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Philosophy

Rhode Island School of Design

2008

Aesthetics

Articles 1 - 6 of 6

Full-Text Articles in Arts and Humanities

A Silent Rhetoric: The Mechanism Of Propaganda As Persuasion, Ken-Ichi Sasaki Jan 2008

A Silent Rhetoric: The Mechanism Of Propaganda As Persuasion, Ken-Ichi Sasaki

Contemporary Aesthetics (Journal Archive)

Under ongoing globalization the particularity of cultures has become a major topic in contemporary aesthetics. Someone insists on the right of national culture against globalism, others wish to bridge cultures.[1] Apparently opposing one another, they share the same gaze on the individual character of every culture. To confirm or transcend our cultural or national affiliation through art there exists the common dimension of aesthetic persuasion: that is the subject of this paper.


Aesthetic Appreciation, Ethics, And 9/11, Emmanouil Aretoulakis Jan 2008

Aesthetic Appreciation, Ethics, And 9/11, Emmanouil Aretoulakis

Contemporary Aesthetics (Journal Archive)

There have been numerous critical articles on what really happened on the otherwise beautiful morning of 11 September 2001. Beyond doubt, the bulk of the critical responses to the terrorist attacks focused on the ethical and humanitarian, or rather the unethical and inhumane implications of the atrocious act, leaving no room for any philosophical reflection on the potential assessment or reception of the event from the perspective of art and aesthetics. The few years that have gone by since 2001 have provided us with some a sense of emotional detachment from the horror of that day, a detachment that may …


Not Just Mere Things, Thomas E. Wartenberg Jan 2008

Not Just Mere Things, Thomas E. Wartenberg

Contemporary Aesthetics (Journal Archive)

This paper examines Arthur Danto's contention, put forward in The Transfiguration of the Commonplace, that at a certain point in its history art becomes philosophy. The similarities and differences between Danto's view and the Hegelian one from which it is derived are examined. Using Danto's favorite example of a philosophical work of art, Andy Warhol's Brillo Box (1965), it is argued that a more plausible interpretation of the meaning of the work undermines Danto's claims about art's transformation into philosophy.


The Aesthetics Of Junkyards And Roadside Clutter, Thomas Leddy Jan 2008

The Aesthetics Of Junkyards And Roadside Clutter, Thomas Leddy

Contemporary Aesthetics (Journal Archive)

A little more than thirty years ago, Allen Carlson argued that although the concept of "Camp" would seem to allow for the aesthetic redemption of roadside clutter and junkyards, it does not.[1] He opposes those who claim that if one takes the right attitude to roadside clutter it can be seen as aesthetic. In this essay I argue that that there is nothing wrong with this, although I will not base my argument on the idea of Camp sensibility.


"The People Are Missing", Maryvonne Saison Jan 2008

"The People Are Missing", Maryvonne Saison

Contemporary Aesthetics (Journal Archive)

It is through the ideal of a sensus communis that Aesthetics has offered to Philosophy an articulation to Politics. I will question the idea of an "aesthetic sociability" through the concept of "régime esthétique" (aesthetic regime) proposed by Jacques Rancière to define the 18th century fundamental change carried by Aesthetics in order to think art and sensibility together.

One question will be the central core of my essay, which is how to understand nowadays Deleuze’s assertion that art should be "contributing to the invention of a people."

Consensus and dissensus are two reefs between which art and philosophy navigate at …


Toward A Poeticognosis: Re-Reading Plato's The Republic Via Wallace Stevens' "An Ordinary Evening In New Haven", Dan Disney Jan 2008

Toward A Poeticognosis: Re-Reading Plato's The Republic Via Wallace Stevens' "An Ordinary Evening In New Haven", Dan Disney

Contemporary Aesthetics (Journal Archive)

This article is a language-based re-reading of Plato's exile of the poets via Wallace Stevens' poem-manifesto, "An Ordinary Evening in New Haven." I examine how philosophy and poetry use language differently in order to deconstruct an origin of the speech-acts -- wonder -- that I then identify as a phenomenological difference between philosophers and poets. I contend that the thinking-into-language of philosophers is based in theoria, comprehension, and a resulting closure of wonder. I contrast this with the processes of poets, who I show to be moving thought into language via gnosis, apprehension, and a phenomenology opening onto …