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The Roaring Lion Of Berlin: The Life, Thought, And Influence Of Eugen Dühring, Arden Roy

Undergraduate Research Symposium

The life and influence of 19th-century German polymath Eugen Dühring remain but a mere footnote in the history of ideas, being primarily relegated to the status of little more than a theoretical rival to Marxism in the German socialist movement and the occasional object of Freidrich Nietzsche's rhetorical flogging. Despite the current consensus on the subject, Eugen Dühring was a scholar of vast, remarkable learnedness, contributing greatly to philosophy, economics, and the natural sciences. The aim of this talk will be to clear the fog surrounding the life and work of the controversial blind scholar and give an account of …

Nietzsche: Metaphysician, Justin Remhof

Philosophy Faculty Publications

Perhaps the most fundamental disagreement concerning Nietzsche’s view of metaphysics is that some commentators believe Nietzsche has a positive, systematic metaphysical project, and others deny this. Those who deny it hold that Nietzsche believes metaphysics has a special problem, that is, a distinctively problematic feature which distinguishes metaphysics from other areas of philosophy. In this paper, I investigate important features of Nietzsche’s metametaphysics in order to argue that Nietzsche does not, in fact, think metaphysics has a special problem. The result is that, against a longstanding view held in the literature, we should be reading Nietzsche as a metaphysician.

07. Richard Richards Is A Gay Scientist, David Monroe

Praxis, Poems, and Punchlines: Essays in Honor of Richard C. Richards

A little recognized and under-appreciated fact about the august Richard Richards is that he is a gay scientist. I know what you may be thinking—Richard’s never shagged dudes, and if he has, it’s shitty to out him in an essay that’s meant to honor him. That’s strictly his business. Or you may be thinking that that Richard identifies as a philosopher, not a physicist, biologist, or even (egads!) a psychologist. As far as I know, you would be right in both cases—and it would be terrible to call him out--despite the fact that this will hardly rise to the level …

Pessimism, Hope, And The Tragic-Art Of The Greeks (Nietzsche And The Pandora Myth), James Magrini

Philosophy Scholarship

This essay is focused on Nietzsche’s unique reading of the Pandora myth as it appears in Human, All Too Human and develops an interpretation of Hope, the most profound evil of the many evils released by Pandora infecting the human condition, as it might be understood in relation to Nietzsche’s analysis of the ancient Greeks in The Birth of Tragedy. In reading this early work of Nietzsche, modes of comportment that fall under two specific categories are considered: Passive Nihilism-Pessimism of Decline and Active Nihilism-Pessimism of Strength as understood by Nietzsche in the late compilation of his notes …

Times Of The Multitude And The Antichrist, Gary Shapiro

Philosophy Faculty Publications

In Nietzsche’s Europeanism Gary Shapiro discerns key resonances of his “great politics of the Earth” out of which those capable of “re-thinking the direction of the earth” may ultimately deploy a “philosophy of the Antichrist” to realize their vision of the future. In considering how philosophers of the future may create the opportune moment in which to revalue all values in such a new direction, Shapiro accounts for Nietzsche’s rejection of the priestly philosophers’ teleological conception of time. He also explicates Nietzsche’s notion of the multitude (Menge), whose diversity contrasts with the homogenous masses and mitigates against the reactionary state.

Symposium On Justin Remhof's Nietzsche's Constructivism: A Metaphysics Of Material Objects (Routledge, 2018), Justin Remhof

Philosophy Faculty Publications

Like Kant, the German Idealists, and many neo-Kantian philosophers before him, Nietzsche was persistently concerned with metaphysical questions about the nature of objects. His texts often address questions concerning the existence and non-existence of objects, the relation of objects to human minds, and how different views of objects impact commitments in many areas of philosophy―not just metaphysics, but also language, epistemology, science, logic and mathematics, and even ethics. In this book, Remhof presents a systematic and comprehensive analysis of Nietzsche’s material object metaphysics. He argues that Nietzsche embraces the controversial constructivist view that all concrete objects are socially constructed. Reading …

Nietzsche And The Death Of God, Justin Remhof

Philosophy Faculty Publications

Nietzsche is perhaps most famous for making the striking claim that God is dead. He writes, "God is dead! God remains dead! And we have killed him!" (GS 125).

