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Full-Text Articles in Arts and Humanities
Codex Sinaiticus As A Window Into Early Christian Worship, Timothy N. Mitchell
Codex Sinaiticus As A Window Into Early Christian Worship, Timothy N. Mitchell
Eleutheria: John W. Rawlings School of Divinity Academic Journal
Codex Sinaiticus is the oldest and most complete New Testament in Greek known to exist. Its two colophons at the end of 2 Esdras and Esther indicate a possible connection with Pamphilus’ famous library at Caesarea in Palestine. Origen was head of a school for catechumens during his days in Alexandria in Egypt and later began a similar school in Caesarea. Pamphilus was Origen’s star pupil and later directed his school in Caesarea. These colophons may connect Sinaiticus with an ancient tradition of early Christian worship and instruction of new converts, possibly exhibited in particular scribal features. These scribal features …
Letter From The Editor
Eleutheria: John W. Rawlings School of Divinity Academic Journal
Letter from the Editor
The Eternal Progression Argument Against Mormonism, Jonathan R. Pruitt
The Eternal Progression Argument Against Mormonism, Jonathan R. Pruitt
Eleutheria: John W. Rawlings School of Divinity Academic Journal
This paper argues that Mormon cosmology plus the Mormon view of the origin of human persons results in an undercutting defeater for Mormonism. The approach is modeled after Plantinga’s evolutionary argument against naturalism. The first step is to show that Mormon cosmology is relevantly like naturalism. The second step is to show that the origin of human persons ins relevantly similar to naturalistic evolution so that it faces the same kind of defeaters as the conjunction of naturalism and naturalistic evolution.
Epistemological Realism And Onto-Relations, Max Lewis Edward Andrews
Epistemological Realism And Onto-Relations, Max Lewis Edward Andrews
Eleutheria: John W. Rawlings School of Divinity Academic Journal
The traditional concept of knowledge is a justified true belief. The bulk of contemporary epistemology has focused primarily on that task of justification. Truth seems to be a quite obvious criterion—does the belief in question correspond to reality? My contention is that the aspect of ontology is far too separated from epistemology. This onto-relationship of between reality and beliefs require the epistemic method of epistemological realism. This is not to diminish the task of justification. I will then discuss the role of inference from the onto-relationships of free invention and discovery and whether it is best suited for a foundationalist …