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Kovesi And The Formal And Material Elements Of Concepts, T. Brian Mooney, Mark Nowacki, John N. Williams Dec 2011

Kovesi And The Formal And Material Elements Of Concepts, T. Brian Mooney, Mark Nowacki, John N. Williams

Research Collection School of Social Sciences

In his seminal work Moral Notions, Julius Kovesi presents a novel account of concept formation. At the heart of this account is a distinction between what he terms the material element and the formal element of concepts. This paper elucidates his distinction in detail and contrasts it with other distinctions such as form-matter, universal-particular, genus-difference, necessary-sufficient, and open texture-closed texture. We situate Kovesi’s distinction within his general philosophical method, outlining his views on concept formation in general and explain how his theory of concept formation is applied in moral philosophy.


Including The Excluded: Communitarian Paths To Cosmopolitanism, Eduard Jordaan Dec 2011

Including The Excluded: Communitarian Paths To Cosmopolitanism, Eduard Jordaan

Research Collection School of Social Sciences

Cosmopolitanism is frequently criticised for overlooking the situatedness of morality and the importance of solidarity in their aspiration to global justice. A number of thinkers take these criticisms seriously and pursue ‘a communitarian path to cosmopolitanism’. Four such approaches are considered. All four view morality and justice as grounded in a specific social setting and hold that justice is more likely to result if there is some ‘we-feeling’ among people, but are simultaneously committed to expanding the realm of justice and moral concern to beyond national boundaries. To enable the theorisation of an expanded realm of situated justice and moral …


Why Study The Chinese Classics And How To Go About It?, Sor-Hoon Tan Oct 2011

Why Study The Chinese Classics And How To Go About It?, Sor-Hoon Tan

Research Collection School of Social Sciences

This response to Zongjie Wu's "Interpretation, autonomy, and interpretation" focuses on the "battle between East and West" which contextualizes Wu's proposal to counter the current Western domination of Chinese pedagogic discourse with an "authentic language" recovered from the Chinese classics. It points out that it is impossible and undesirable to reject all Western influences. The dualistic opposition between East and West over-simplifies and blinds one to the complexity of China's history and culture, and unnecessarily limits future possibilities. It challenges Wu's conflation of Confucianism and Daoism and his claim that the authentic "language of Tao" recovered from the "Analects" is …


How To Test Cultural Theory: Suggestions For Future Research, Marco Verweij, Shenghua Luan, Mark Nowacki Oct 2011

How To Test Cultural Theory: Suggestions For Future Research, Marco Verweij, Shenghua Luan, Mark Nowacki

Research Collection School of Social Sciences

This symposium highlighted the relevance of the cultural theory (CT) pioneered by anthropologists Mary Douglas, Steve Rayner, and Michael Thompson and political scientists Aaron Wildavsky and Richard Ellis for explaining political phenomena. In this concluding article, we suggest ways in which CT can be further tested and developed. First, we describe how the theory has been applied thus far and some of the achievements of these applications. Then, we examine some of the challenges revealed by this research. Finally, we discuss ways of applying CT that promise to help meet these challenges. These methods include nesting case studies and combining …


How Can A Chinese Democracy Be Pragmatic?, Sor-Hoon Tan Mar 2011

How Can A Chinese Democracy Be Pragmatic?, Sor-Hoon Tan

Research Collection School of Social Sciences

Early in the last century, some of John Dewey's Chinese students had a chance to influence the fate of the first Chinese Republic. These individuals, Hu Shih being the most prominent example, were identified as Chinese liberals in the political spectrum of that time and advocated education reforms as the chief means of "saving China." Despite the hope for radical social change engendered by the New Culture Movement, education reforms failed, and cultural transformation did not lead in a democratic direction, at least not a Pragmatic democracy as conceived by Dewey. A century later, China is again going through a …


E Pluribus Plurum, Or, How To Fail To Back Into A State In Spite Of Really Trying, Chandran Kukathas Jan 2011

E Pluribus Plurum, Or, How To Fail To Back Into A State In Spite Of Really Trying, Chandran Kukathas

Research Collection School of Social Sciences

“The framework for utopia,” Robert Nozick tells us at the beginning of the fi nal section of Part iiiof Anarchy, State, and Utopia( ASU), “is equivalent to the minimal state” (p. 333). The rich andcomplex body of argumentation of Parts iand iihad produced theconclusion that the minimal, and no more than a minimal, statewas legitimate or morally justifi ed. What Part iiireveals is that theminimal state “is the one that best realizes the utopian aspirationsof untold dreamers and visionaries” (p. 333). Although this happyconvergence is surely no accident, neither, Nozick insists, is it contrived, for it is the conclusion reached …