Arts and Humanities Commons^™

Hear & Believe: Epistemic Humility And The Limits Of Human Reason, Elias Seeman

Philosophy Student Projects

There are few more hotly debated questions in philosophy than the capacity of human reason as it relates to knowing God. Both Immanuel Kant and G.W.F. Hegel dedicated a significant portion of their work to precisely this question. These thinkers, however, did not seek to understand the capabilities and limits of human reason from a distinctly Christian perspective. Their work, while containing real insights, has serious, problematic implications for Christian thinkers, making it imperative to chart a path toward a robustly Christian, Biblically-anchored, conception of reason.

Actualization Through Constraint: An Analysis Of Hegelian Self- Consciousness In Fascism- Exclusionary Expression And In Modular Orchestral Composition, Marisa Kaye Janke

2022 Symposium

How does a conscious entity become aware of itself and its place in the world? According to German Idealist Philosopher G.F.W. Hegel, there are required conditions that facilitate this movement of awareness. Recognition serves as a central requirement, for a consciousness cannot progress in an isolated space. Coexistence allows for referential points, and is often necessary for the actualization of concepts by providing social interactions wherein recognition both of and by others can occur.

This paper illustrates the progression of two such concepts, discourse and musical composition as forms of freedom “in-itself”. They are both imperfect for the promotion of …

Pain Is Beyng Itself: Heidegger’S Algontology, Ian Alexander Moore

Philosophy Faculty Works

Among the many words Heidegger explores in order to elucidate his primary matter for thought, one would not likely expect Schmerz (“pain”) to play a prominent role. And yet, in a selection of notes recently published in a limited German edition under the title Über den Schmerz (On Pain), Heidegger goes so far as to claim that pain is beyng itself. In this paper I analyze Heidegger’s ontological treatment of pain and his etymology of its Greek counterpart, asking whether he does not ultimately anesthetize his readers to pain’s most rending effects.

Recognition And Positive Freedom, David Ingram

Philosophy: Faculty Publications and Other Works

This chapter explores what, if any, contributions a Hegelian ethics of recognition makes towards enriching our understanding of the intersubjective foundations of freedom. Against Berlin, I argue that recognition is wrongly construed as a form of solidarity with society that threatens individual freedom. Drawing from recent work by Honneth, I submit that distinct recognition regimes correspond to distinct social action spheres in a way that that facilitates critical reflection and freedom to resist over-reaching action spheres. I conclude that reconciling these action spheres on both individual and social levels by means of a meta-level form of social recognition in the …

Non-Reductionist Science: Assessing Metabolism And Entropy With Systems Theory And Hegelian Logic, Tre Schumacher

Undergraduate Research

This paper will offer Hegelian logic, its connection with systems theory, and how it can serve as a replacement for reductionism in the sciences. First, the connection will be made between formal logic and reductionism. Second, systems theory will be introduced as an alternative to reductionism. Third, Hegelian logic and its connection with systems theory will be demonstrated. Fourth, a non-reductionist mode of science will be offered, wherein Hegelian logic and systems theory can work alone or together, in replacement of reductionism and formal logic. Last, a brief sample of this mode of science will be shown in an examination …

Metaphysics Supervenes On Logic: The Role Of The Logical Forms In Hegel's "Replacement" Of Metaphysics, W. Clark Wolf

Philosophy Faculty Research and Publications

In this paper, I seek to explain Hegel’s view that his “logic” replaces metaphysics. I argue that Hegel’s discussion of logical forms of judgment and syllogism in book III of The Science of Logic is meant to be the foundation of his reformation of metaphysics. Implicit in Hegel’s discussion of the logical forms is the view that the metaphysical concepts discussed in books I and II of the Logic supervene on the role of subject and predicate terms in the logical forms discussed in book III. Hegel thus has an explanation for the nature and signifcance of metaphysical concepts that …

The Destructive Draw Of Historical Determinism, Jared Russell

Honors Projects

Historical determinism can be understood as the idea that future events are predestined, usually by an esoteric or economic force. This is accompanied by the belief that there is a certain group of enlightened people that know what this future outcome will be. These people are also often convinced that it is their duty to help bring about this historical synthesis. While there are different iterations of historical determinism that can be critiqued, this paper will be focusing on some of the most influential. Specifically, the connection between a historical determinism as imagined by Hegel which was then adapted into …

Rosenkranz's Report On Hegel's Phenomenology Of Spirit: A Short Analysis, Daniel E. Shannon

Philosophy Faculty publications

No abstract provided.

