Arts and Humanities Commons^™

The U.S. Embargo Against Cuba And The Diplomatic Challenges To Extraterritoriality, C. Joy Gordon

Joy Gordon

Many analysts have criticized the U.S. embargo against Cuba as an anachronistic holdover from the Cold War. Yet its problems go well beyond that. In many regards, the U.S. embargo against Cuba represents a caricature of the various American misapplications of economic sanctions: if the goal is to end the Castro regime this policy has not only failed, but has spent half a century doing so. If the intent is to support Cubans in their aspirations for a different political system the sanctions have failed in that regard as well, since even the most vocal dissidents in Cuba criticize the …

Ethics In International Relations: Expanding The Contributions Of Latin American Scholars, Joy Gordon

Joy Gordon

No abstract provided.

The Sword Of Damocles: Revisiting The Question Of Whether The United Nations Security Council Is Bound By International Law, C. Joy Gordon

Joy Gordon

This article considers whether the United Nations Security Council is bound by international humanitarian law in the context of Chapter VII, which authorizes the Council to use force in response to aggression, threats to peace, and breaches of the peace. In the early 1990s, the Council took unprecedented measures that were seen by many as overreaching, raising the possibility that the leading institution of global governance might abuse its power. At the present moment, it seems that the matter is resolved politically and judicially. But it is not resolved constitutionally, and the abuse of power by the Security Council remains …

Punishing Without Free Will, Luis E. Chiesa

Luis Chiesa

Most observers agree that free will is central to our practices of blaming and punishment. Yet the conventional conception of free will is under sustained attack by the so-called determinists. Determinists claim that all of the events that take place in the universe – including human acts – are the product of causally determined forces over which we have no control. If human conduct is really determined by factors that we cannot control, how can our acts be the product of our own unfettered free will and what would that mean for the criminal law? The overwhelming majority of legal …

A ‘‘Practical’’ Ethic For Animals, David Fraser

David Fraser, PhD

Drawing on the features of ‘‘practical philosophy’’ described by Toulmin (1990), a ‘‘practical’’ ethic for animals would be rooted in knowledge of how people affect animals, and would provide guidance on the diverse ethical concerns that arise. Human activities affect animals in four broad ways: (1) keeping animals, for example, on farms and as companions, (2) causing intentional harm to animals, for example through slaughter and hunting, (3) causing direct but unintended harm to animals, for example by cropping practices and vehicle collisions, and (4) harming animals indirectly by disturbing life-sustaining processes and balances of nature, for example by habitat …

Trump, Populism, Fascism, And The Road Ahead, Harry Van Der Linden

Harry van der Linden

This review essay offers a discussion of some recent studies that help to explain the election of Donald Trump as president of the USA. The studies examine Trump as “media spectacle,” analyze his support among Tea Partiers, and discuss his backing by the white working class left behind by neoliberalism and global capitalism. Special attention is given to two questions: Is Trump a rightwing populist or closer to a fascist? Relatedly, is Trump a threat to liberal democracy? The essay concludes with some suggestions of how to move beyond Trump.

Can One Love The Distant Other? Empathy, Affiliation, And Cosmopolitanism, Gregory R. Peterson

Gregory Peterson

An ongoing debate in political and moral philosophy concerns the nature of international obligations. While cosmopolitans argue that duties of justice are independent of national borders, statists argue otherwise, sometimes basing their account on the limitations of our empathic concern, a line of argument found much earlier in Adam Smith. Although critics argue that empathy is neither necessary nor sufficient for morality, and although statists imply that psychological limitations of the kind that would be based in empathy prevent the realization of commitments to distant others beyond humanitarian aid, I argue that both these views are incorrect. While the possession …

The Research Skills Of Undergraduate Philosophy Majors: Teaching Information Literacy, Heidi Gauder, Fred W. Jenkins

Heidi Gauder

This article presents a case study of how one school introduced a one-credit course for philosophy majors focused on effective searching for and critical evaluation of primary and secondary sources. The course curriculum is based on departmental learning outcomes and is also aligned with the Association of College and Research Libraries (ACRL) standards.

Marx's Democratic Critique Of Capitalism And Its Implications For A Viable Socialism, C. David Schweickart

David Schweickart

This paper argues that Marx’s critique of capitalism is not, as commonly believed, a critique of the “free market.” I argue that the “market” under capitalism should be understood as a three-fold market—for goods and services, for labor and for capital. I argue that Marx’s critique is essentially a critique of the latter two markets, and not the first. Hence theoretical space opens up for “market socialism.” I proceed to elaborate briefly what specific institutions might comprise an economically viable socialism that would not be vulnerable to Marx’s critique.

