Arts and Humanities Commons^™

Shame And History, Bennett B. Gilbert

University Studies Faculty Publications and Presentations

If history—our past, the sum of our thoughts, passions, and deeds—is so pervasive, influential, and meaningful, why then do we lose sight of it? Why do we not gain good values from it? And if it is part of our existential core, why then do we so often fail to ravel it into our deliberations?

I propose that very often and to a great degree it is shame that separates us from history. Shame: garrulous, compulsive, intense, omnivorous. A shamed person pushes away the experiences that shame her, thus cutting off the past.

How To Save Pascal (And Ourselves) From The Mugger, Avram Hiller, Ali Hasan

Philosophy Faculty Publications and Presentations

In this article, we re-examine Pascal's Mugging, and argue that it is a deeper problem than the St. Petersburg paradox. We offer a way out that is consistent with classical decision theory. Specifically, we propose a “many muggers” response analogous to the “many gods” objection to Pascal's Wager. When a very tiny probability of a great reward becomes a salient outcome of a choice, such as in the offer of the mugger, it can be discounted on the condition that there are many other symmetric, non-salient rewards that one may receive if one chooses otherwise.

A Theistic Critique Of Secular Moral Nonnaturalism, Dale Eugene Kratt

Doctoral Dissertations and Projects

This dissertation is an exercise in Theistic moral apologetics. It will be developing both a critique of secular nonnaturalist moral theory (moral Platonism) at the level of metaethics, as well as a positive form of the moral argument for the existence of God that follows from this critique. The critique will focus on the work of five prominent metaethical theorists of secular moral non-naturalism: David Enoch, Eric Wielenberg, Russ Shafer-Landau, Michael Huemer, and Christopher Kulp. Each of these thinkers will be critically examined. Following this critique, the positive moral argument for the existence of God will be developed, combining a …

The Concepts Of Law And Morality In Castle In The Sky, Kiet T. Tran

CAFE Symposium 2023

This project examines the film Castle in the Sky by Studio Ghibli, directed by Hayao Miyazaki and how it uses “chaotic good”, “lawless evil” and “lawful good” being ideas rework from Future Boy Conan (1978) also directed by Hayao Miyazaki through an examination of the relationships between the characters.

Murder On The Vr Express: Studying The Impact Of Thought Experiments At A Distance In Virtual Reality, Andrew Kissel, Krzysztof J. Rechowicz, John B. Shull

Philosophy Faculty Publications

Hypothetical thought experiments allow researchers to gain insights into widespread moral intuitions and provide opportunities for individuals to explore their moral commitments. Previous thought experiment studies in virtual reality (VR) required participants to come to an on-site laboratory, which possibly restricted the study population, introduced an observer effect, and made internal reflection on the participants’ part more difficult. These shortcomings are particularly crucial today, as results from such studies are increasingly impacting the development of artificial intelligence systems, self-driving cars, and other technologies. This paper explores the viability of deploying thought experiments in commercially available in-home VR headsets. We conducted …

Why Aim Law Toward Human Survival, John William Draper

Librarian Scholarship at Penn Law

Our legal system is contributing to humanity’s demise by failing to take account of our species’ situation. For example, in some cases law works against life and supports interests such as liberty or profit maximization.

If we do not act, science tells us that humanity bears a significant (and growing) risk of catastrophic failure. The significant risk inherent in the status quo is unacceptable and requires a response. We must act. It is getting hotter. When we decide to act, we need to make the right choice.

There is no better choice. You and all your relatives have rights. The …

Meat May Never Die, Carlo Alvaro

Publications and Research

The goal of ethical veganism is a vegan world or, at least, a significantly vegan world. However, despite the hard work done by vegan activists, global meat consumption has been increasing. Vegan advocates have focused on ethics but have ignored the importance of tradition and identity. And the advent of veggie meat alternatives has promoted food that emulates animal products thereby perpetuating the meat paradigm. I suggest that, in order to make significant changes toward ending animal exploitation, ethical vegans give more attention to tradition and identity. Furthermore, I propose that raw veganism is the most ethical diet and can …

God And Kant’S Suicide Maxim, Carlo Alvaro

Publications and Research

Kant’s argument against suicide is widely dismissed by scholars and often avoided by teachers because it is deemed inconsistent with Kant’s moral philosophy. This paper attempts to show a way to make sense of Kant’s injunction against suicide that is consistent with his moral system. One of the strategies adopted in order to accomplish my goal is a de-secularization of Kant’s ethics. I argue that all actions of self-killing (or suicide) are morally impermissible because they are inconsistent with God’s established nature and order. It is argued that the existence of God as the locus of moral value and duty …

Morality And The Personhood Of God: A Moral Argument For The Existence Of A Personal God, Stephen Scott Jordan

Doctoral Dissertations and Projects

The concept that God is personal is an important part of religious belief. If God were not personal, it would be odd to think of him as moral or loving; it would also seem counterintuitive to speak of him as One with whom humans can have a personal relationship, One who can be trusted, cares for the people he created, listens to their prayers, acts on their behalf, has their best interests at heart, and so on. In short, to talk of such matters in a sensible manner and to experience them in everyday life seemingly requires that God is …

A Defense Of Locke’S Moral Epistemology, Jamie J. Hardy

Philosophy Faculty Publications and Presentations

In An Essay Concerning Human Understanding, John Locke provides an empirical account of all of our ideas, including our moral ideas. However, Locke’s account of moral epistemology is difficult to understand leading to mistaken objections to his moral epistemological theory. In this paper, I offer what I believe to be the correct account of Locke’s moral epistemology. This account of his moral epistemology resolves the objections that morality is not demonstrable, that Locke’s account fails to demonstrate the normativity of statements, and that Locke has not provided us with the means to determine the correctness of the moral rules.

