Arts and Humanities Commons^™

Review Of Timothy O'Leary And Christopher Falzon's (Eds.) Foucault And Philosophy, Ladelle Mcwhorter

Philosophy Faculty Publications

"Philosopher" was a label that Michel Foucault sometimes resisted, especially in the earlier decades of his career, but Timothy O'Leary and Christopher Falzon have assembled an excellent anthology of articles demonstrating Foucault's engagement with and contributions to contemporary philosophical practice throughout his life's work. The book examines and situates Foucault's work in relation to several major strands of philosophical tradition. It consists of an introduction and one paper each by the editors and an additional nine papers by well-known Foucault scholars including Gary Gutting, Jana Sawicki, Amy Allen, and Paul Patton, among others. There is no lack of interpretive disagreement …

Review Of Johanna Oksala's Foucault On Freedom, Ladelle Mcwhorter

Philosophy Faculty Publications

Johanna Oksala has produced a provocative reading of Michel Foucault's work on the issues of freedom and resistance to normalizing oppression. Although many commentators have contended that Foucault's historicization of subjectivity leads to metaphysical determinism and eliminates the very possibility of freedom in human life, Oksala argues that his radical rethinking of both bodies and freedom largely escapes the simplistic criticisms routinely put forward since the early 1980s. She does subject Foucault's work to criticisms of her own, however. While the title of her book leads the reader to expect a tight focus on the question of freedom, much of …

Practicing Practicing, Ladelle Mcwhorter

Philosophy Faculty Publications

"There is something ludicrous in philosophical discourse," Michel Foucault writes, "when it tries, from the outside, to dictate to others, to tell them where their truth is and how to find it... " (Foucault 1985, 9). In our age of moral relativism and multiculturalism, it is easy to hear in this sentence a simple condemnation of intellectuals who pose as authorities on questions of belief, and it is all too easy to agree; yes, of course, we ought not tell other people what to think. But given the issues, directions, and investments of Foucault's work, especially in The Use of …

Rites Of Passing: Foucault, Power, And Same-Sex Commitment Ceremonies, Ladelle Mcwhorter

Philosophy Faculty Publications

According to Catherine Bell, "The popular contention that ritual and religion decline in proportion to modernization has been something of a sociological truism since the mid-19th century". Conventional wisdom maintains that ritual practices just don't hold central importance in the lives of those raised in the industrialized world as compared with the importance such things had for our distant ancestors or for our contemporaries in non-industrial societies. Some have contended that this is because ritual tends to be strongly correlated with pre-scientific cosmological beliefs that our society has for the most part outgrown. But for whatever reason, " [c]omparatively speaking," …

Subjecting Dasein, Ladelle Mcwhorter

Philosophy Faculty Publications

"Das 'Subjekt' ist eine Fiktion," Nietzsche declares in aphorism 370 of Der Wille zur Macht. There is no such thing as an ego, a unitary center of personhood that can be appraised and approved for its virtue and wisdom or blamed for its premeditated transgressions and irresponsible beliefs. Subjectivity does not exist. Despite Nietzsche's pervasive influence, however, the question of subjectivity - the ontological nature, the ethical status, and the epistemological significance of the human subject - has been a preeminent theme in Continental philosophy for the entirety of the twentieth century. Virtually all Conti­nental philosophers have found it …

Foucault's Political Spirituality, Ladelle Mcwhorter

Philosophy Faculty Publications

Recently, while rereading some material in The Essential Works of Foucault, I came upon a passage that pulled me up short and then sent me flying from my English translation to the French original. The passage, from an interview in May, 1978, contains one of Foucault’s infamous attempts to sum up his life’s work. It starts with the assertion that “since the beginning,” Foucault has been asking himself a certain question: “What is history, given that there is continually being produced within it a separation of true and false?” He elaborates, then, expanding that question into four sub-questions: (1) …

Beyond Pluralism: Foucault's Strategic Counter To Heterosexist Categories, Ladelle Mcwhorter

Philosophy Faculty Publications

Most nonheterosexuals want to be guaranteed civil rights without regard to sexual practices; nevertheless, quite often, gay and lesbian activists formulate demands in ways that de-emphasize practice and emphasize identity. For example, instead of saying, "My having sex with women is irrelevant to the question of whether I should have custody of my child," a lesbian activist might say, "My lesbian identity is as moral and healthy as heterosexual identity and therefore should not prevent me from having custody of my child." The general claim is that lesbian or gay personhood is as good as heterosexual personhood, so lesbians and …

Pipe Dreams: Eternal Recurrence And Simulacrum And Foucault's Ekphrasis Of Magritte, Gary Shapiro

Philosophy Faculty Publications

Michel Foucault invokes Andy Warhol at the conclusion of This is Not a Pipe; this comes at the end of a chapter entitled 'Seven Seals of Affirmation,' so that the words must be read with a Nietzschean resonance (recalling Zarathustra's 'The Seven Seals'):

A day will come when, by means of similitude relayed indefinitely along the length of a series, the image itself, along with the name it bears, will lose its identity. Campbell, Campbell, Campbell, Campbell.

I propose to explore the approach to the visual here which proceeds by deploying or presupposing conceptions of similitude, simulacrum, eternal recurrence and …

Scientific Discipline And The Origins Of Race: A Foucaultian Reading Of The History Of Biology, Ladelle Mcwhorter

Philosophy Faculty Publications

Foucault's "power-knowledge" is a controversial concept. Brought into English-speaking theoretical circles less than two decades ago, its meaning and range of applicability are still in dispute. While no one denies that some fields of social scientific knowledge (such as criminology) intersect institutionally with mechanisms of power, these intersections do not seem, to many, to constitute any essential relation of "mutual reinforcement" between knowledge and power. If, in rare cases, politics and scientific research are admitted to be mutually constitutive, the results of their mingling are typically dismissed as propaganda or pseudo-science. A few thinkers are willing to allow the entirety …

Self-Overcoming In Foucault's Discipline And Punish, Ladelle Mcwhorter

Philosophy Faculty Publications

Prisons are veritable universities of crime. Within them young offenders learn both the values and the techniques of hardened criminals. In addition to these lessons in professional ethics and theory, aspiring criminals also get hands-on experience within prison walls, for prisons are also centers of criminal activity: drug and arms trafficking, rape, gang warfare, and murder. And, like all good universities, prisons help their proteges make the contacts they need to further their budding careers.

Asceticism/Askēsis: Foucault's Thinking Historical Subjectivity, Ladelle Mcwhorter

Philosophy Faculty Publications

In the Introduction to The Use of Pleasure Foucault calls his work an askēsis, "an exercise of oneself in the activity of thought." The "living substance of philosophy," Foucault writes, is the essay, "which should be understood as the assay or test by which, in the game of truth, one undergoes changes, and not as the simplistic appropriation of others for the purpose of communication." Foucault's work, then, does not simply report to us his conclusions or theories. Foucault is not primarily interested in imparting information. What he offers instead is a kind of exercise book.

Foucault's Move Beyond The Theoretical, Ladelle Mcwhorter

Philosophy Faculty Publications

Theory plays an important role in virtually every academic discipline currently vital. The specific functions of theory may differ from discipline to discipline, but it is difficult to think of any serious discipline that is able to dispense with it entirely; for theory, we usually assume, is quite simply the name of all instances of systematic speculation, all attempts at rational explication. Ordered mentation, most of us unwaveringly believe, is and must be theoretical. All that is not theoretical is either confused thinking – or, more positively, perhaps it is poetic – or it is not thinking at all, but …