Fortifying The Self-Defense Justification Of Punishment, Zac Cogley

Zac Cogley

Appreciating Dance: The View From The Audience, Aili W. Bresnahan

Aili Bresnahan

Dance can be appreciated from all sorts of perspectives: For instance, by the dancer while dancing, by the choreographer while watching in the wings, by the musician in the orchestra pit who accompanies the dance, or by the loved-one of a dancer who watches while hoping that the dancer performs well and avoids injury. This essay will consider what it takes to appreciate dance from the perspective of a seated, non-moving audience member. A dance appreciator in this position is typically someone who can hear and see, who can feel vibrations of sound through their skin, and who can have …

Recognition Within The Limits Of Reason: Remarks On Pippin’S Hegel’S Practical Philosophy, David Ingram

David Ingram

Since the publication of Charles Taylor’s Multiculturalism and the Politics of Recognition in 1989,[1] the concept of recognition has re-emerged as a central if not dominant category of moral and political philosophy. [1] C. Taylor, “The Politics of Recognition,” in A. Gutmann (ed.), Multiculturalism: Examining the Politics of Recognition (Princeton: Princeton University Press, 1994), pp. 25-73.

Toward A Cleaner Whiteness: New Racial Identities, David Ingram

David Ingram

The article re-examines racial and ethnic identity within the context of pedagogical attempts to instill a positive white identity in white students who are conscious of the history of white racism and white privilege. The paper draws heavily from whiteness studies and developmental cognitive science in arguing (against Henry Giroux and Stuart Hall) that a positive notion of white identity, however postmodern its construction, is an oxymoron, since whiteness designates less a cultural/ethnic ethos and meaningful way of life than a pathological structure of privilege and narrowminded cognitive habitus.

The Public Sphere As Site Of Emancipation And Enlightenment: A Discourse Theoretic Critique Of Digital Communication, David Ingram, Asaf Bar-Tura

David Ingram

Habermas claims that an inclusive public sphere is the only deliberative forum for generating public opinion that satisfies the epistemic and normative conditions underlying legitimate decision-making. He adds that digital technologies and other mass media need not undermine – but can extend – rational deliberation when properly instituted. This paper draws from social epistemology and technology studies to demonstrate the epistemic and normative limitations of this extension. We argue that current online communication structures fall short of satisfying the required epistemic and normative conditions. Furthermore, the extent to which Internet-based communications contribute to legitimate democratic opinion and will formation depends …

Late Pragmatism, Logical Positivism, And Their Aftermath, David Ingram

David Ingram

Developments in Anglo-American philosophy during the first half of the 20th Century closely tracked developments that were occurring in continental philosophy during this period. This should not surprise us. Aside from the fertile communication between these ostensibly separate traditions, both were responding to problems associated with the rise of mass society. Rabid nationalism, corporate statism, and totalitarianism (Left and Right) posed a profound challenge to the idealistic rationalism of neo-Kantian and neo-Hegelian philosophies. The decline of the individual – classically conceived by the 18th-century Enlightenment as a self-determining agent – provoked strong reactions. While some philosophical tendencies sought to re-conceive …

It's About This Nail: Ethics, Justice, And Architecture's Material Realization, Gregory S. Palermo

Gregory Palermo

No abstract provided.

Logical Form And The Vernacular Revisited, Andrew Botterell, Robert J. Stainton

Robert J. Stainton

The Feferman-Vaught Theorem, Mostafa Mirabi

Mostafa Mirabi

The New Mechanical Philosophy, Stuart Glennan

Stuart Glennan

The New Mechanical Philosophy argues for a new image of nature and of science--one that understands both natural and social phenomena to be the product of mechanisms, and that casts the work of science as an effort to discover and understand those mechanisms. Drawing on an expanding literature on mechanisms in physical, life, and social sciences, Stuart Glennan offers an account of the nature of mechanisms and of the models used to represent them. A key quality of mechanisms is that they are particulars - located at different places and times, with no one just like another. The crux of …

The Causal Indicator Analysis Of Knowledge, Steven Luper

Steven Luper

In this paper I want to describe and motivate an approach to knowledge that I call the Causal Indicator Analysis. My strategy will be to sketch (in Part I) the main features of an adequate account of knowledge, then use my sketch (in Part II) to reveal some of the faults of some of the main anal- yses defended today. I will be particularly interested in discussing the work of Fred Dretske, whose views have significantly influenced my own. With these tasks behind me, I will offer my own account in Part III, and argue that it has the features …

Fish Sentience And The Precautionary Principle, Robert C. Jones

Robert C. Jones, PhD

Key (2016) argues that fish do not feel pain based on neuroanatomical evidence. I argue that Key makes a number of conceptual, philosophical, and empirical errors that undermine his claim.

