Arts and Humanities Commons^™

Revisiting Tocqueville's American Woman, Christine Dunn Henderson

Research Collection College of Integrative Studies

This paper revisits Tocqueville’s famous portrait of the American female, which begins with assertions of her equality to males but ends with her self-cloistering in the domestic sphere. Taking a cue from Tocqueville’s extended sketch of the “faded” pioneer wife in “A Fortnight in the Wilderness” and drawing connections to Tocqueville’s criticisms of the division of industrial labor, I argue that the American girl’s ostensibly free choice to remove herself from public life is not an act of freedom. Rather, it is a manifestation of a particular type of unfreedom that reveals underappreciated connections between the two great dangers about …

Internal Colonialism And Democracy, Adam Burgos

Faculty Journal Articles

This essay examines the relationship between African American internal colonialism and democracy, highlighting the complexities of democracy that make it both susceptible to oppressive violence at home and abroad, as well as a potential resource for emancipation and equality. I understand “internal colonialism” here to encompass various terms used by African Americans beginning in the 1830s, including semi-colonialism, domestic colonialism, and a nation within a nation. Much political philosophy assumes that society is “nearly just” or “generally just,” or that oppression and injustice are found in societies that we nonetheless deem legitimate. Centering the complexities and possibilities of democracy instead …

The Made And The Made-Up, Steven L. Winter Walter S. Gibbs Distinguished Professor Of Constitutional Law

Law Faculty Research Publications

Truth is an ethical relation. Facts, whether descriptions of the physical world or of historical events, are necessarily mediated by our frames of reference. This contingency opens a space for disagreement that cannot be adjudicated by an absolute standard of truth. For those seeking power or profit, the temptation to exploit this state of undecidability is strong. When many question the institutions that broker meaning – science, the professions, the media – rumors, misinformation, deliberate distortions and falsehoods all proliferate. In the digital age, the ‘made’ is swiftly supplanted by the made-up. The remedy for this predicament is not technological …

The Role Of Recognition In Kelsen's Account Of Legal Obligation And Political Duty, David Ingram

Philosophy: Faculty Publications and Other Works

Kelsen’s critique of absolute sovereignty famously appeals to a basic norm of international recognition. However, in his discussion of legal obligation, generally speaking, he notoriously rejects mutual recognition as having any normative consequence. I argue that this apparent contradiction in Kelsen's estimate regarding the normative force of recognition is resolved in his dynamic account of the democratic generation of law. Democracy is embedded within a modern political ethos that obligates legal subjects to recognize each other along four dimensions: as contractors whose mutually beneficial cooperation measures esteem by fair standards of contribution; as autonomous agents endowed with equal rights; as …

Recognition And Positive Freedom, David Ingram

Philosophy: Faculty Publications and Other Works

This chapter explores what, if any, contributions a Hegelian ethics of recognition makes towards enriching our understanding of the intersubjective foundations of freedom. Against Berlin, I argue that recognition is wrongly construed as a form of solidarity with society that threatens individual freedom. Drawing from recent work by Honneth, I submit that distinct recognition regimes correspond to distinct social action spheres in a way that that facilitates critical reflection and freedom to resist over-reaching action spheres. I conclude that reconciling these action spheres on both individual and social levels by means of a meta-level form of social recognition in the …

Beyond The "Formidable Circle": Race And The Limits Of Democratic Inclusion In Tocqueville's Democracy In America, Christine Dunn Henderson

Research Collection School of Social Sciences

Despite his assertion that the first volume of Democracy in America (1835) would concentrate upon institutions, Tocqueville found himself finishing the draft manuscript in 1834 and unable to conclude his study without discussing race relations in the United States. In the end, he quickly penned a final chapter. That chapter—by far the book’s longest—offers “Some Considerations on the Present State and Probable Future of the Three Races That Inhabit the Territory of the United States.” Tocqueville begins the chapter by acknowledging that its subject “is American without being democratic” (DA, p. 516), and to the extent that it analyzes slavery …

How Kristo Democratized Langit, Agustin Martin G. Rodriguez

Philosophy Department Faculty Publications

This paper is a philosophical exploration on the native appropriation of the Christian rationality for the creation of a discourse of genuine liberation. This appropriation stimulated the native creation of the discourse of Kaharian ng Langit which shaped the millenarian revolts; the Revolution of 1896; and even subsequent reform and liberation movements in the Philippines. Through a hermeneutical reflection on the babaylan cosmology and the transformation of the concept of the ideal society during the Spanish colonization; the author will show how the indigenous rationality created a new vision of a good society from the imposed colonizing rationality which it …

