Arts and Humanities Commons^™

Living Well With Ai: Virtue, Education, And Artificial Intelligence, Nicholas Smith, Darby Vickers

Philosophy: Faculty Scholarship

Artificial intelligence technologies have become a ubiquitous part of human life. This prompts us to ask, ‘how should we live well with artificial intelligence?’ Currently, the most prominent candidate answers to this question are principlist. According to these approaches, if you teach people some finite set of principles or convince them to adopt the right rules, people will be able to live and act well with artificial intelligence, even in an evolving and opaque moral world. We find the dominant principlist approaches to be ill-suited to providing forward-looking moral guidance regarding living well with artificial intelligence. We analyze some of …

From City State To Medina: The Timeless Wisdom Of Aristotle’S Polis, Spencer Koehl

Independent Study Project (ISP) Collection

Many philosophers and thinkers have considered the idea of community and what makes it strong, beneficial, and enduring. The Ancient Greek philosopher Aristotle is no exception. Aristotle wrote thoroughly on the nature of the ideal community, which he observed in Greek city-states. Called a “polis”, this ideal community, according to Aristotle, is one that provides for its residents to live a good life above all else. In doing so, it usually is small enough that all its residents share a similar lived experience while being big enough to be self-sufficient. While Aristotle wrote on this subject over 2000 years ago, …

Anger And Our Humanity: Transhumanists Stoke The Flames Of An Ancient Conflict, Susan B. Levin

Philosophy: Faculty Publications

This paper presents Stoicism as, in broad historical terms, the point of origin in Western thought of an extreme form of rational essentialism that persists today in the debate over human bioenhancement. Advocates of “radical” enhancement (or transhumanists) would have us codify extreme rational essentialism through manipulation of genes and the brain to maximize rational ability and eliminate the capacity for emotions deemed unsalutary. They, like Stoics, see anger as especially dangerous. The ancient dispute between Stoics and Aristotle over the nature and permissibility of anger has contemporary analogues. I argue that, on the merits, this controversy should, finally, be …

Defending The Genetic Selection Of Intelligence: A Moral Exploration Of Principle, Chase Opperman

Richard T. Schellhase Essay Prize in Ethics

This paper assumes a basic understanding of Aristotelian philosophy, but that which I draw from is both explicated and articulated in the paper in a way which makes the philosophy salient. One can look to Book II of The Nicomachean Ethics, the edition to which I referred is listed in the works cited, to further their understanding of the philosophy from which I am drawing, but to do so is not necessary. In what follows, I wrestle with the ethical issues related to the subject of the genetic selection of intelligence, both in its positive and negative forms, and offer …

Three Perspectives On Happiness, From Ancient To Modern: Aristotle, Adam Smith, And Martin E.P. Seligman, Patrick D. Wong

Ph.D. Dissertations (Open Access)

This dissertation employed Ernest L. Boyer's scholarship of integration by synthesizing Seligman, Aristotle, and Smith's literature to discuss what constitutes happiness, a good life, and how to apply Martin Seligman's framework to achieve these objectives. The dissertation will also discuss how happiness was defined during the Aristotle era and how happiness is measured in contemporary society and societal perspective toward individual economics and happiness. This integration is especially necessary for studying humanities, which I used to understand the past and its influence on the present. Understanding our past encourages us to appreciate the present and work with others to establish …

Pistis, Persuasion, And Logos In Aristotle, Owen Goldin

Philosophy Faculty Research and Publications

The core sense of pistis as understood in Posterior Analytics, De Anima, and the Rhetoric is not that of a logical relation in which cognitively grasped propositions stand in respect to one another, but the result of an act of socially embedded interpersonal communication, a willing acceptance of guidance offered in respect to action. Even when pistis seems to have an exclusively epistemological sense, this focal meaning of pistis is implicit; to have pistis in a proposition is to willingly accept that proposition as a basis for some kind of activity (albeit possibly theoretical) as a result of some kind …

Kath' Hauta Predicates And The 'Commensurate Universals', Owen Goldin

Philosophy Faculty Research and Publications

What lies behind Aristotle’s declarations that an attribute or feature that is demonstrated to belong to a scientific subject is proper to that subject? The answer is found in APo. 2.8-10, if we understand these chapters as bearing not only on Aristotle theory of definition but also as clarifying the logical structure of demonstration in general. If we identify the basic subjects with what has no different cause, and demonstrable attributes (the kath’ hauta sumbebēkota) with what do have ‘a different cause’, the definitions of demonstrable attributes necessarily have the minor terms of the appropriate demonstrations in their …

