Arts and Humanities Commons^™

Ethical Invention In Sartre And Foucault: Courage, Freedom, Transformation, Kimberly S. Engels Phd

Faculty Works: PHI (2010-2021)

This article explores the concept of ethical invention in both Jean-Paul Sartre’s and Michel Foucault’s later lectures and interviews, showing that a courageous disposition to invent or transform plays a key role in both thinkers’ visions of ethics. Three of Sartre’s post-Critique of Dialectical Reason lectures on ethics are examined: Morality and History, The Rome Lecture, and A Plea for Intellectuals. It is shown that ethical invention for Sartre requires the use of our freedom to transcend our current circumstances, a willingness to break away from harmful ideologies, and directing our free praxis towards the goal of universal humanism. Examining …

Panoptic Schooling’S Confused Lessons: A Philosophical Investigation Of Discipline In The School, Donncha Sean Peadar Coyle

Honors College

How does the school instruct us? What is it like for a student to learn in a school? The following thesis construes the school as a site for disciplinary technology purportedly oriented toward educating students. My conceptual analysis rests on the intersection between the sociohistorical practice of schooling and the lived experience of students. I contrast schooling (the organization of a primary planned environment for instruction) and education (an existential facet of growth and social connectedness) at the center of the essay. My argument has three parts. First, I examine Michel Foucault’s concept of disciplinary technology as it pertains to …

Scatter 1: The Politics Of Politics In Foucault, Heidegger, And Derrida [Table Of Contents], Geoffrey Bennington

Philosophy & Theory

“Bennington’s Scatter 1 is a sophisticated, detailed, and strikingly original demonstration of the political efficacy of deconstruction. As always with Bennington, to read him is to undergo an education in reading.” —Robert Bernasconi, Pennsylvania State University

Pleasure In Atrocity, Ladelle Mcwhorter

Women, Gender and Sexuality Studies Faculty Publications

As Foucault says, genealogical work can be tedious and gray, but it is also pleasurable, even when the archives one delves into are filled with hatred, violence, and injustice. This article explores that pleasure, both in dangers and its possibilities, and in the process offers a partial genealogy of corporate personhood in U.S. legal history.

Foucault Against Ethics: Subjectivity And Critique After Humanism, Patrick Gamez

Arts, Languages and Philosophy Faculty Research & Creative Works

This dissertation is in the first place an interpretation of the thought of Michel Foucault. Beyond interpretation, it also makes provides a qualified defense of his views on the significance of ethical theory, particularly in its “critical” forms, the shape of the space of reasons, and the role of subjectivity within it.

I take as my starting point an orthodox view of Foucault’s work, namely, that it can divided in terms of its content into three distinct periods. First, an “archaeological” phase spanning most of the 1960s. Second, a “genealogical” devoted to unearthing power-relations beneath purportedly progressive institutions. Finally, an …

Against Totalitarianism: Agamben, Foucault, And The Politics Of Critique, C. Heike Schotten

Political Science Faculty Publication Series

Despite appearances, Agamben’s engagement with Foucault in Homo Sacer: Sovereign Power and Bare Life is not an extension of Foucault’s analysis of biopolitics but ra-ther a disciplining of Foucault for failing to take Nazism seriously. This moralizing rebuke is the result of methodological divergences between the two thinkers that, I argue, have fun-damental political consequences. Re-reading Foucault’s most explicitly political work of the mid-1970s, I show that Foucault’s commitment to genealogy is aligned with his commitment to “insurrection”—not simply archival or historical, but practical and political insurrection—even as his non-moralizing understanding of critique makes space for the resistances he hopes …

Becoming-Other: Foucault, Deleuze, And The Political Nature Of Thought, Vernon W. Cisney

Philosophy Faculty Publications

In this paper I employ the notion of the ‘thought of the outside’ as developed by Michel Foucault, in order to defend the philosophy of Gilles Deleuze against the criticisms of ‘elitism,’ ‘aristocratism,’ and ‘political indifference’—famously leveled by Alain Badiou and Peter Hallward. First, I argue that their charges of a theophanic conception of Being, which ground the broader political claims, derive from a misunderstanding of Deleuze’s notion of univocity, as well as a failure to recognize the significance of the concept of multiplicity in Deleuze’s thinking. From here, I go on to discuss Deleuze’s articulation of the ‘dogmatic image …

