Arts and Humanities Commons^™

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Iconoclasm And Iconophilia In Othello, Catherine E. Winiarski

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In his book War Against the Idols, Carlos Eire argues that iconoclastic resistance to the Medieval Catholic Church began with the gentle scolding of Erasmus and ended as the "shibboleth" of radical Calvinism. The use of images in religious instruction and practice was one of the major points of dispute between Protestant reformers and Catholic counter-reformers. Iconoclasm was certainly not confined to radical Calvinism; Anglican reformers, especially those who had spent time in continental Europe as exiles (like John Jewel, Bishop of Salisbury), quickly raised the issue in their country, which had its own unique history of religious reform. …

Fama And Fortuna: Giorgio Vasari’S Michelangelo, Peter Kanelos

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The life of Michelangelo is set indisputably as the capstone to Giorgio Vasari’s monumental, Le vite de’ più eccellenti pittori scultori e architettori (1568). Cathedral-like in its detail and expanse, Vasari’s collection of biographies is itself a carefully designed and constructed work of art. Its separate parts are crafted with concern for the whole; from its series of individual narratives, a single grand narrative emerges. Buonarroti’s position in this is conspicuous, and purposefully so. In the first edition of the Vite (1550)—his biography, the only one granted a living artist—concludes the work decisively. It is the final entry and the …

Wedding Vows And Coffins: Canticles' Rhetoric, The Liturgical Form Of Matrimony And Middleton's A Chaste Maid In Cheapside (1613), Lisa Beauchamp

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The concluding scene of Thomas Middleton’s A Chaste Maid in Cheapside begins as a double funeral procession and turns into a wedding as the lovers rise from their coffins to be married; but what are coffins doing in a wedding scene? The coffins, as an onstage sign of the metamorphosis of funeral into wedding, are the emblematic focus for this paper. This investigation exposes the resonances of Canticles’ erotic betrothal and Revelation’s matrimonial fulfilment as a rhetoric common to both theatrical rituals and to ecclesiastical scriptures. After briefly introducing what I call Canticles’ rhetoric – Canticles itself, its exegesis, and …

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Betwixt War And Peace: The Dual Function And Substance Of The Bell, James K. Otté

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This paper owes its inspiration to Stephen Crane’s Red Badge of Courage and to its protagonist, Henry Fleming, who

One night, as he lay in bed, the winds had carried to him the clangoring of the church bell as some enthusiast jerked the rope frantically to tell the twisted news of a great battle. This voice of the people rejoicing in the night had made him shiver in a prolonged ecstasy of excitement. Later, he had gone down to his mother’s room and had spoken thus: ‘Ma, I'm going to enlist.’ ‘Henry, don't you be a fool,’ his mother had …

Delno C. West Award Winner (2003)

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James K. Otté

The West Award recognizes the most distinguished paper given by a senior scholar at the annual conference.

Allen D. Breck Award Winner (2003)

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Catherine E. Winiarski

The Breck Award recognizes the most distinguished paper given by a junior scholar at the annual conference.

The Morality Of Misogny: The Case Of Rustico Filippi, Vituperatore Of Women, Fabian Alfie

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At the outset of his influential study on Rabelais, Mikhail Bakhtin makes an interesting observation. The scholar dedicates several pages to detail how the French author’s critical reception changed over time. Bakhtin illustrates how the attempt to comprehend an author can frequently be stymied by the cultural changes that occur across the centuries. As scholars analyze writers of earlier periods, the investigation of the cultural and textual background can become increasingly difficult.

Helena, Heraclius, And The True Cross, Hans A. Pohlsander

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More than three hundred years stand between the empress Helena, or St. Helena, and the Byzantine emperor Heraclius. This chronological distance has not been a hindrance to a very close association of the two personalities with each other. The link is not dynastic but thematic; it is provided by the Holy Cross, or the True Cross, i. e. the very cross of Christ's passion. It is the purpose of this article to show the manifestation of this link in the religious literature and ecclesiastical art of the Middle Ages and in the liturgy to this day.