What does this mean? Straightforwardly, it seems nonsensical. God is supposed to be eternal, and thus cannot die. Nietzsche’s claim, however, is that "God" is a fiction created by human beings. Thus, God "dies" when there is no good reason to believe that God exists.

This essay will help us understand this claim, his arguments for it, and its potential implications for contemporary religious and ethical thought.

Review Of Tsarnia Doyle, Nietzsche's Metaphysics Of The Will To Power: The Possibility Of Value, Justin Remhof

Philosophy Faculty Publications

[First paragraph]

Tsarina Doyle's new book is required reading for those interested in Nietzsche's metaphysics, ethics, and metaethics. Doyle argues that for Nietzsche nihilism arises upon the recognition that our values are not objectively valid because they are not instantiated by a mind-independent world. Nietzsche responds to the threat of nihilism, according to Doyle, by developing will to power as a metaphysical view of reality. On this view, the world is constituted by mind-independent causal powers. For Doyle, Nietzsche believes values are metaphysically continuous with will to power because they are causal-dispositional properties of human drives. Will to power provides …

Nietzsche And James On The Value Of Constructing Objects, Justin Remhof

Philosophy Faculty Publications

In this paper, I first suggest that Nietzsche and James, two otherwise very different thinkers, both endorse the controversial constructivist view that human representational practices bring all material objects into existence. I then explore their views concerning why and how constructivism can play a vital role in helping us find reality and our lives valuable.

Nietzsche’S Posthuman Imperative: On The Human, All Too Human Dream Of Transhumanism, Babette Babich

Articles and Chapters in Academic Book Collections

No abstract provided.

Health And Sickness: An Examination Of The Question Of The Affirmation Or Negation Of Life In The Face Of Suffering, Frank M. Scavelli

Student Publications

In this thesis, I examine a line of thought that stretches from Arthur Schopenhauer (1788-1860), who regarded his own work merely as an interpretation and continuation Immanuel Kant’s (1724-1804) philosophy, through Friedrich Nietzsche (1844-1900), who reacted to Schopenhauer’s negation of life with an affirmative philosophy, to Thomas Mann (1875-1955), who, operating from within this tradition, attempted a synthesis of it as well as a critical analysis of some of its aspects and their relation to seemingly-pathological fascistic sentiment he witnessed in the Germany of the 1920s and 30s. This line of thought deals with the essential question of Life. It …

From Winkelmann’S Apollo To Nietzsche’S Dionysus, Babette Babich

Articles and Chapters in Academic Book Collections

At issue here is the Platonic notion of imitation likewise associated with Gotthold Ephraim Lessing’s reflection on the complex limits of painting and poetry, exemplar, archetype, ideal. Nietzsche himself echoes Schlegel’s own citation of Winckelmann in his comparison of Greek tragedy and sculpture, noting the ideal of beauty in balance, as tragic proportion. For August Wilhelm Schlegel, Aeschylus and Sophocles highlight the balance of tension between bodily dynamic poise and spiritual suffering in the case of the Laocoön group, where the boys to either side of the central figure draw the gaze back to the father: the very snakes themselves …

Nietzsches Lyrik. Archilochus, Musik, Metrik, Babette Babich

Articles and Chapters in Academic Book Collections

No abstract provided.

Nietzsche's Spiritual Exercises, Babette Babich

Articles and Chapters in Academic Book Collections

Nietzsche’s third Untimely Meditation, composed in 1874, Schopenhauer as Educator, reflects upon and describes a “spiritual exercise” not unlike the spiritual exercises of St. Ignatius of Loyola, detailing tactics and including practical advice. Thus Nietzsche’s “spiritual exercises” correspond to the traditional practice of self-cultivation, self-education, characteristic of the Stoic philosophers but also influential for the Hellenistic neo-Platonic tradition, the church fathers, and St. Augustine, author of De Magistro and the Confessions. Beyond antiquity, spiritual exercises refer to a theological practice of selfcultivation and self-discipline.