Hegel And The Problem Of Affluence, Thimo Heisenberg

Philosophy Faculty Research and Scholarship

It is widely known that Hegel’s Philosophy of Right recognizes poverty as one of the central problems of modern Civil Society. What is much less well-known, however, is that Hegel sees yet another structural problem at the opposite side of the economic spectrum: a problem of affluence. Indeed, as I show in this paper, Hegel’s text contains a detailed – yet sometimes overlooked – discussion of the detrimental psychological and sociological effects of great wealth, as well as of how to counter them. By bringing this discussion to the fore, we get a more complete picture of Hegel’s theory …

Peculiar Attunements: How Affect Theory Turned Musical [Table Of Contents], Roger Mathew Grant

Philosophy & Theory

Peculiar Attunements places the recent turn to affect into conversation with a parallel movement that took place in European music theory of the eighteenth century. During that time the affects—or the passions, as they were also called—formed a vital component of a mimetic model of the arts. Eighteenth-century critics held that artworks imitated or copied the natural world in order to produce copies of the affects in their beholders. But music caused a problem for these thinkers, since it wasn’t apparent that musical tones could imitate anything with any dependability (except, perhaps, for the rare thunderclap or birdcall). Struggling to …

Recognition And Positive Freedom, David Ingram

Philosophy: Faculty Publications and Other Works

A number of well-known Hegel-inspired theorists have recently defended a distinctive type of social freedom that, while bearing some resemblance to Isaiah Berlin’s famous description of positive freedom, takes its bearings from a theory of social recognition rather than a theory of moral self-determination. Berlin himself argued that recognition-based theories of freedom are really not about freedom at all (negatively or positively construed) but about solidarity, More strongly, he argued that recognition-based theories of freedom, like most accounts of solidarity, oppose what Kant originally understood to be the essence of positive freedom, namely the setting of volitional ends in accordance …

Hegel On Christianity In The Phenomenology Of Spirit, Daniel E. Shannon

Philosophy Faculty publications

There has been significant disagreement about Hegel’s view of Christianity in the “Revealed Religion” section of the Phenomenology of Spirit. This paper attempts to show that his view encompasses the breadth of the Christian experience that incorporates both orthodox and heretical teachings. It covers three doctrines: the Trinity, which features Sabellian modalism; Creation, which incorporates both Neo-Platonism and Christian Gnosticism; the Incarnation, which shows a conceptual conflict in how the Son is portrayed as both the servant of faith and the naturalistic lord of the world.

Review Of Infinite Phenomenology: The Lessons Of Hegel's Science Of Experience By John Russon, Michael Vater

Philosophy Faculty Research and Publications

Russon suggests a pedagogy of cross-cultural awareness that can be derived from taking chapters of Hegel's Phenomenology of Spirit as a pattern for solving contemporary problems involving racial, ethnic, cultural and religious conflict.

Beyond Dualism And Monism: Bergson’S Slanted Being, Messay Kebede

Philosophy Faculty Publications

There is an old but still unresolved debate pertaining to the question of Bergsonian monism or dualism. Scholars who think that Bergson is ultimately monist clash with those who claim that he has consistently maintained a dualist position. Others speak of contradiction and point out his failure to reconcile dualism with monism. What feeds on the debate is Bergson’s undeniable change of direction: while his first book is flagrantly dualist, his second book takes a sharp turn toward monism. Without denying the intricacy generated by the change of direction, this paper argues that the originality of his position is overlooked …

The Question Of Truth In Literature: Die Poetische Auffassung Der Welt, Richard Thomas Eldridge

Philosophy Faculty Works

This chapter starts with the question of truth in literature, noting that this question has several interrelated senses: can literature present (significant) truths at all?; what does its presentation of truths (if it exists) have to do with its manner of presentation (with literary language)?; and is the presentation of truth a central aim of literary art? The chapter surveys a variety of neo-Fregean (Lamarque and Olsen, Walton) views that reject the very possibility of literary truth as well as a variety of anti-Fregean views (Goodman, Heidegger) that endorse it. But those endorsements often do not say enough about literary …