Aristotle And Habituation: Is Virtue Really Attainable Without God's Help, Roy Michael Mattson

Doctoral Dissertations and Projects

We are by nature moral beings who desire virtue. This fact is borne out by innumerable studies. Aristotle’s Nicomachean Ethics and Eudemian Ethics remain among the most influential works on ethics and human moral psychology. Aristotle claims that human beings can develop good character traits and achieve virtue with the appropriate upbringing (what Aristotle called habituation). Much of what Aristotle says about character traits, virtue, and habituation is accepted today and inspires character education. Yet recent results in experimental psychology challenge the notion of character traits and virtue as understood by Aristotle. The challenge is the abundance of evidence showing …

Sagp Newsletter 2018/19.2, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Announcement of the 2019 meeting of the Society for Ancient Greek Philosophy with the Eastern Division of the American Philosophical Association.

Sundays With Roque: A Tale Of Friendship And Companionship, Tomas G. Rosario

Philosophy Department Faculty Publications

“Sundays with Roque” is partly narrative, mainly reflective essay patterned after the best-selling memoir Tuesdays with Morrie. Like Tuesdays with Morrie, which tells the inspiring story of the relationship between writer Mitch Albom and his professor Morrie Schwartz, this narrative-reflective essay is about the equally inspirational bond between Leovino Garcia and his former professor Fr. Roque Ferriols, S.J. Their relation is a tale of friendship and companionship that manifest extraordinary commitment, fidelity, and sacrifices from both parties in their mutual care and dynamic love for one another. What is most noteworthy, however, in “Sundays with Roque,” is that it serves …

A Series Of Footnotes To Plato's Philosophers, Kevin M. Cherry

Political Science Faculty Publications

In her magisterial Plato's Philosophers, Catherine Zuckert presents a radically new interpretation of Plato's dialogues. In doing so, she insists we must overcome reading them through the lens of Aristotle, whose influence has obscured the true nature of Plato's philosophy. However, in her works dealing with Aristotle's political science, Zuckert indicates several advantages of his approach to understanding politics. In this article, I explore the reasons why Zuckert finds Aristotle a problematic guide to Plato's philosophy as well as what she sees as the character and benefits of Aristotle's political theory. I conclude by suggesting a possible reconciliation between …

Theoria As Practice And As Activity, Julie Ward

Philosophy: Faculty Publications and Other Works

In Book X chapter 7 of Nicomachean Ethics (henceforth, EN), Aristotle reaches two decisive conclusions: frst, the activity of our intellect which he terms θεωρία is the highest kind and comprises “complete happiness” (ἡ τελεῖα εὐδαίμονια, EN 1177a19); second, a theoretical life, being divine, counts as the highest, and is the one to aim at (EN 1178a5-7). These are compelling claims, rightly generating much scholarly comment, particularly about the balance of excellent theoretical and moral activity in the best human life.2 Yet the present paper proposes to follow a diferent standard, one with a broader, thematic approach to θεωρία. My …

Aristotle On Democracy And Democracies, Kevin M. Cherry

Political Science Faculty Publications

It is a commonplace that Aristotle, like his teacher Plato, was a critic of democracy. This is, to a certain extent, true: Plato and Aristotle both saw democracy, at least as practiced in Athens, as prone to tumultuousness and imprudence. The failed Sicilian expedition, the execution of Socrates, the failure to heed Demosthenes's warnings about Philip of Macedon and Aristotle's own reported flight from Athens all highlighted the weaknesses of Athenian democratic institutions. Yet Aristotle's understanding of political science requires him to consider not only what the simply best regime might be, as Socrates purports to do in the Republic, …

Classical Philosophical Approaches To Lying And Deception, James E. Mahon

Publications and Research

This chapter examines the views of Socrates, Plato, and Aristotle on lying. It it outlines the differences between different kinds of falsehoods in Plato (real falsehoods and falsehoods in words), the difference between myths and lies, the 'noble' (i.e., pedigree) lie in The Republic, and how Plato defended rulers lying to non-rulers about, for example, eugenics. It considers whether Socrates's opposition to lying is consistent with Socratic irony, and especially with his praise of his interlocutors as wise. Finally, it looks at Aristotle's condemnation of lies, and asks whether lies to enemies, and self-deprecating lies by the magnanimous person, are …