The Politics Of Dissent: How Living Within The Truth Threatens Autocracy And Catalyzes Democratic Progress, Carter A. Hanson

Student Publications

This article examines Václav Havel’s The Power of the Powerless in the context of a broader ideation of dissent, primarily using Hannah Arendt’s The Origins of Totalitarianism and William Connolly’s The Fragility of Things as supplements. Havel’s argument remains relevant over thirty years after its initial publication, and his ideas regarding dissent as a fundamental challenge to authoritarian untruth are valuable and deserve further exploration. From this conceptualization, a “politics of dissent” is proposed as a means to express dissatisfaction with authoritarian government and to reevaluate democratic social and political discourse.

Why There Is No Ethical Reason Not To Vote (Unless You Come Down With Covid-19 On Election Day), Scott Davidson

Faculty & Staff Scholarship

'I don't like the candidates,' 'I don't know enough to make a decision,' 'I don't want to give this election legitimacy' – an ethicist takes on nonvoters.

Rancière’S Equality And James’S Pragmatism: Renewing Our Democratic Republic Through A Revised View Of Intelligence, Matthew Schmitz

Educational Studies Summer Fellows

The prevailing theory of intelligence in American society encourages restrictive treatment of others and endorses a dull impression of human capabilities. In the process of poking at their domestic opponents, modern Democrats and Republicans combine to expose our collective shortcomings on this front. Our discourse too often focuses on jockeying for position and too rarely focuses on the rich intellectual community we inhabit. Through an analysis of William James’s Pragmatism and Jacques Rancière’s The Ignorant Schoolmaster, I look to recapture a liberating view of intelligence that enables us to revise our interpretation of citizenship in an American democratic republic. …

St. Thomas Aquinas And The Third Hellenization Period, Demetri Kantarelis

Economics, Finance and International Business Department Faculty Works

In this paper, I assert that currently the world has been experiencing the Third Hellenization Period that started with the Italian Renaissance, instigated by the teachings of the theologian and philosopher St. Thomas Aquinas (1225-1274 CE). Unlike philosophers in previous periods (First and Second Hellenization as well as Medieval), St. Thomas preached that Truth is a function of both Natural Revelation and Supernatural Revelation. This resulted in, simultaneously, Christianizing Aristotle (St. Thomas’ most referenced philosopher) and Aristotleizing Christianity, thus opening up the doors to human reason that had been muted during the Medieval centuries.

I also assert that the basic …

Keeping Faith With Nomos, Steven L. Winter

Law Faculty Research Publications

No abstract provided.

Sovereignty And Complex Interdependence: Some Surprising Indications Of Their Compatibility, Charles F. Sabel

Faculty Scholarship

Even as democratic sovereignty and globalization are increasingly seen as incompatible in theory, this chapter argues that, in some important realms, they are proving compatible in practice. As tariffs have fallen to negligible levels, trade agreements among rich countries have come to focus on reconciling regulatory differences. In many sectors, novel forms of cooperation have emerged that allow trade partners deliberately to investigate and learn from one another’s practices, eventually recognizing the equivalence of regimes that are not strictly identical — and in the process extending domestic political oversight to relations among states while often heightening domestic accountability. The emergent …

Exit, Voice, And Public Reason, Kevin Vallier

Philosophy Faculty Publications

Public reason liberals appeal to public deliberation to ensure that a legal order can be publicly justified to its citizens. I argue that this voice mechanism should be supplemented by exit mechanisms. By allowing citizens to exit legal orders they believe cannot be publicly justified, citizens can pressure states to change their laws. This exit pressure is sometimes more effective than deliberation. I explore federalism as an exit mechanism that can help public deliberation establish a publicly justified polity.

Aristotle On Democracy And Democracies, Kevin M. Cherry

Political Science Faculty Publications

It is a commonplace that Aristotle, like his teacher Plato, was a critic of democracy. This is, to a certain extent, true: Plato and Aristotle both saw democracy, at least as practiced in Athens, as prone to tumultuousness and imprudence. The failed Sicilian expedition, the execution of Socrates, the failure to heed Demosthenes's warnings about Philip of Macedon and Aristotle's own reported flight from Athens all highlighted the weaknesses of Athenian democratic institutions. Yet Aristotle's understanding of political science requires him to consider not only what the simply best regime might be, as Socrates purports to do in the Republic, …

American Populism Shouldn’T Have To Embrace Ignorance, Daniel R. Denicola

Philosophy Faculty Publications

Public ignorance is an inherent threat to democracy. It breeds superstition, prejudice, and error; and it prevents both a clear-eyed understanding of the world and the formulation of wise policies to adapt to that world.

