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Full-Text Articles in Arts and Humanities
War And Its Discontents: Pacifism And Quietism In The Abrahamic Traditions (Book Review), G. Scott Davis
War And Its Discontents: Pacifism And Quietism In The Abrahamic Traditions (Book Review), G. Scott Davis
Religious Studies Faculty Publications
Review of the book, War and Its Discontents: Pacifism and Quietism in the Abrahamic Traditions, edited by J. Patout Burns. Washington, D.C.: Georgetown University Press, 1996.
Andreas-Salomé, Lou (1861-1937), Kathrin M. Bower
Andreas-Salomé, Lou (1861-1937), Kathrin M. Bower
Languages, Literatures, and Cultures Faculty Publications
Lou Andreas-Salomé was born in 1861 into a German-speaking community in St. Petersburg, Russia. She moved to Zürich at age 19 and ultimately settled in Germany. Intellectually gifted with an inquiring and incisive mind, she studied philosophy, religion, history, and psychology, and wrote extensively on the psychology of religion, philosophy, art, femininity, and eroticism.
Beyond Pluralism: Foucault's Strategic Counter To Heterosexist Categories, Ladelle Mcwhorter
Beyond Pluralism: Foucault's Strategic Counter To Heterosexist Categories, Ladelle Mcwhorter
Philosophy Faculty Publications
Most nonheterosexuals want to be guaranteed civil rights without regard to sexual practices; nevertheless, quite often, gay and lesbian activists formulate demands in ways that de-emphasize practice and emphasize identity. For example, instead of saying, "My having sex with women is irrelevant to the question of whether I should have custody of my child," a lesbian activist might say, "My lesbian identity is as moral and healthy as heterosexual identity and therefore should not prevent me from having custody of my child." The general claim is that lesbian or gay personhood is as good as heterosexual personhood, so lesbians and …
Nietzsche And Visuality, Gary Shapiro
Nietzsche And Visuality, Gary Shapiro
Philosophy Faculty Publications
Those who take Friedrich Nietzsche's thoughts about the arts and related matters seriously have usually stressed his significance as a critic and theorist of literature, rhetoric, or music. From a biographical point of view, Nietzsche's notoriously poor eyesight would seem to make him a bad candidate to play a similar role with regard to the visual. His optical disability can also be turned into an asset by those who have been critical of the alleged ocularcentrism of Western thought. From that perspective, the philosophical tradition has been dominated by the model of what Plato called "the noblest of the senses," …