Science, Sentience, And Animal Welfare, Robert C. Jones

Robert C. Jones, PhD

I sketch briefly some of the more influential theories concerned with the moral status of nonhuman animals, highlighting their biological/physiological aspects. I then survey the most prominent empirical research on the physiological and cognitive capacities of nonhuman animals, focusing primarily on sentience, but looking also at a few other morally relevant capacities such as self-awareness, memory, and mindreading. Lastly, I discuss two examples of current animal welfare policy, namely, animals used in industrialized food production and in scientific research. I argue that even the most progressive current welfare policies lag behind, are ignorant of, or arbitrarily disregard the science on …

Willful Understanding: Avicenna’S Philosophy Of Action And Theory Of The Will, Jon Mcginnis, Anthony Ruffus

Jon McGinnis

In this study, we look at two interpretive puzzles associated with the thought of Avicenna that are still of intrinsic philosophical interest today. The first concerns to what extent, if at all, Avicenna’s deity can be said to act freely. The second concerns to what extent, if at all, humans within Avicenna’s philosophical system can be said to act freely. It is our contention that only through a careful analysis of Avicenna’s theory of action can one begin to assess his position concerning the status of the will and so provide a satisfactory response to these two interpretative issues. We …

A Small Discovery: Avicenna's Theory Of Minima Naturalia, Jon Mcginnis

Jon McGinnis

There has been a long-held misconception among historians of philosophy and science that apart from brief comments in Aristotle and Averroes, the theory of minima naturalia had to await Latin Schoolmen for its full articulation. Recently scholars have shown that far from sporadic comments on minima naturalia, Averroes in fact had a fully developed and well-integrated theory of them. In this study, I complement these scholars’ important work by considering Avicenna’s place in the history and development of the doctrine of the minima naturalia. There is no study to date that mentions Avicenna in connection with this doctrine despite the …

Scientific Methodologies In Medieval Islam, Jon Mcginnis

Jon McGinnis

The present study considers Ibn Sînâ's (Lat. Avicenna) account of induction (istiqra') and experimentation (tajriba). For Ibn Sînâ induction purportedly provided the absolute, necessary and certain first principles of a science. Ibn Sînâ criticized induction, arguing that it can neither guarantee the necessity nor provide the primitiveness required of first principles. In it place, Ibn Sînâ developed a theory of experimentation, which avoids the pitfalls of induction by not providing absolute, but conditional, necessary and certain first principles. The theory of experimentation that emerges though not modern, does have elements that are similar to a modern conception of scientific method.

Splitting Concepts, Gualtiero Piccinini, Sam Scott

Gualtiero Piccinini

A common presupposition in the concepts literature is that concepts constitute a singular natural kind. If, on the contrary, concepts split into more than one kind, this literature needs to be recast in terms of other kinds of mental representation. We offer two new arguments that concepts, in fact, divide into different kinds: (a) concepts split because different kinds of mental representation, processed independently, must be posited to explain different sets of relevant phenomena; (b) concepts split because different kinds of mental representation, processed independently, must be posited to explain responses to different kinds of category. Whether these arguments are …

The Resilience Of Computationalism, Gualtiero Piccinini

Gualtiero Piccinini

Computationalism—the view that cognition is computation—has always been controversial. It faces two types of objection. According to insufficiency objections, computation is insufficient for some cognitive phenomenon X. According to objections from neural realization, cognitive processes are realized by neural processes, but neural processes have feature Y, and having Y is incompatible with being (or realizing) computations. In this article, I explain why computationalism has survived these objections. To adjudicate the dispute between computationalism and its foes, I will conclude that we need a better account of computation.

Computing Mechanisms, Gualtiero Piccinini

Gualtiero Piccinini

This paper offers an account of what it is for a physical system to be a computing mechanism—a system that performs computations. A computing mechanism is a mechanism whose function is to generate output strings from input strings and (possibly) internal states, in accordance with a general rule that applies to all relevant strings and depends on the input strings and (possibly) internal states for its application. This account is motivated by reasons endogenous to the philosophy of computing, namely, doing justice to the practices of computer scientists and computability theorists. It is also an application of recent literature on …

Reviewing The Position Lee Minghuei, Max Fong

Max Fong

[Not] Buying It: Prostitution As Unwanted Sex, Rebecca Whisnant

Rebecca Whisnant

Noting the relative invisibility of prostitution buyers, or Johns, in discussions of the morality of prostitution, this article criticizes Johns’ behavior on the grounds that they are culpably involved in causing the typical harms of prostitution in the lives of the women whom they pay for sex. Those harms are, at bottom, the result of being habitually subjected to unwanted sex, and they are exacerbated rather than mitigated by such sex being bought and paid for. Efforts to normalize and legalize sex-buying should therefore be resisted.