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Full-Text Articles in Arts and Humanities
Dialogic Cosmopolitanism And Global Justice, Eduard Jordaan
Dialogic Cosmopolitanism And Global Justice, Eduard Jordaan
Research Collection School of Social Sciences
Although the term “cosmopolitan-communitarian debate” never really caught on, a national-global fault line remains prominent in debates about global justice. “Dialogic cosmopolitanism” holds the promise of bridging this alleged fault line by accepting many of the communitarian criticisms against cosmopolitanism and following what can be described as a communitarian path to cosmopolitanism. This article identifies and describes four key elements that distinguish dialogic cosmopolitanism: a respect for difference; a commitment to genuine dialogue; an open, hesitant and self-problematising attitude on the part of the moral subject; and an undertaking to expand the boundaries of moral concern to the point of …
Dialogic Cosmopolitanism And Global Justice, Eduard Christiaan Jordaan
Dialogic Cosmopolitanism And Global Justice, Eduard Christiaan Jordaan
Research Collection School of Social Sciences
Although the term “cosmopolitan-communitarian debate” never really caught on, a national-global fault line remains prominent in debates about global justice. “Dialogic cosmopolitanism” holds the promise of bridging this alleged fault line by accepting many of the communitarian criticisms against cosmopolitanism and following what can be described as a communitarian path to cosmopolitanism. This article identifies and describes four key elements that distinguish dialogic cosmopolitanism: a respect for difference; a commitment to genuine dialogue; an open, hesitant and self-problematising attitude on the part of the moral subject; and an undertaking to expand the boundaries of moral concern to the point of …
Beyond Elitism: Community Ideal For A Modern East Asia, Sor-Hoon Tan
Beyond Elitism: Community Ideal For A Modern East Asia, Sor-Hoon Tan
Research Collection School of Social Sciences
It is often remarked that East Asian polities have been hierarchical and the "elite" category continues to figure prominently in works on Chinese society and politics. Many scholars believe that hierarchy and elitism are deeply rooted in Confucianism, which served as the state orthodoxy in imperial China and provided the "psycho-cultural construct" of the way of life in other East Asian cultural communities as well. It is therefore not surprising that some should believe that if modern Confucian societies are to be democratic at all, elitism must be reconciled with democracy. In contrast, elitism is commonly a pejorative term in …
Opening Philosophy To The World: Derrida And Education In Philosophy, Steven Burik
Opening Philosophy To The World: Derrida And Education In Philosophy, Steven Burik
Research Collection School of Social Sciences
In this essay, Steven Burik discusses Jacques Derrida's position with regard to the place of education in philosophy within the university system, and then relates these thoughts to comparative philosophy. Philosophers find themselves constantly having to defend philosophy and the importance of teaching philosophy against pressure from the powers that be. Burik contends that the argument Derrida set forth to "protect" philosophy entails a double bind: Derrida emphasized the value and importance of philosophical thinking while at the same time criticizing the limits of philosophy, both self-mandated and externally imposed. Derrida's defense of philosophy was anything but a protection of …
Justifying Circumstances And Moore-Paradoxical Beliefs: A Response To Brueckner, John N. Williams
Justifying Circumstances And Moore-Paradoxical Beliefs: A Response To Brueckner, John N. Williams
Research Collection School of Social Sciences
In 2004, I explained the absurdity of Moore-paradoxical belief via the syllogism (Williams 2004): (1) All circumstances that justify me in believing that p are circumstances that tend to make me believe that p. (2) All circumstances that tend to make me believe that p are circumstances that justify me in believing that I believe that p. (3) All circumstances that justify me in believing that p are circumstances that justify me in believing that I believe that p.
The Completeness Of The Pragmatic Solution To Moore’ Paradox: A Reply To Chan, John N. Williams
The Completeness Of The Pragmatic Solution To Moore’ Paradox: A Reply To Chan, John N. Williams
Research Collection School of Social Sciences
No abstract provided.
Moore’S Paradox, Defective Interpretation, Justified Belief And Conscious Belief: A Reply To Vahid, John N. Williams
Moore’S Paradox, Defective Interpretation, Justified Belief And Conscious Belief: A Reply To Vahid, John N. Williams
Research Collection School of Social Sciences
No abstract provided.
Cosmopolitanism, Freedom And Indifference: A Levinasian View, Eduard Jordaan
Cosmopolitanism, Freedom And Indifference: A Levinasian View, Eduard Jordaan
Research Collection School of Social Sciences
Despite cosmopolitanism's concern for the world's poor and its concomitant heavy moral demands, cosmopolitans establish a limit to the self's responsibility for the global poor. This contrasts with Emmanuel Levinas's view that the self has an infinite responsibility for the other, a responsibility that derives from the self's questioning of the impact of his freedom on others. From a Levinasian perspective, cosmopolitanism's restriction of the self's responsibility for others creates a sphere of rightful indifference to the needs of the other; lends legitimacy to a disregard of the other; forestalls an ethical awakening to the other; constrains the achievement of …
Traditions Of Philanthropic Order, Christine Dunn Henderson
Traditions Of Philanthropic Order, Christine Dunn Henderson
Research Collection School of Social Sciences
Individuals act more or less simultaneously as economic agents, citizens, and participants in civil society. Their interactions and their ways of fulfilling these roles take many forms. Not all of them can be said to be self-organizing, yet in several instances patterns of organization emerge spontaneously without being deliberately designed. Of course, the market economy—or “catallaxy,” as F. A. Hayek called it—remains the best example of such “spontaneous orders.” But there are others. Gus diZerega (2000), for example, has identified science and democracy as being similarly constituted by self-referential, self-organizing (some authors prefer the term autopoietic) processes. In this paper …
Two Constructions Of Libertarianism, Chandran Kukathas
Two Constructions Of Libertarianism, Chandran Kukathas
Research Collection School of Social Sciences
The libertarian first principle—a belief in individual freedom—can lead to two different and not necessarily acceptable societies from the standpoint of liberty. One is the “Union of Liberty,” in which communities, associations, and intermediate bodies are held to rigorous standards of voluntariness (and thus face sharp limits on their internal associational freedom because of the knowledge that children will be born into them). In the other, the “Federation of Liberty,” they are not (thereby allowing children to be born into locally unfree environments).While in any free society individuals may voluntarily join together and waive some of their rights (in institutions …