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Concerned Philosophers For Peace, Vol. 21, Nos. 1-2, Concerned Philosophers For Peace

Concerned Philosophers for Peace

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Feminists Doing Ethics, Peggy Desautels, Joanne Waugh

Philosophy Faculty Publications

We offer this volume as a contribution to the ongoing conversation that goes under the name of "feminist ethics." This conversation took an exciting and interesting turn recently at the Feminist Ethics Revisited Conference; many of the essays in this volume articulate ideas and analyses first presented there.1 The term feminist ethics was used broadly at this conference- as it is again here-to refer to the perspectives on women 's experience that come into view at the intersections of ethics, politics, philosophy, and literature. Earlier generations of philosophers-both male and female-have found that the experiences of women fit neither easily …

Jane Addams's Critique Of Capitalism As Patriarchal, Marilyn Fischer

Philosophy Faculty Publications

This essay is a response to Seigfried's invitation to explore historical writings of women within the pragmatist tradition. In the first part, I show how Dewey's and Addams's shared appreciation of evolutionary perspectives, concrete experience, context, and sympathetic understanding led them to similar conceptions of social democracy and similar critiques of industrial capitalism. In Part II, I explain how Addams's critique of industrial capitalism goes beyond Dewey's in explicitly linking capitalism With philanthropy as then practiced, and criticizing both as patriarchal. In Part III, I compare Addams's account to that of socialist feminists, and show that while there are clear …

Ethics As Grammar: Changing The Postmodern Subject, Brad Kallenberg

Religious Studies Faculty Publications

Wittgenstein, one of the most influential, and yet widely misunderstood, philosophers of our age, confronted his readers with aporias—linguistic puzzles—as a means of countering modern philosophical confusions over the nature of language without replicating the same confusions in his own writings. In Ethics as Grammar, Brad Kallenberg uses the writings of theological ethicist Stanley Hauerwas as a foil for demonstrating how Wittgenstein’s method can become concrete within the Christian tradition. Kallenberg shows that the aesthetic, political, and grammatical strands epitomizing Hauerwas’s thought are the result of his learning to do Christian ethics by thinking through Wittgenstein.

Kallenberg argues that …