Sensation, Intuition, Space, And Time In Hegel’S Philosophy Of Subjective Spirit, Willem A. Devries

Faculty Publications

The subject of space, time, sensation, and intuition in Hegel is complicated, more so in Hegel than in Kant, and for good reason. Hegel rejected Kant’s Transcendental Idealism; besides the subjective reality Kant attributed to space and time, Hegel also attributed to them a truly objective reality. According to Hegel, space and time qualify finite things as they really are. Moreover, I shall argue, space and time, in Hegel’s view, have two different modes of subjective presence. We can illuminate these distinctive modes of subjective presence by comparing Hegel’s with Wilfrid Sellars’ strikingly similar arguments against Transcendental Idealism.

World, Earth, Globe: Geophilosophy In Hegel, Nietzsche, And Rosenzweig, Gary Shapiro

Philosophy Faculty Publications

In an interview given a few weeks after the attacks of September 11, 2001, Jacques Derrida interrogates the nature of what is popularly called globalization. In his critique of current concepts of globalization, Derrida points out that the very processes of trade, communication, and transport are producing greater inequalities around the earth, and that these inequalities are spectacular, that is, that the very media essential to the process we call globalization make these inequalities vividly clear. The interview is a rich conspectus of the themes of Derrida's political thought, perhaps most penetrating in his thinking the concepts of the …

Hegel's Critique Of Contingency In Kant's Principle Of Teleology, Kimberly Zwez

FIU Electronic Theses and Dissertations

This research is a historical-exegetical analysis of Hegel’s reformulation of Kant’s regulative principle of teleology into a constitutive principle. Kant ascribes teleology to the faculty of reflective judgment where it is employed as a guide to regulate inquiry, but does not constitute actual knowledge. Hegel argues that if Kant made teleology into a constitutive principle then it would be a much more comprehensive theory capable of overcoming contingency in natural science, and hence, bridging the gap between natural science and theology. In this paper I argue that Hegel’s defense of the transition from natural science to theology is ultimately …

Philosophy, Religion And The Politics Of Bildung In Hegal And Feuerbach, Todd Gooch

Philosophy and Religion Faculty and Staff Research

In 1828 a twenty-four-year-old Ludwig Feuerbach, who had previously spent two years listening to Hegel lecture in Berlin, sent his teacher a copy of his recently completed doctoral dissertation along with what Laurence Dickey has described as a "monumentally important letter" in which he suggested that Hegel might detect in his dissertation "traces of a manner of philosophizing which could be called the actualization and secularization of the idea, the ensarkosis or Incarnation of the pure logos", while at the same time rejecting Hegel's identification of Christianity as the consummate religion.

The 'Death Of The Author' In Hegel And Kierkegaard: On Berthold's 'The Ethics Of Authorship', Antony Aumann

Faculty Works

In The Ethics of Authorship, Daniel Berthold depicts G. W. F. Hegel and Søren Kierkegaard as endorsing two postmodern principles. The first is an ethical ideal. Authors should abdicate their traditional privileged position as arbiters of their texts’ meaning. They should allow readers to determine this meaning for themselves. Only by doing so will they help readers attain genuine selfhood. The second principle is a claim about language. To wit, language cannot express an author’s thoughts. I argue that if the claim about language holds, the ethical ideal becomes superfluous. In addition, if Berthold has identified Hegel and Kierkegaard’s views …

Recognition Within The Limits Of Reason: Remarks On Pippin’S Hegel’S Practical Philosophy, David Ingram

Philosophy: Faculty Publications and Other Works

Since the publication of Charles Taylor’s Multiculturalism and the Politics of Recognition in 1989,[1] the concept of recognition has re-emerged as a central if not dominant category of moral and political philosophy.

[1] C. Taylor, “The Politics of Recognition,” in A. Gutmann (ed.), Multiculturalism: Examining the Politics of Recognition (Princeton: Princeton University Press, 1994), pp. 25-73.

Freedom At The Price Of Happiness, Sam D. Livingston

The First-Year Papers (2010 - present)

No abstract provided.