From Taquería To Medical School: Juan Carlos, Aristotle, Cognitive Enhancements, And A Good Life, Glenn "Boomer" Mac Trujillo

Faculty Scholarship

This paper begins with a vignette of Juan Carlos, an immigrant to America who works to support his family, attends classes at a community college, and cares for his ill daughter. It argues that an Aristotelian virtue ethicist could condone a safe, legal, and virtuous use of cognitive enhancements in Juan Carlos’s case. The argument is that if an enhancement can lead him closer to eudaimonia (i.e., flourishing, or a good life), then it is morally permissible to use it. The paper closes by demonstrating how common objections to cognitive enhancement fail to undermine Juan Carlos’s justifiable use of the …

The Form Of Politics: Aristotle And Plato On Friendship By John Von Heyking, Nalin Ranasinghe

Philosophy Department Faculty Works

Heyking’s ascent from Aristotle to Plato implies that something Platonic was lost in Aristotle’s accounts of friendship and politics. Plato’s views on love and soul turn out to have more in common with early Christianity. Stressing differences between eros and thumos, using Voegelin’s categories to discuss the Platonic Good, and expanding on Heyking’s use of Hermes, I show how tragic culture and true politics can be further enhanced by refining erotic friendship, repudiating Augustinian misanthropy, positing minimum doctrines about soul and city, and basing reason on Hermes rather than Apollo.

Aristotle And Game Theory On Human Nature And Ethics, Beau R. Revlett

Oswald Research and Creativity Competition

This paper considers whether Aristotle’s ethics is consistent with one modern scientific view of humans. The modern scientific view discussed is based on Nancy Cartwright’s argument that game theory uncovers something akin to the Aristotelian natures of humans. Following Martha Nussbaum, this paper focuses on the role of human nature in Aristotle’s ethics. Specifically, it focuses on two kinds of ethical conclusions Aristotle grounds in claims about human nature: one about what can be coherently desired for a human being, one about the social arrangements appropriate to human beings. This paper considers Nussbaum’s interpretation that Aristotle’s claims about human nature …

Aspects Of Intentionality In Two 16th Century Aristotelians, James B. South

Philosophy Faculty Research and Publications

No abstract provided.

Aristotle, The Pythagoreans, And Structural Realism, Owen Goldin

Philosophy Faculty Research and Publications

Aristotle’s main objection to Pythagorean number ontology is that it posits as a basic subject what can exist only as inherent in a subject. I then show how contemporary structural realists posit an ontology much like that of Aristotle’s Pythagoreans. Both take the objects of knowledge to be structure, not the subject of structure. I discuss both how pancomputationalists such as Edward Fredkin approach the Pythagorean account insofar as on their account all reality can in principle be expressed as one (very big) number, made up of discrete units, and even more moderate varieties of structural realism, like that of …

Aristotle's Clivus Naturae, John Thorp

Philosophy Presentations

It is usually thought that Aristotle's understanding of the soul sees it has having four distinct parts, cumulatively arranged, resulting in a kind of scala or ladder: all living things have the nutritive and reproductive soul; animals have, in addition, the sensitive soul, and most of them also the locomotive soul; only humans have all these plus the intellective soul. This ladder-like picture emerges from his theoretical work de Anima. In his more empirical studies, though, the discreteness of these levels is softened, and the image is more that of a clivus or slope, rather than a scala or ladder …

Topic 6: Aristotelian Ethics: The Virtue Of Success, Lee Eysturlid

Considerations in Ethics

No abstract provided.

Notes On The Moral History Of Usury, John Thorp

Philosophy Presentations

No abstract provided.

