actual knowledge. Hegel argues that if Kant made teleology into a constitutive principle then it would be a much more comprehensive theory capable of overcoming contingency in natural science, and hence, bridging the gap between natural science and theology. In this paper I argue that Hegel’s defense of the transition from natural science to theology is ultimately …


A Deconstruction Of Elie Wiesel's The Time Of The Uprooted, Cristina T. Carbonell Mar 2014

A Deconstruction Of Elie Wiesel's The Time Of The Uprooted, Cristina T. Carbonell

FIU Electronic Theses and Dissertations

This thesis explores the implications of bearing witness as testimony, and the recuperation of community and identity in the wake of exile. Through a close reading of Elie Wiesel’s The Time of the Uprooted, alongside the theories of Jacques Derrida and Jean-Luc Nancy (among others), I argue that a True Testimony cannot exist, and yet despite this fact, there is a necessity to bear witness in the face of the Other. The realization suggests an imperative of a different order—one that steps back from the very notion of truth, to instead accept the impossibility of truth in any act of …


Bleaching To Reach: Skin Bleaching As A Performance Of Embodied Resistance In Jamaican Dancehall Culture, Treviene A. Harris Jan 2014

Bleaching To Reach: Skin Bleaching As A Performance Of Embodied Resistance In Jamaican Dancehall Culture, Treviene A. Harris

FIU Electronic Theses and Dissertations

This thesis examines how skin bleaching can be understood within the cultural context of Jamaican dancehall. I argue that as a cultural practice, skin bleaching can be viewed as a critique of the concomitant structural inequalities precipitated by colorism, which is a by-product of racism. In proposing skin bleaching as a queer performance of color, I attempt to illustrate the manner in which the lightening of the skin exposes the instability of racism and colorism as socially constructed, discursive regimes. If race and skin color are biological and embodied facts dictated by social reality, then bodies, which are racially marked …


Neuroscience And Hindu Aesthetics: A Critical Analysis Of V.S. Ramachandran’S “Science Of Art”, Logan R. Beitmen Jan 2014

Neuroscience And Hindu Aesthetics: A Critical Analysis Of V.S. Ramachandran’S “Science Of Art”, Logan R. Beitmen

FIU Electronic Theses and Dissertations

Neuroaesthetics is the study of the brain’s response to artistic stimuli. The neuroscientist V.S. Ramachandran contends that art is primarily “caricature” or “exaggeration.” Exaggerated forms hyperactivate neurons in viewers’ brains, which in turn produce specific, “universal” responses. Ramachandran identifies a precursor for his theory in the concept of rasa (literally “juice”) from classical Hindu aesthetics, which he associates with “exaggeration.” The canonical Sanskrit texts of Bharata Muni’s Natya Shastra and Abhinavagupta’s Abhinavabharati, however, do not support Ramachandran’s conclusions. They present audiences as dynamic co-creators, not passive recipients. I believe we could more accurately model the neurology of Hindu aesthetic experiences …