Painting (And Photography), Gary Shapiro

Philosophy Faculty Publications

Two of Foucault's signature essays on painting are especially well known: the analysis of Velazquez's Las Meninas, and an essay on Rene Magritte that includes a striking account of how abstraction displaced representation in Western art. In addition, many of Foucault's texts are studded with acute descriptions of major painters from Breughel to Warhol; he gave lecture courses on quattrocento painting and Manet and published essays on several contemporary artists (Rebeyrolle, Fromanger, Michals). Since one of Foucault's major themes was the relation between visibility and discursivity, it is not surprising to find that painting is a favored site for …

Truth, Subjectivity, And The Aesthetic Experience: A Study Of Michel Foucault's History Of Madness, Clay Graham

Mahurin Honors College Capstone Experience/Thesis Projects

One of the fundamental issues in 20^th century philosophy is of the nature of individual subjective experience. I seek to show how this “nature” is revealed and hidden by a historical process outlined in History of Madness by Michel Foucault. Foucault’s philosophical and anthropological engagement with the experience of madness in The Modern Age functions as a useful tool towards this end. The psychologisation and medicalization of madness in the 19^th century allowed for an endless discourse on madness. This in turn permitted the language of the mad to burst open from its silence, historically present since the …

Self And Others: The Work Of 'Care' In Foucault's Care Of The Self, James Wong

Philosophy Faculty Publications

Recent discussions on Foucault's work on the care of the self have centred on its apparent excessive individualist focus. Ella Myers for example argues that the practices of the care of the self do not correct the depoliticizing effects of disciplinary power and biopower. Amy Allen takes Foucault to task for his account of the care of the self because the relations with others in Foucault's account are inadequate for the formation of an ethical subject. In this paper I offer an alternative interpretation of Foucault account of the care of the self. I argue that the social and reciprocal …

Post-Liberation Feminism And Practices Of Freedom, Ladelle Mcwhorter

Philosophy Faculty Publications

Most feminist theorists over the last forty years have held that a basic tenet of feminism is that women as a group are oppressed. The concept of oppression has never had a very broad meaning in liberal discourse, however, and with the rise of neo-liberalism since 1980 it has even less currency in public debate. This article argues that, while we may still believe women are oppressed, for pragmatic purposes Michel Foucault’s concept of practices of freedom is a more effective way to characterize feminist theory and politics.

Ricoeur And Foucault: Between Ontology And Critique, Patrick Gamez

Arts, Languages and Philosophy Faculty Research & Creative Works

In this paper, I trace some of Ricoeur’s criticisms of Foucault in his major works on historiography, and evaluate them. I find that Ricoeur’s criticisms of Foucault’s archaeological project in Time and Narrative are not particularly worrisome, and that Foucault’s “critical” project actually provides alternatives for enriching and expanding on some of Ricoeur’s later insights in Memory, History, Forgetting and – in particular – for troubling the distinction made between critique and ontology.

Queer Economies, Ladelle Mcwhorter

Philosophy Faculty Publications

Queer defies categorization and resists preset developmental trajectories. Practices of queering identities emerged near the end of the twentieth century as ways of resisting normalizing networks of power/knowledge. But how effective are queer practices at resisting networks of power/knowledge (including disciplines) that are not primarily normalizing in their functioning? This essay raises that question in light of expanding neoliberal discourses and institutions which, in some quarters at least, themselves undermine normalized identities in favor of a proliferation of personal styles susceptible to governance through market forces. Special attention is given to Security, Territory, Population and The Birth of Biopolitics in …

Guantánamo Bodies: Law, Media, And Biopower, Cary Federman, Dave Holmes

Department of Justice Studies Faculty Scholarship and Creative Works

The idea of the Guantánamo detainee as a Muselmann, the lowest order of concentration camp inmates, contains within it important implications for the new understanding of sovereignty in the era of Guantánamo, in an age of exception. The purpose of this article is to explain the status of those who are detained at Guantánamo Bay. Stated broadly, in assessing that status, we will emphasize the connection between the altered meaning of sovereignty that has accompanied the placing of prisoners in an American penal colony in Cuba and the biopolitical status of the prisoners who reside there. More particularly, we …

Prophetic Pragmatism And The Practices Of Freedom: On Cornel West's Foucauldian Methodology, Brad E. Stone

Philosophy Faculty Works

This essay explores the Foucauldian influence on Cornel West’s prophetic pragmatism. Although West argues that Foucauldian methods are insufficient to deliver a philosophy of liberation, I argue that there is nothing in Foucault that would prohibit West from such a goal, even though a philosophy of liberation was not one of Foucault’s goals. Fortunately, one can understand West’s own project of liberation in terms of "practices of freedom," allowing one to describe West’s philosophical project in strict Foucauldian terms.