Cognitive Processes Of Surrealist Poetry In Light Of Hegel & Insomniac Trials, Edward Rogers

Mahurin Honors College & Office of Scholar Development

This thesis project pursues the stylistic nature of Surrealist writing and provides deeper understanding into how one may interpret Surrealist poetry. My work consists of two written components: an analytical essay concerning how Hegelian philosophy is applicable to the understanding and interpretation of Surrealist expression and a collection of original Surrealist poems titled “Insomnia Trials.” My essay introduces Surrealism then further discusses the processes of Surrealist writing by analyzing the Hegelian dialectic and demonstrating how it corresponds to the interpretation and manifestation of Surrealist poetry. “Insomnia Trials” consists of 16 poems that are divided into two sections, a section of …

Cognitive Processes Of Surrealist Poetry In Light Of Hegel & Insomniac Trials, Edward T. Rogers

Mahurin Honors College Capstone Experience/Thesis Projects

This thesis project pursues the stylistic nature of Surrealist writing and provides deeper understanding into how one may interpret Surrealist poetry. My work consists of two written components: an analytical essay concerning how Hegelian philosophy is applicable to the understanding and interpretation of Surrealist expression and a collection of original Surrealist poems titled “Insomnia Trials.” My essay introduces Surrealism then further discusses the processes of Surrealist writing by analyzing the Hegelian dialectic and demonstrating how it corresponds to the interpretation and manifestation of Surrealist poetry. “Insomnia Trials” consists of 16 poems that are divided into two sections, a section of …

Antigone's Nature, William Robert

Religion - All Scholarship

Antigone fascinates G.W.F. Hegel and Luce Irigaray, both of whom turn to her in their explorations and articulations of ethics. Hegel and Irigaray make these re-turns to Antigone through the double and related lenses of nature and sexual difference. This essay investigates these figures of Antigone and the accompanying ethical accounts of nature and sexual difference as a way of examining Irigaray's complex relation to and creative uses of Hegel's thought.

Kierkegaard's Case For The Irrelevance Of Philosophy, Antony Aumann

Faculty Works

This paper provides an account of Kierkegaard’s central criticism of the Danish Hegelians. Contrary to recent scholarship, it is argued that this criticism has a substantive theoretical basis and is not merely personal or ad hominem in nature. In particular, Kierkegaard is seen as criticizing the Hegelians for endorsing an unacceptable form of intellectual elitism, one that gives them pride of place in the realm of religion by dint of their philosophical knowledge. A problem arises, however, because this criticism threatens to apply to Kierkegaard himself. It is shown that Kierkegaard manages to escape this problem by virtue of the …

Paul Redding, Or: How I Learned To Stop Worrying So Much About Meaning And Love Hegel’S Metaphysics And Kant’S Epistemic Modesty, James Kreines

CMC Faculty Publications and Research

In this interest of time, I’ll just say something directly: this is an incredible book. Reading it, thinking it through, is extremely rewarding. I haven’t read a work of philosophy that had as much impact on me since being in school myself. The book presents you with new ideas and connections and it forces you to see philosophy and its history in new ways, even if you (like me) had been quite attached to your old ways. The book got into my head. Now I find myself, in idle moments, arguing with Paul up there in my head; as if …

Artists And Social Change, Curtis Carter

Philosophy Faculty Research and Publications

No abstract provided.

Metaphysics Without Pre-Critical Monism: Hegel On Lower-Level Natural Kinds And The Structure Of Reality, James Kreines

CMC Faculty Publications and Research

My focus here is on what Hegel has to say about nature and natural kinds, in ‘Observing Reason’ from the Phenomenology, and also in similar material from the Logic and Encyclopedia. I intend to argue that this material suggests a surprising way of stepping beyond the fundamental debate. There can of course be no question of elaborating and defending here a complete interpretation of Hegel’s entire theoretical philosophy. I will have to restrict myself to arguing for the unlikely conclusion that there is an approach that can combine and integrate the strongest points made by both sides in …

The Logic Of Life: Hegel’S Philosophical Defense Of Teleological Explanation Of Living Beings, James Kreines

CMC Faculty Publications and Research

Hegel accords great philosophical importance to Kant’s discussions of teleology and biology in the Critique of the Power of Judgment, and yet also disagrees with Kant’s central conclusions there. More specifically, Kant argues for a generally skeptical view of teleological explanation of living beings; Hegel responds that Kant should instead defend such explanation—and that the defense of teleology should lead Kant to different conclusions throughout his theoretical philosophy.

I aim to avoid the sort of interpretive charity that would begin with a currently popular philosophical view and then seek to find that view in historical texts. This approach would …