Anarchy And Anti-Intellectualism: Reason, Foundationalism, And The Anarchist Tradition, Joaquin A. Pedroso

FIU Electronic Theses and Dissertations

Some contemporary anarchist scholarship has rejected the Enlightenment-inspired reliance on reason that was supposedly central to classical anarchist thought and expanded the anarchist critique to address issues ignored by their classical predecessors. In making reason the object of critique, some contemporary anarchists expanded the anarchist framework to include critiques of domination residing outside the traditional power centers of the state, the capitalist firm, and the church thereby shedding light on the authoritarian tendencies inherent in the intellect itself.

Though contemporary anarchist scholarship has sought to apply this anti-authoritarian ethos to the realms of epistemology and ontology (by employing Michel Foucault’s …

Announcings, Babette Babich

Articles and Chapters in Academic Book Collections

The Annunciation is often thematized in the critical literature and foremost among these thematizations, recently to be sure, are feminist readings, which matter for this essay although this essay can only refer to these in passing.

The focal concern is personal correspondence and intimate address or intrigue. This essay thus offers a hermeneutic reading less of the presumptive purity of our perception of this painting, as indeed of its reception, involving a distinction to be noted between male and female subjects than it reviews a recollection of the divine inclination to beauty in both pagan, Greek, and Judaeo- Christian traditions. …

Nietzsche On Language And Our Pursuit Of Truth, Le Quyen Pham

The Expositor: A Journal of Undergraduate Research in the Humanities

No abstract provided.

A Philosophy Of The Antichrist In The Time Of The Anthropocenic Multitude: Preliminary Lexicon For The Conceptual Network, Gary Shapiro

Philosophy Faculty Publications

This book chapter functions as a lexicon of terms and concepts related to Nietzsche and the philosophy of the Antichrist.

Beyond Dualism And Monism: Bergson’S Slanted Being, Messay Kebede

Philosophy Faculty Publications

There is an old but still unresolved debate pertaining to the question of Bergsonian monism or dualism. Scholars who think that Bergson is ultimately monist clash with those who claim that he has consistently maintained a dualist position. Others speak of contradiction and point out his failure to reconcile dualism with monism. What feeds on the debate is Bergson’s undeniable change of direction: while his first book is flagrantly dualist, his second book takes a sharp turn toward monism. Without denying the intricacy generated by the change of direction, this paper argues that the originality of his position is overlooked …

Farmville, Eternal Recurrence, And The Will-To-Power-Ups, D. E. Wittkower

Philosophy Faculty Publications

No abstract provided.

World, Earth, Globe: Geophilosophy In Hegel, Nietzsche, And Rosenzweig, Gary Shapiro

Philosophy Faculty Publications

In an interview given a few weeks after the attacks of September 11, 2001, Jacques Derrida interrogates the nature of what is popularly called globalization. In his critique of current concepts of globalization, Derrida points out that the very processes of trade, communication, and transport are producing greater inequalities around the earth, and that these inequalities are spectacular, that is, that the very media essential to the process we call globalization make these inequalities vividly clear. The interview is a rich conspectus of the themes of Derrida's political thought, perhaps most penetrating in his thinking the concepts of the …

Auctor In Fabula: Umberto Eco And The Intentio Of Foucault's Pendulum, Douglas Stephens Iv

Senior Honors Theses

Umberto Eco’s 1988 novel Foucault’s Pendulum weaves together a wide range of philosophical and literary threads. Many of these threads find their other ends in Eco’s nonfiction works, which focus primarily on the question of interpretation and the source of meaning. The novel, which follows three distinctly overinterpretive characters as they descend into ruin, has been read by some as a retraction or parody of Eco’s own position. However, if Foucault’s Pendulum is indeed polemical, it must be taken as an argument against the mindset which Eco has termed the “hermetic”. Through an examination of his larger theoretical body, including …

The ‘New’ Heidegger, Babette Babich

Articles and Chapters in Academic Book Collections

If discussion of “new” approaches to Martin Heidegger contradicts Heidegger’s own indictment of the passion for “novelty” in philosophy, today’s Black Notebooks scandal reminds us of the ontic problem of new news. Indeed the backwards working evidence of the notebooks kept before, during, and after WWII both vindicates and problematizes his notion of temporality temporalizing from the future -- lapsing into the past -- setting up what is now regarded as patent in the present. Simultaneously, we see that if heretofore many philosophers of technology sought to dismiss engagement with Heidegger’s critique of technology, these critical contributions turn out to …

