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Aristotle

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Pistis, Persuasion, And Logos In Aristotle, Owen Goldin Jan 2020

Pistis, Persuasion, And Logos In Aristotle, Owen Goldin

Philosophy Faculty Research and Publications

The core sense of pistis as understood in Posterior Analytics, De Anima, and the Rhetoric is not that of a logical relation in which cognitively grasped propositions stand in respect to one another, but the result of an act of socially embedded interpersonal communication, a willing acceptance of guidance offered in respect to action. Even when pistis seems to have an exclusively epistemological sense, this focal meaning of pistis is implicit; to have pistis in a proposition is to willingly accept that proposition as a basis for some kind of activity (albeit possibly theoretical) as a result of some kind …


Kath' Hauta Predicates And The 'Commensurate Universals', Owen Goldin Oct 2019

Kath' Hauta Predicates And The 'Commensurate Universals', Owen Goldin

Philosophy Faculty Research and Publications

What lies behind Aristotle’s declarations that an attribute or feature that is demonstrated to belong to a scientific subject is proper to that subject? The answer is found in APo. 2.8-10, if we understand these chapters as bearing not only on Aristotle theory of definition but also as clarifying the logical structure of demonstration in general. If we identify the basic subjects with what has no different cause, and demonstrable attributes (the kath’ hauta sumbebēkota) with what do have ‘a different cause’, the definitions of demonstrable attributes necessarily have the minor terms of the appropriate demonstrations in their …


Aspects Of Intentionality In Two 16th Century Aristotelians, James B. South Jan 2017

Aspects Of Intentionality In Two 16th Century Aristotelians, James B. South

Philosophy Faculty Research and Publications

No abstract provided.


Aristotle, The Pythagoreans, And Structural Realism, Owen Goldin Jun 2016

Aristotle, The Pythagoreans, And Structural Realism, Owen Goldin

Philosophy Faculty Research and Publications

Aristotle’s main objection to Pythagorean number ontology is that it posits as a basic subject what can exist only as inherent in a subject. I then show how contemporary structural realists posit an ontology much like that of Aristotle’s Pythagoreans. Both take the objects of knowledge to be structure, not the subject of structure. I discuss both how pancomputationalists such as Edward Fredkin approach the Pythagorean account insofar as on their account all reality can in principle be expressed as one (very big) number, made up of discrete units, and even more moderate varieties of structural realism, like that of …


Circular Justification And Explanation In Aristotle, Owen Goldin Jan 2013

Circular Justification And Explanation In Aristotle, Owen Goldin

Philosophy Faculty Research and Publications

Abstract Aristotle’s account of epistēmē is foundationalist. In contrast, the web of dialectical argumentation that constitutes justification for scientific principles is coherentist. Aristotle’s account of explanation is structurally parallel to the argument for a foundationalist account of justification. He accepts the first argument but his coherentist accounts of justification indicate that he would not accept the second. Where is the disanalogy? For Aristotle, the intelligibility of a demonstrative premise is the cause of the intelligibility of a demonstrated conclusion and causation is asymmetric. Within the Posterior Analytics itself, Aristotle does not account for this, but elsewhere he develops the resources …


Atoms, Complexes, And Demonstration: Posterior Analytics 96b15-25, Owen Goldin Dec 2004

Atoms, Complexes, And Demonstration: Posterior Analytics 96b15-25, Owen Goldin

Philosophy Faculty Research and Publications

There is agreement neither concerning the point that is being made in Posterior analytics 96b15-25 nor the issue Aristotle intends to address. There are two major lines of interpretation of this passage. According to one, sketched by Themistius and developed by Philoponus and Eustratius, Aristotle is primarily concerned with determining the definitions of the infimae species that fall under a certain genus. They understand Aristotle as arguing that this requires collating definitional predictions, seeing which are common to which species. Pacius, on the other hand, takes Aristotle to be saying that a genus is studied scientifically through first determining the …