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Full-Text Articles in Arts and Humanities
From Aesthetics To Ethics: The Place Of Delight In Confucian Ethics, Andrew Lambert
From Aesthetics To Ethics: The Place Of Delight In Confucian Ethics, Andrew Lambert
Publications and Research
An exploration of the role of pleasure or delight (le 樂) in classical Confucian ethics. Building on Michael Nylan’s account of the role of pleasure in public spectacle and social order, I explore how the meaning of delight (le 樂) derives from the features and effects of music (yue 樂). Drawing on Dewey’ s aesthetics and accounts of music in Confucian texts, I explore a conception of Confucian ethics, in which delight— like states generated through everyday social interaction are foundational.
Introduction To Philosophy, Teófilo Reis
Introduction To Philosophy, Teófilo Reis
Open Educational Resources
No abstract provided.
Beast-Gods, Bandits, And Beggar-Kings: The Traveler In Political Thought, Nader Sadre
Beast-Gods, Bandits, And Beggar-Kings: The Traveler In Political Thought, Nader Sadre
Dissertations, Theses, and Capstone Projects
In this dissertation, I use texts by Plato, Locke, Homer, and Gandhi to explore the political dimension of travel. I argue that travel is a proxy for practices and conditions that exceed “normal” politics. In this capacity, travel reveals what normal politics is, or is assumed to be. Travel marks a boundary of the political realm in a double sense: it may conceal or point to a pre-political source of authority; and it may provide an intimation of new political modes and orders. My analyses suggest that there is no single or consistent relationship between travel and politics. Rather, the …
Ethical Validity: An Ethical Validity Claim For Discourse Ethics, Jamie B. Lindsay
Ethical Validity: An Ethical Validity Claim For Discourse Ethics, Jamie B. Lindsay
Dissertations, Theses, and Capstone Projects
Discourse ethicists generally are anti-realists about moral rightness, in that the rightness of moral norms is a matter of discursive justification, and is not grounded in or by any objective feature of the world. Put differently, the position is that rightness is wholly constructed by our moral practices. Further, discourse ethics and liberal theories of justice more broadly generally rely on a distinction between goods that are generalizable, and goods that are in some way context-bound and particularistic. Jürgen Habermas’ discourse ethics makes the distinction wholly formal, abstaining from any theoretical commitment to which goods are generalizable and leaving this …
Love’S Extension: Confucian Familial Love And The Challenge Of Impartiality, Andrew Lambert
Love’S Extension: Confucian Familial Love And The Challenge Of Impartiality, Andrew Lambert
Publications and Research
The question of possible moral conflict between commitment to family and to impartiality is particularly relevant to traditional Confucian thought, given the importance of familial bonds in that tradition. Classical Confucian ethics also appears to lack any developed theoretical commitment to impartiality as a regulative ideal and a standpoint for ethical judgment, or to universal equality. The Confucian prioritizing of family has prompted criticism of Confucian ethics, and doubts about its continuing relevance in China and beyond. This chapter assesses how those sympathetic to the Confucian vision of the good life might respond. It first explores Confucian conceptions of love …