Plato believed it was more than a threat: He thought it characterized democracies, and would lead them inevitably into anarchy and ultimately tyranny. But the liberal democracies of the modern era, grudgingly extending suffrage, have extended public education in parallel, in the hope of cultivating an informed citizenry. Yet today, given the persistence and severity of public ignorance, the ideal of an enlightened electorate seems …

Democratic Rights And The Choice Of Economic Systems, Jeppe Von Platz

Philosophy Faculty Publications

Holt argues that Rawls’s first principle of justice requires democratic control of the economy and that property owning democracy fails to satisfy this requirement; only liberal socialism is fully democratic. However, the notion of democratic control is ambiguous,and Holt has to choose between the weaker notion of democratic control that Rawls is committed to and the stronger notion that property owning democracy fails to satisfy. It may be that there is a tension between capitalism and democracy, so that only liberal socialism can be fully democratic, but if so, we should reject, rather than argue from, the theory of democracy …

Whose Traditions? Which Practices?, Sor-Hoon Tan

Research Collection School of Social Sciences

My response to Tully’s article, “Deparochializing Political Theory and Beyond,” suggests that before introducing students in Asia to comparative political thought, including texts from Asian traditions in Political Theory or Philosophy courses, their education needs to first engage in the critical practice of questioning their own “background horizon of disclosure.” The background horizon of disclosure that needs questioning certainly is not simply constituted by Asian traditions; despite westernized education, it is also not entirely western, insofar as the society they live in continues to be Asian in various ways, and the adopted western institutions and modes of thought have been …

Poetic Witness In A Networked Age, Jerome D. Clarke

Student Publications

When online videos mobilize protestors to occupy public spaces, and those protestors incorporate hashtags in their chants and markered placards, deliberative democratic theory must no longer dismiss technology and peoples historically excluded from the arena of politics. Specifically, political models must account for the role of repetition in paving the way for unheard and unseen messages and people to appear in the political arena. Drawing on Judith Butler’s theory of the Performative and Hannah Arendt’s Space of Appearance, this paper assesses that critical and generative role of iteration. Repeating unheeded acts performs the capacity for those acts to be entered …

Book Review: Democracy, Culture, Catholicism: Voices From Four Continents, Edited By Michael Schuck And John Crowley-Buck, Joy Gordon

Philosophy: Faculty Publications and Other Works

A review of Democracy, Culture, Catholicism: Voices from Four Continents edited by Michael Schuck and John Crowley-Buck.

Deleuze, Haraway, And The Radical Democracy Of Desire, Robert Leston

Publications and Research

In response to suggestions that Deleuze and Guattari are the “enemy” of companion species, this essay explores the tension between Donna Haraway’s attacks against Deleuze and Guattari and their philosophy of becoming animal. The essay goes on to contextualize Deleuze and Guattari’s statements against pet owners through a discussion of the psychoanalytical refiguration of desire and shows how their ostensible attack against pet owners fits into their larger critique against capitalism. The essay illustrates why Deleuze and Guattari and Haraway are more in agreement than first meets the eye, finding commensurability through Haraway’s early work on embryology. Becoming animal does …

Hopeful Losers? A Moral Case For Mixed Electoral Systems, Loren King

Political Science Faculty Publications

Liberal democracies encourage citizen participation and protect our freedoms, yet these regimes elect politicians and decide important issues with electoral and legislative systems that are less inclusive than other arrangements. Some citizens inevitably have more influence than others. Is this a problem? Yes, because similarly just but more inclusive systems are possible. Political theorists and philosophers should be arguing for particular institutional forms, with particular geographies, consistent with justice.

Les démocraties libérales encouragent la participation citoyenne et protègent nos libertés. Pourtant, ces régimes élisent des politiciens et décident de problèmes importants via les systèmes électoral et législatif, qui sont moins …

The Ethics Of Legislative Vote Trading, John Thrasher

Philosophy Faculty Articles and Research

It is argued in this article that legislative vote trading by representatives is both ethically permissible and may be ethically required in many cases. This conclusion is an implication of a thin, general account of representation that requires representatives to vote on the basis of the perceived preferences or interests of their constituents. These special duties arise from a thin account of representation and create a weak, defeasible duty for representatives to engage in what they believe will be beneficial vote trades. After establishing this claim, the article considers two objections to this duty. One is based on equating legislative …