Naturalism, Causality, And Nietzsche's Conception Of Science, Justin Remhof

Philosophy Faculty Publications

There is a disagreement over how to understand Nietzsche’s view of science. According to what I call the Negative View, Nietzsche thinks science should be reconceived or superseded by another discourse, such as art, because it is nihilistic. By contrast, what I call the Positive View holds that Nietzsche does not think science is nihilistic, so he denies that it should be reinterpreted or overcome. Interestingly, defenders of each position can appeal to Nietzsche’s understanding of naturalism to support their interpretation. I argue that Nietzsche embraces a social constructivist conception of causality that renders his naturalism incompatible with the views …

The Ubiquity Of Hermeneutics, Babette Babich

Articles and Chapters in Academic Book Collections

To understand Nietzsche in the context of hermeneutics is to understand not only Nietzsche’s philosophy of interpretation (Figl 1982a, 1984) but his perspective on perspective (Cox 1997) or “perspectivalism” (Babich 1994: 116f). In turn, given his background familiarity with hermeneutic methodology, this also corresponds to Nietzsche’s own approach as an interpreter of texts and antiquity as of the life, the culture, the history of ancient Greece (see the range of contributions to Jensen and Heit 2014 as well as Ugolini 2003; Figl 1984; and Pöschl 1979). And to do this, just to the extent that Nietzsche specifically reflects on interpretation …

In What Senses Are Free Spirits Free?, Christa Davis Acampora

Publications and Research

My broadest claim in this article is, unsurprisingly, that there are multiple senses of freedom associated with the freedom of the free spirit. These include both positive and negative senses – that is, when describing how free spirits are free, Nietzsche sometimes characterizes this as freedom to do something, and sometimes as freedom from certain kinds of constraints. In this article, I do not aim to provide an exhaustive catalogue of the different senses invoked in Nietzsche’s ‘free spirit’ texts. Instead, I wish to highlight some particular senses, including some that are less frequently discussed in the scholarly literature and …

Schrödinger And Nietzsche And Life: Eternal Recurrence And The Conscious Now, Babette Babich

Articles and Chapters in Academic Book Collections

The phenomenological question of consciousness usually associated with Husserl (although there are echoes of this in Augustine as in Marcus Aurelius, Kant and Schopenhauer), is the consciousness of the now, the present moment. I explore this consciousness for Erwin Schrödinger, which for him included reference to the Upaniṣads together with Nietzsche’s central teaching or “thinking” of the eternal recurrence of the same.

Journal For The Philosophical Study Of Education Vol 2 (2014), Allan Johnston, Guillemette Johnston, Samuel Rocha

Research Resources

Welcome to the second volume of the Journal for the Philosophical Study of Education (JPSE), a peer-reviewed journal put out by the Society for the Philosophical Study of Education (SPSE). JSPE aims to publish papers that approach the field of education from a philosophical perspective, in the broadest sense of the term. Some of the papers considered for publication may be selected from works presented at the annual meeting of the Society for the Philosophical Study of Education by members of that organization, after these papers undergo peer review and revision. However, this journal does not limit its content to …

“Who Do You Think You Are?” On Nietzsche’S Schopenhauer, Illich’S Hugh Of St. Victor, And Kleist’S Kant, Babette Babich

Articles and Chapters in Academic Book Collections

No abstract provided.

States And Nomads: Hegel's World And Nietzsche Earth, Gary Shapiro

Philosophy Faculty Publications

What is Nietzsche's concept of the earth? While "earth" is often taken in a general way to refer to embodied life, to this world rather than to an imaginary and disastrous other world, I propose that the term and concept also have a significant political dimension-a geophilosophical dimension—which is closely related to the radical immanence so central to Nietzsche's thought. I shall argue that he often and pointedly replaces the very term "world" (Welt) with "earth" (Erde) because "world" is tied too closely to ideas of unity, eternity, and transcendence. "World" is a concept with theological …