Divine Practical Thought In Plotinus, Damian Caluori

Philosophy Faculty Research

Plotinus follows the Timaeus and the Platonist tradition before him in postulating the existence of a World Soul whose function it is to care for the sensible world as a whole. It is argued that, since the sensible world is providentially arranged, the World Soul’s care presupposes a sort of practical thinking that is as timeless as intellectual contemplation. To explain why this thinking is practical, the paper discusses Plotinus’ view on Aristotle’s distinction between praxis and poiêsis. To explain why it is timeless, it studies Plotinus’ view on Aristotle’s distinction between complete and incomplete actuality. The …

Demarcating Aristotelian Rhetoric: Rhetoric, The Subalternate Sciences, And Boundary Crossing, Marcus P. Adams

Philosophy Faculty Scholarship

The ways in which the Aristotelian sciences are related to each other has been discussed in the literature, with some focus on the subalternate sciences. While it is acknowledged that Aristotle, and Plato as well, was concerned as well with how the arts were related to one another, less attention has been paid to Aristotle’s views on relationships among the arts. In this paper, I argue that Aristotle’s account of the subalternate sciences helps shed light on how Aristotle saw the art of rhetoric relating to dialectic and politics. Initial motivation for comparing rhetoric with the subalternate sciences is Aristotle’s …

A Voice Full Of Money: Metaphor And The Art Of Meaning, Kathryn V. Mccracken

Senior Honors Theses

The common definition of metaphor as a “comparison between two things that does not include the words ‘like’ or ‘as’” has, in the recent decades, lost the respect of serious students of language. Originating in Aristotelian thought, this “Comparison Theory” of metaphor is oversimplifying and therefore inadequate. By using examples to outline these inadequacies, a more accurate, more robust view of metaphor emerges. Far from being a mere literary flourish, the concept of metaphor—especially as metaphor is identified as the means through which symbols function—is at the very base of the general process of meaning conveyance through language.

In order …

Reflections On Reading Plato And Aristotle At Lancaster, Daniel R. Denicola

Philosophy Faculty Publications

While serving as a Visiting Fellow at Lancaster University, I was asked to lead an informal seminar on Classical Philosophy. It was to be a reading group of postgraduate students and staff, focusing on two foundational texts of Western civilization: Plato’s Republic and Aristotle’s Nicomachean Ethics. I happily accepted. The resulting two-hour, weekly sessions over Michaelmas Term were lively times of philosophical effervescence, full of probative questions, interesting interpretations, diverse evaluations, vigorous debates, and shared insights. Postmodernists engaged in the holy act of Interpreting the Text, we nonetheless strained to grasp the “true meaning” of the texts, to extend our …

Busting Myths About ‘Species’, Charles H. Pence

Faculty Publications

No abstract provided.

The Motion Of Intellect On The Neoplatonic Reading Of Sophist 248e-249d, Eric D. Perl

Philosophy Faculty Works

This paper defends Plotinus’ reading of Sophist 248e-249d as an expression of the togetherness or unity-in-duality of intellect and intelligible being. Throughout the dialogues Plato consistently presents knowledge as a togetherness of knower and known, expressing this through the myth of recollection and through metaphors of grasping, eating, and sexual union. He indicates that an intelligible paradigm is in the thought that apprehends it, and regularly regards the forms not as extrinsic “objects” but as the contents of living intelligence. A meticulous reading of Sophist 248e-249d shows that the “motion” attributed to intelligible being is not temporal change but the …

Lying For The Sake Of The Truth: The Ethics Of Deceptive Journalism, James E. Mahon

Publications and Research

Should journalists go undercover and misrepresent who they are in order to write exposé stories? This chapter examines the case of Ken Silverstein, the Washington editor of Harper's Magazine. Silverstein lied to lobbying firms about being a prospective client so he could expose firms' strategies to help tyrannical regimes and dictators. Although a utilitarian ethical approach would dictate that Silverstein should have gone undercover and lied to obtain the truth, an approach based on virtue ethics would discourage such actions.

Politics And Philosophy In Aristotle's Critique Of Plato's Laws, Kevin M. Cherry

Political Science Faculty Publications

Whether on matters of politics or physics, Aristotle's criticism of his predecessors is not generally considered a model of charitable interpretation. He seems to prefer, as Christopher Rowe puts it, "polemic over accuracy" (2003, 90). His criticism of the Laws is particularly puzzling: It is much shorter than his discussion of the Republic and raises primarily technical objections of questionable validity. Indeed, some well-known commentators have concluded the criticisms, as we have them in the Politics, were made of an earlier draft of the Laws and that Plato, in light of these criticisms, revised the final version. I hope …