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Interpretation's Contrapuntal Pathways: Addams And The Averbuch Affair, Marilyn Fischer

Philosophy Faculty Publications

In March 1908 the Chicago Police Chief shot Lazarus Averbuch, a young, Russian Jewish immigrant, claiming self-defense against an anarchist plot. Jane Addams refused to join the public's outcry of support for their chief, declaring that she had the obligation to interpret rather than denounce the incident. Her analysis of Averbuch's killing, given in her essay, ““The Chicago Settlements and Social Unrest,”” provides a focal point for seeing how interpretation functions as a unifying theoretical category for Addams, bringing together her activism, her style of writing, and her philosophy of social change. Addams's conception of interpretation is multi-faceted and dynamic; …

Is The Climate Any Warmer For Women In Philosophy?, Peggy Desautels

Philosophy Faculty Publications

Is the climate any warmer for women in philosophy? Unfortunately, there is no way to answer this question with much confidence. There are no systematic measures of even the numbers of women in philosophy let alone systematic measures of the overall climate. When we add in that the climate for women varies significantly from department to department and subfield to subfield, assessing the climate for women in philosophy becomes even more difficult. I take climate to include overt instances of sex discrimination and sexual harassment as well as cumulative instances of subtle bias against women. Both overt and subtle contributors …

Commentary On Ward’S Interpretation Of 'De Anima' Iii 3, Myrna Gabbe

Philosophy Faculty Publications

Any interpretation of Aristotle’s phantasia should aim to account for the unusual

presentation he gives of it in De Anima III 3. The procedure of this chapter is not typical to his investigations into the soul’s faculties. His accounts usually proceed from an examination of its objects, since they determine the nature and character of its activities. But Aristotle does not clearly state what the objects of fantasiva are, leading some scholars to conclude that it has no objects of its own and, hence, is not a genuine or full faculty. Instead of detailing its objects, he begins the chapter …

Can Luce Irigaray's Notion Of Sexual Difference Be Applied To Transsexual And Transgender Narratives?, Danielle Poe

Philosophy Faculty Publications

For over thirty years, Luce lrigaray's work on sexual difference has been the subject of debate about whether sexual difference is essential, necessary, oppressive, or some combination of these. I examine critiques from people who claim that her work is based on an essentialism that is dismissive and harmful to transsexual and transgender discourse. I argue that lrigaray's ethics, based on sexual difference, has the potential to lead to discussions about all difference, including differences in sexuality. lrigaray's complex understanding of sexual difference as natural, cultural, spiritual, and morphological can help us interpret transsexual narratives, narratives by people who seek …

Ideology And Elite Conflicts: Autopsy Of The Ethiopian Revolution, Messay Kebede

Philosophy Faculty Publications

The widespread social protest that resulted in the overthrow of Ethiopia's imperial regime in 1974 was soon followed by a series of radical and deep-going social changes that heralded the implementation of a socialist policy. Nevertheless, despite the unprecedented changes that took place, scholars do not agree on the true nature of the social transformation of Ethiopia. Those who speak of a genuine socialist revolution clash with those who denounce counterrevolutionary digressions. Some maintain that the transformations are minor against a background of overwhelming continuity. Another smaller group insists that socialism was used as a smokescreen for the implementation of …

Tomáš Masaryk And Jane Addams On Humanitarianism And Cultural Reciprocity, Marilyn Fischer

Philosophy Faculty Publications

Chapter addresses similarities between Addams's and Masaryk's positions on cultural difference and national states. The similarities were based not only on their shared general humanitarian point of view, but on a personal interaction as well. Masaryk visited the U.S. several times and even delivered series of lectures on Slavs and their history at Hull House in Chicago. Masaryk spoke with Addams and was in contact with her through his daughter Alice, who spent time in Chicago and whom Addams mentored. In these circumstances the similarities in their ideas of trans-nationalism, the plasticity of national identity, and cultural reciprocity are not …