How Secular Should Democracy Be? A Cross-Disciplinary Study Of Catholicism And Islam In Promoting Public Reason, David Ingram, David Ingram

Philosophy: Faculty Publications and Other Works

I argue that the same factors (strategic and principled) that motivated Catholicism to champion liberal democracy are the same that motivate 21^st Century Islam to do the same. I defend this claim by linking political liberalism to democratic secularism. Distinguishing institutional, political, and epistemic dimensions of democratic secularism, I show that moderate forms of political and epistemic secularism are most conducive to fostering the kind of public reasoning essential to democratic legitimacy. This demonstration draws upon the ambivalent impact of Indonesia’s Islamic parties in advancing universal social justice aims as against more sectarian policies.

Ethics In Education, Rena Chan

Service-Learning | Student Scholarship

There are not many courses taken in college that can change your perspective of the world. After taking ethics at Dominican University of California that emphasized the social issues that run against the values of a democratic society, I realized that ethics was not as black and white as I had imagined. Every person has a different set of values and beliefs morphed by their parents, their peers, and the social and cultural environment they grew up in. Thus, the perspective each individual holds on what is right and wrong differs from one person to the next.

NGS is a …

The Public Sphere As Site Of Emancipation And Enlightenment: A Discourse Theoretic Critique Of Digital Communication, David Ingram, Asaf Bar-Tura

Philosophy: Faculty Publications and Other Works

Habermas claims that an inclusive public sphere is the only deliberative forum for generating public opinion that satisfies the epistemic and normative conditions underlying legitimate decision-making. He adds that digital technologies and other mass media need not undermine – but can extend – rational deliberation when properly instituted. This paper draws from social epistemology and technology studies to demonstrate the epistemic and normative limitations of this extension. We argue that current online communication structures fall short of satisfying the required epistemic and normative conditions. Furthermore, the extent to which Internet-based communications contribute to legitimate democratic opinion and will formation depends …

Community Radio In Political Theory And Development Practice, Ericka Tucker

Philosophy Faculty Research and Publications

While to political theorists in the United States ‘community radio’ may seem a quaint holdover of the democratization movements of the 1960s, community radio has been an important tool in development contexts for decades. In this paper I investigate how community radio is conceptualized within and outside of the development frame, as a solution to development problems, as part of development projects communication strategy, and as a tool for increasing democratic political participation in development projects. I want to show that community radio is an essential tool of democratization and democracy outside of the development frame. To do so, I …

Democracy And Scientific Expertise: Illusions Of Political And Epistemic Inclusion, J.D. Trout

Philosophy: Faculty Publications and Other Works

Realizing the ideal of democracy requires political inclusion for citizens. A legitimate democracy must give citizens the opportunity to express their attitudes about the relative attractions of different policies, and access to political mechanisms through which they can be counted and heard. Actual governance often aims not at accurate belief, but at nonepistemic factors like achieving and maintaining institutional stability, creating the feeling of government legitimacy among citizens, or managing access to influence on policy decision-making. I examine the traditional relationship between inclusiveness and accuracy, and illustrate this connection by discussing empirical work on how group decision-making can improve accuracy. …

Reconciling Positivism And Realism: Kelsen And Habermas On Democracy And Human Rights, David Ingram

Philosophy: Faculty Publications and Other Works

It is well known that Hans Kelsen and Jürgen Habermas invoke realist arguments drawn from social science in defending an international, democratic human rights regime against Carl Schmitt’s attack on the rule of law. However, despite embracing the realist spirit of Kelsen’s legal positivism, Habermas criticizes Kelsen for neglecting to connect the rule of law with a concept of procedural justice (Part I). I argue, to the contrary (Part II), that Kelsen does connect these terms, albeit in a manner that may be best described as functional, rather than conceptual. Indeed, whereas Habermas tends to emphasize a conceptual connection between …

Marcuse On The Two Dimensions Of Advanced Industrial Society And The Significance Of His Thought Today, Michael C. Hartley Mr.

Senior Honors Projects

Herbert Marcuse was a philosopher and social theorist who wrote extensively about the dynamics of social change in the technologically advanced societies of the Western world. Motivated by the desire to see humanity develop societies that would allow for individuals to live a free and happy existence, Marcuse critiqued the existing societies of his time. Although Marcuse’s main work, One-Dimensional Man, is over forty years old, it can continue to offer us new insights today. I believe that Marcuse’s thought offers a powerful framework for analyzing our contemporary society. In this project I distill this framework, what could be …