The Down Low And The Sexuality Of Race, Brad E. Stone

Philosophy Faculty Works

There has been much interest in the phenomenon called "the Down Low," in which "otherwise heterosexual" African American men have sex with other black men. This essay explores the biopolitics at play in the media’s curiosity about the Down Low. The Down Low serves as a critical, transgressive heterotopia that reveals the codetermination of racism, sexism, and heterosexism in black male sexuality.

Decapitating Power, Ladelle Mcwhorter

Philosophy Faculty Publications

In “Society Must Be Defended” Foucault examines 17th century race war discourse not so much in order to understand 20th century racism or concepts of race but primarily because it constitutes an historical example of an attempt to think power without a head or king. This essay examines his account of race war discourse and the sources he used to construct it. It then takes issue with his claim that early race war discourse can be separated from 18th and 19th century racisms. Finally, it returns to the question of power and argues that the effect of the 1976 lecture …

The Biopolitical Unconscious: Not-All Persons Are Political, Ross G. Shields

Media and Cultural Studies Honors Projects

It is a tenet of post-structuralist theory that discursive series fail in their attempts to constitute themselves as totalities. A system can fail in two distinct ways—from Kant’s dynamic and mathematic failures of reason, to Jacques Lacan’s equation of the two failures of language with the two failures (male and female) of sex. Biopolitical theory offers the most recent account of failure and collapse, now on the geopolitical scale. Given that the biopolitical subject too is sexed, this thesis asks the question: How does biopolitics fail? Franz Kafka’s aborted novels offer a premonition to a possible answer.

Space, Time And The Constitution Of Subjectivity: Comparing Elias And Foucault, Paddy Dolan

Articles

The work of Foucault and Elias has been compared before in the social sciences and humanities, but here I argue that the main distinction between their approaches to the construction of subjectivity is the relative importance of space and time in their accounts. This is not just a matter of the “history of ideas,” as providing for the temporal dimension more fully in theories of subjectivity and the habitus allows for a greater understanding of how ways of being, acting and feeling in different spaces are related but largely unintended. Here I argue that discursive practices, governmental operations and technologies …

The Joy Of Difference: Foucault And Hadot On The Aesthetic And The Universal In Philosophy, Cory Wimberly

Philosophy Faculty Publications and Presentations

The intersection of Foucault and Hadot's work in the philosophy of antiquity is a dense and fruitful meeting. Not only do each of the philosophers offer competing interpretations of antiquity, their differences also reflect on their opposing assessments of the contemporary situation and the continuing philosophical debate between the universal and the relative. Unpacking these two philosophers’ disagreements on antiquity sheds light on how Hadot’s commitment to the Universal and Foucault’s commitment to an aesthetics of existence stem from their diagnoses of the present and the persistent philosophical issue of universalism. This line of analysis is especially productive to pursue …

Governmentality, Biopower, And The Debate Over Genetic Enhancement, Ladelle Mcwhorter

Philosophy Faculty Publications

Although Foucault adamantly refused to make moral pronouncements or dictate moral principles or political programs to his readers, his work offers a number of tools and concepts that can help us develop our own ethical views and practices. One of these tools is genealogical analysis, and one of these concepts is “biopower.” Specifically, this essay seeks to demonstrate that Foucault’s concept of biopower and his genealogical method are valuable as we consider moral questions raised by genetic enhancement technologies. First, it examines contemporary debate over the development, marketing, and application of such technologies, suggesting that what passes for ethical deliberation …

Foucault, Marxism And The Cuban Revolution: Historical And Contemporary Reflections, Sam Binkley, Jorge Capetillo-Ponce