Is Capital Punishment Contrary To The Dignity Of The Human Person? Reflections About The Meaning Of The Revised Paragraph 2267 Of The Catechism Of The Catholic Church, Mariusz Biliniewicz

Philosophy Papers and Journal Articles

No abstract provided.

Nonculpably Ignorant Meat Eaters & Epistemically Unjust Meat Producers, C.E. Abbate Dr.

Philosophy Faculty Research

In the United States (U.S.) alone, nearly 10 billion farmed animals are raised and killed for food each year, and approximately 99% of these animals are raised in factory farms, where they are mutilated without anesthetic, confined to cramped and overcrowded cages and sheds, forcibly separated at birth from their mothers, deprived of the opportunity to move freely and engage in species-specific behavior, and killed violently (Sentience Institute 2019). Given the terrible harms that billions of animals endure on U.S. factory farms each year, we must ask: why do so many people repeatedly partake in and support such a morally …

Minding Morality: Ethical Artificial Societies For Public Policy Modeling, Saikou Y. Diallo, F. Leron Shults, Wesley J. Wildman

VMASC Publications

Public policies are designed to have an impact on particular societies, yet policy-oriented computer models and simulations often focus more on articulating the policies to be applied than on realistically rendering the cultural dynamics of the target society. This approach can lead to policy assessments that ignore crucial social contextual factors. For example, by leaving out distinctive moral and normative dimensions of cultural contexts in artificial societies, estimations of downstream policy effectiveness fail to account for dynamics that are fundamental in human life and central to many public policy challenges. In this paper, we supply evidence that incorporating morally salient …

The Reliable Revisionist, Caitlyn Schaffer

Philosophy: Student Scholarship & Creative Works

The present text explores how the topic of head and heart is much more complicated than one would expect, according to Paul Henne and Walter Sinnot-Armstrong, contributors of Neuroexistentialism. “Does Neuroscience Undermine Morality” aims at figuring out the problem of which moral judgments we can trust, judgments from one’s head (revisionism) or judgments from one’s heart (conservatism). My hypothesis suggests the opposite of the authors, I believe that if you are a revisionist, your first order intuitions are reliable. After setting the framework, I make three main arguments. (A.) If you are able to self-correct then you can identify errors …

Further Developments Of The Santa Clara Ethics Questionnaire, Thomas G. Plante, Anna Mccreadie

Psychology

Ethics and ethical decision-making are critically important for high-functioning communities, including those on college campuses. This brief paper provides further research support for the Santa Clara Ethics Questionnaire, a brief and no-cost 10-item questionnaire assessing general ethics. The questionnaire was administered to 329 university students along with several other measures to assess convergent and divergent validity. Results suggest that compassion, hope, and self-esteem predict about one-third of the variance in ethics scores. Implications for future research and use are discussed.

Two Of A Kind: Are Norms Of Honor A Species Of Morality?, Toby Handfield, John Thrasher

Philosophy Faculty Articles and Research

Should the norms of honor cultures be classified as a variety of morality? In this paper, we address this question by considering various empirical bases on which norms can be taxonomically organised. This question is of interest both as an exercise in philosophy of social science, and for its potential implications in meta-ethical debates. Using recent data from anthropology and evolutionary game theory, we argue that the most productive classification emphasizes the strategic role that moral norms play in generating assurance and stabilizing cooperation. Because honor norms have a similar functional role, this account entails honor norms are indeed a …

The Moral Argument For God’S Existence; Or, How I Learned To Stop Worrying And Love Godless Morality, Erik J. Wielenberg

Philosophy Faculty publications

No abstract provided.

Nietzsche On Loneliness, Self-Transformation, And The Eternal Recurrence, Justin Remhof

Philosophy Faculty Publications

Nietzsche's presentation of the eternal recurrence in Gay Science 341 is often viewed as a practical thought experiment meant to radically transform us. But exactly why and how we are supposed to be transformed is not clear. I contend that addressing these issues requires taking a close look at the psychological setting of the passage. The eternal recurrence is presented in our “loneliest loneliness.” I argue that facing the eternal recurrence from a state of profound loneliness both motivates self-transformation and contributes toward helping us succeed at that project.

The Moral Duty Of Solidarity, Avery Kolers

Faculty Scholarship

No abstract provided.

