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Aftermath, Babette Babich
Aftermath, Babette Babich
Articles and Chapters in Academic Book Collections
Aftermath
The question after any disaster is the question of what remains and that, to the extent that there is still something that remains, is the question of life. It is life that is the question after Auschwitz—how go on, how write poetry, how philosophize? What is called thinking after Heidegger? Are we still inclined to thinking, after Heidegger? And what of logic? What of history? And what of science? In addition, we may ask after ethical implications, including questions bearing on anti-Semitism, but also issues of misogyny, as well as Heidegger’s critical questions concerning technology and concerning animal life …
Sloterdijk’S Cynicism: Diogenes In The Marketplace, Babette Babich
Sloterdijk’S Cynicism: Diogenes In The Marketplace, Babette Babich
Articles and Chapters in Academic Book Collections
No abstract provided.
Heideggers "Beiträge Zur Philosophie" Als Ethik. Phronesis Und Die Frage Nach Der Technik Im Naturwissenschaftlichen Zeitalter., Babette Babich
Heideggers "Beiträge Zur Philosophie" Als Ethik. Phronesis Und Die Frage Nach Der Technik Im Naturwissenschaftlichen Zeitalter., Babette Babich
Articles and Chapters in Academic Book Collections
No abstract provided.
Heidegger Circle Conference 2001 - Proceedings, Babette Babich
Heidegger Circle Conference 2001 - Proceedings, Babette Babich
Articles and Chapters in Academic Book Collections
Heidegger on Science and Technology. Proceedings of the 35th annual meeting of the North American Heidegger Conference at Fordham University: May, 2001. Convenor: Babette Babich
Hermeneutics Of Experimental Science In The Context Of The Life-World, Patrick A. Heelan
Hermeneutics Of Experimental Science In The Context Of The Life-World, Patrick A. Heelan
Articles and Chapters in Academic Book Collections
Science is distinguished as an element of our total contemporary culture, or “historical science,” from science as the professional business of natural scientists, or “experimental science.” Phenomenology has always taken a very critical stance against certain defects or biases -- objectivism, scientism, technicism -- it has found in historical science. It is my purpose to show that these defects and biases, associated historically with physical science, are not necessary parts of physical science, and consequently, that physics, especially experimental physics, has all of those hermeneutical, ontological, historical and dialectical dimensions negated by historical science. The notion of dialectic is given …