Sociology Faculty Publication Series

This article relates central themes of Marxist and Foucauldian thought to the intellectual and political legacy of the Cuban Revolution. Against the backdrop of a reading of Foucault’s relationship to the revolutionary left, it is argued that Marxist theoretical discourse on guerrilla struggle (as articulated by Mao, Guevara and others) provide an intriguing case for bio-political struggle. In the case of the Cuban revolution, an ethics of self-transformation appears in which new ways of living and practicing life are cultivated in opposition to sedimentations of state power. Moreover, in addition to this historical case, a discussion is offered of the …

Foucault And The Hupomnemata: Self Writing As An Art Of Life, Matthias Swonger

Senior Honors Projects

Michel Foucault tells us about a form of self writing called the hupomnemata in an essay titled Self Writing in his book Ethics: Subjectivity and Truth. In its simplest definition, the hupomnemata is a notebook, or journal of sorts for the Ancient Greeks. However, unlike the intimate, confessional journals later found in Christian literature, the hupomnemata does not intend “to pursue the unspeakable, nor to reveal the hidden, nor to say the unsaid, but on the contrary to capture the already said, to collect what one has managed to hear or read, and for a purpose that is nothing less …

Foucault And Habermas, David Ingram

Philosophy: Faculty Publications and Other Works

The article is a comprehensive comparison of Foucault and Habermas which focuses on their distinctive styles of critical theory. The article maintains that Foucault's virtue ethical understanding of aesthetic self-realization as a form of resistance to normalizing practices provides counterpoint to Habermas's more juridical approach to institutional justice and the critique of ideology. The article contains an extensive discussion of their respective treatments of speech action, both strategic and communicative, and concludes by addressing Foucault's understanding of parrhesia as a non-discursive form of truth-telling.

The Technology Of Biopower: A Response To Todd May's "Foucault Now?", Ladelle Mcwhorter

Philosophy Faculty Publications

Because the occasion for his essay was the inaugural conference of the newly formed Foucault Society in New York City in the spring of 2005, Todd May takes as his point of departure the question of whether Foucault’s work is valuable to the sort of people who have come together to form that society: philosophers, artists, political activists, and in general to concerned citizens today, twenty years after Michel Foucault’s death. As might be expected given the Society’s raison d’être, May answers this question in the affirmative. But exactly how is Foucault’s work still relevant? It is his answer …

Consumer Subjectivity In The Age Of Internet: The Radical Concept Of Marketing Control Through Customer Relationship Management, Detlev Zwick, Nikhilesh Dholakia

College of Business Faculty Publications

In this paper, we present a poststructuralist analysis of customer database technology. This approach allows us to regard customer databases as configurations of language that produce new and significant discursive effects. In particular, we focus on the role of databases and related technologies such as customer relationship management (CRM) in the discursive construction of both customers and customer relationships. First, we argue that organizations become the authors of customer identities, using the language of the database to configure customer representation. From this perspective, we can see the radical innovation that the customer database brings to the organizational construction of its …

Defending Society From The Abnormal: The Archaeology Of Bio-Power, Brad E. Stone

Philosophy Faculty Works

No abstract provided.

"This Is Not A Christ": Nietzsche, Foucault, And The Genealogy Of Vision, Gary Shapiro

Philosophy Faculty Publications

There is nothing surprising about linking the names of Nietzsche and Foucault, something that Foucault himself frequently did. We know that the practices of archaeology and genealogy owe much to On the Genealogy of Morals; and in The Order of Things Foucault celebrates Nietzsche for being able to look beyond the epoch of "man and his doubles,'' thinking of the Obermensch as designating that which is beyond man, and for serving, along with Mallarme, as one of the prophets of the hegemony of language in the emerging episteme of the postmodern world. Here I want to focus on other affinities, …

The Patrilineal Discourse Of Enlightenment: Reading Foucault Reading Kant, Thomas Paul Bonfiglio

Languages, Literatures, and Cultures Faculty Publications

The English translation of Foucault's unpublished French manuscript addressing Kant's statement on enlightenment appeared in 1984, 200 years after the publication of Kant's essay. Foucault meant to entitle his essay as Kant did, but instead he gave it the interested and partially correspondent title What is Enlightenment? This is only a partial correspondence, because the full title of Kant's essay is Beantwortung der Frage: Was ist Aufklärung? Foucault's title suppresses the fact that Kant's essay is not framed as a question, but as a definitive answer. This is present in the perfectiveness of the initial substantive; it is not an …