Building Morality: A New Strategy For Creating Human-Like Moral Psychology In Artificial General Intelligence, Christopher Barr

Lawrence University Honors Projects

Humanity seems well on its way to creating artificial general intelligence, or AGI, within the next century. Such a creation poses great existential risk to humanity, as an AGI of suitable power could conceivably wipe us all out, either by accident or through actual malevolence, and this threat has lead many to search for a solution to the “Control Problem”. Current theories propose various kinds of rule-based solutions, like Asimov’s Three Laws of Robotics, supposing that a rule-based system would be sufficient for creating a cooperative AGI. I argue that this is not the case; rather, what is necessary is …

Just War Thought And The Notion Of Peace, James G. Murphy

Philosophy: Faculty Publications and Other Works

The goal of this chapter is to explore the notion of peace appropriate to just war thought. Some just war principles generate a number of inferences about peace.

Can Neuroscientific Studies Be Of Personal Value?, Andrew Mullins

Philosophy Papers and Journal Articles

This essay reflects on the ability of neuroscientific data to be of personal value and to enrich our lives by offering insight into our capacities for self management and choice. The theory of cognitive dualism proposed by Roger Scruton seeks to preserve rationality and allow for freedom of will, but he appears reluctant to engage with the data accruing in neural studies. I contrast this approach with a Thomistic hylomorphic approach to the philosophy of mind that is founded on participation in being. It offers the potential to draw on neurobiological knowledge for insights into rationality, motivation, and eudaimonia. …

The Morality Of Corporate Persons, Ladelle Mcwhorter

Women, Gender and Sexuality Studies Faculty Publications

This essay provides a genealogy of corporate personhood as it exists currently in US law and places moral personhood in a similar genealogical context. This treatment demonstrates that the two are inextricably intertwined in both conception and institutionalized practices. We would do well to dismantle both; meanwhile, however, corporate personhood's implicit illiberal notion of collective mentality and responsibility may suggest possibilities for establishing collective counterforces to oppose activities of transnational for-profit corporations and mitigate their devastating political, economic, and environmental effects upon actual people and the ecosystems upon which we depend.

Jess Smith And The Design Firm, Gabriel Tenaglia

Richard T. Schellhase Essay Prize in Ethics

No abstract provided.

Moral Reasoning: An Intentional Approach To Distinguishing Right From Wrong, Michael Jones

Faculty Publications and Presentations

This book represents a unique contribution to the study of ethics: an introductory textbook that is designed to be very readable while at the same time being deeply philosophical. It leads the reader on an exploration of the major approaches to ethics that have developed in the Western philosophical tradition: Ethical Relativism, Virtue Ethics, Natural Law Ethics, Ethical Egoism, Utilitarianism, Duty Ethics, Social Contract Theory, and Divine Command Theory. It discusses the chief strengths and weaknesses of each and opts for a modified Divine Command Theory while retaining the useful elements of each of the other theories. Written in a …

What Makes A Social Order Primitive? In Defense Of Hart’S Take On International Law, David Lefkowitz

Philosophy Faculty Publications

The widespread antipathy to Hart's description of international law as a simple or primitive social order, one that lacks a rule of recognition and therefore does not qualify as a legal system, rests on two misunderstandings. First, the absence of a division of labor in identifying, altering, applying, and enforcing law is as much, if not more, central to Hart's understanding of what makes a society primitive as is the absence of any secondary rules at all. Second, it is primarily in terms of the presence of such a division of labor and the implications it has for the ontology …

Minority Report: Re-Reading Gilgamesh After Levinas, Francis Dominic Degnin

Faculty Publications

The Epic of Gilgamesh attempts to answer the question of how, given the finality of death, one might find meaning and happiness in life. Many commentators argue that the text provides two separate, although ultimately unsatisfactory, alternatives. What these commentators appear to miss, however, is the possibility that these two solutions may not be separate. Using Levinas’s distinction between “need” and “desire,” I argue that, by the end of the Epic, they may in fact be synthesized into a single solution, one that suggests the priority of an affective moral grounding as prior to and more fundamental than intellectual …

An Examination Of Morality In A Naturalistic Universe, Chris Hoops

Philosophy Summer Fellows

Naturalism is the view that our death marks a final and irreversible extinction. We are born into this world, we live our lives, and we ultimately perish from existence. This being the case, many naturalists urge people to live as fulfilling lives as possible. If this life is the only life people have, whatever constitutes the fullest or best way to live should be the way a person lives. However, what exactly constitutes a fulfilling life by the naturalist is not entirely agreed upon. Some naturalists claim that having individual happiness is what constitutes a fulfilling life, while others claim …

Of Drones And Justice: A Just War Theory Analysis Of The United States' Drone Campaigns, Ethan A. Wright

Richard T. Schellhase Essay Prize in Ethics

No abstract provided.

Frowe's Machine Cases, William Simkulet

Philosophy and Religious Studies Department Faculty Publications

Helen Frowe (2006/2010) contends that there is a substantial moral difference between killing and letting die, arguing that in Michael Tooley's infamous machine case it is morally wrong to flip a coin to determine who lives or dies. Here I argue that Frowe fails to show that killing and letting die are morally inequivalent. However, I believe that she has succeeded in showing that it is wrong to press the button in Tooley's case, where pressing the button will change who lives and dies. I argue that because killing and letting die are morally equivalent we have no reason to …