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Analyzing Nietzsche And Darwin In Search Of Origin Of Morality: The Evolving Perspective, Anirban Ghosh, Malabika Chakrabarti

Comparative Philosophy

It is generally believed that the greatest asset of human being is the moral values and according to theist such values have been infused in human by the creator. By accepting such view we simply get rid of any effort of searching the origin of morality or ethics and also transfer the responsibility of being ethical on the almighty. But when atheist denied God, the liability of being moral comes to human and also the significant question arose why we should be moral. Probably more important is the hunt for the origin of our morality. In this article we have …

Nietzsche: Dionysian-Apollonian Lord Of The Dance, Michael S. Mendoza

Eleutheria: John W. Rawlings School of Divinity Academic Journal

Friedrich Nietzsche introduced his philological study of the Ancient Greek's Apollonian and Dionysian duality in his first book, The Birth of Tragedy: Out of the Spirit of Music, in 1872. His interpretation of the two Greek gods underpinned his philosophy of the will to power, the Übermensch, and eternal recurrence throughout his career.

I contend that Nietzsche's philosophy would have a modicum of merit as a metaphor for Greek culture and the German society in which he lived if his underlying assumption about atheism was correct. However, his explicit rejection of Christianity led to a fatal flaw in his …

Reflection And Emotional Well-Being In Nietzsche And Zhuang Zi, Danesh K. Singh

Comparative Philosophy

Nietzsche and Zhuang Zi both believe that the supposed value of certain emotions they deem harmful should be questioned and that reflection can be utilized to change the emotions. They intend to disabuse those of their respective times of conventional morality, with the aim of achieving a state in which negative moral emotions are eliminated and a more natural way of life is embraced. Specifically, Nietzsche examines guilt, a remnant of an ascetic morality endorsed by the religious elite; Zhuang Zi, similarly, considers grief, a moral emotion tied to traditional culture and endorsed by Confucian morality. Living naturally involves the …

Six Ways Of Looking At Anomalisa, David L. Smith

Journal of Religion & Film

Anomalisa is a parable about the nature of human fulfilment that explores the tension between other-worldly desire (the conviction that real life must be “elsewhere”) and the kind of fulfilment that comes from a more transparent relationship to things as they are. The film explores this religious theme not only through its story, but through the way the story comments on its own embodiment as a puppet show—a work of stop-motion animation. In this paper, I try to tease out the film’s complex reflections on the real and the artificial (in particular, on the ways that a desire for “the …

Harken Not To Wild Beasts: Between Rage And Eloquence In Saruman And Thrasymachus, Dennis Wilson Wise

Journal of Tolkien Research

One of the giant gaps in Tolkien scholarship has been to miss how deeply Saruman answers the age-old antagonism between rhetoric and philosophy. Like John Milton, Tolkien cannot bring himself to trust rhetoric. It threatens the unitary truth of a divinely-revealed moral order and, ironically, Tolkien applies great rhetorical skill to convince his reader of rhetoric’s illusionary nature. In this matter Tolkien has been largely successful, since few readers (if any) question the de-privileging of Saruman’s perspective. In the process, though, I suggest that Tolkien has developed in his master rhetorician a new relationship between rhetoric (eloquence) and rage ( …

A Tightrope Over An Abyss: Humanity And The Lords Of Life, Timothy Francis Urban

The Graduate Review

The American thinker Ralph Waldo Emerson is a precursor to the thought of the German philosopher Friedrich Nietzsche. Nietzsche's writings have often admitted to the profound influence Emerson had on the latter's own philosophy. Both thinkers shared common ground in viewing philosophy and language as an active process, always in a state of becoming, where the subject is the sole creator of meaning. This paper argues that Emerson and Nietzsche recognized the liberating quality of language in the creation of one's subjectivity. Emerson and Nietzsche dismissed notions of objective knowledge by looking at how language is arbitrary, and, as such, …

On The Coexistence Of Freedom And Necessity, George Younger

Kaleidoscope

No abstract provided.

Nietzsche Contra Wright: On Becoming What You Are, Jordan Rodgers

Kaleidoscope

Robert Wright’s recent book on evolutionary psychology, The Moral Animal, is concerned largely with the ethical implications of recent evolutionary science, and espouses a form of utilitarianism as the ethical theory that should naturally follow evolutionary insights into human psychology. This paper challenges that notion, with constant reference to the work of the philosopher Friedrich Nietzsche, on the basis that such an ethical theory places far too little emphasis on the individual as such, and is tantamount to a form of nihilism. This paper also argues that, while seeking for the happiness of other people is a good thing, our …

Autopoiesis: Self-Creation In Nietzsche, Andrew Crown-Weber

Kaleidoscope

A recurrent theme in the philosophy of Friedrich Nietzsche is his imperative that we must create ourselves. Though this theme of self-creation runs throughout the entirety of his published works, Nietzsche neither fully articulates in one place the processes and guidelines by which such self-creation could occur, nor does he fully resolve the paradoxes inherent in this concept. This paper attempts to distill from these fragments a coherent interpretation of both how we can and why we should, despite (or, paradoxically, because of) our many external and internal constraints, fashion ourselves the way an artist shapes a work of art.

Language, Truth, And Rhetoric, Collin Pointon

e-Research: A Journal of Undergraduate Work

The words of Martin Heidegger are no example of the lowest form of wit. His sentence is meant to be interpreted in two important ways that utilize different meanings of the word "truth." Our common understanding of the word truth is not something innate but a product of history and culture that stretches back through the Romans to the ancient Greeks. Alētheia in ancient Greek was translated to veritas in Latin. The translation included an interpretation--as all translations do (which is why translation is rhetorical in nature)--of alētheia as a Platonic entity. Alētheia was interpreted as something transcendent; something that …

Orders And Disorders, Wills To Powers - Arlt And Nietzsche, The Astrólogo And The Sociedad Secreta, Robert S. Wells

Dissidences

In his essay, “On Nietzsche’s Side,” Maurice Blanchot says of Nietzsche, “Transcendence obsesses him, as that which he must endlessly surmount to be free.” The same can be said of Roberto Arlt – himself a reader and a student of Nietzsche – and his own obsession with order. These obsessions with transcendence and order take on peculiar and contradictory modes of expression in both thinkers, as they often contort what might otherwise be common notions. Under the influence of Nietzsche, Arlt’s delirious yet methodically contradictory thought thus deforms and even does violence unto that which it treats and unto itself. …

Implications And Consequences Of Post-Modern Philosophy For Contemporary Perspectives On Transpersonal And Spiritual Experience I. The Later Foucault And Pierre Hadot On A Post-Socratic This-Worldly Mysticism, Harry Hunt

International Journal of Transpersonal Studies

While Michel Foucault is chiefly known for his historical relativism and his critique of modern institutional power over the individual, his late writings, as further extended by Pierre Hadot, centered on the post-Socratic spiritual practices of the experience of here and now presence or Being in the Stoics, Epicureans, and Cynics. For Foucault the positive, expansive self-actualization common to these traditions, and contrasting with Christian self-renunciation, offers a guidance for a contemporary spiritual crisis in valuation of the person. For Hadot each of the post-Socratic traditions was based on the imitation and further development of key characteristics of Socrates, much …

Fact And Fiction: Writing The Difference Between Suicide And Death, John Carvalho

Contemporary Aesthetics (Journal Archive)

Did Michel Foucault die of AIDS or did he kill himself? Did he knowingly infect others in the bath houses in San Francisco or was he unaware that he was ill and of how less-than-safe sex could spread the same virus that infected him? What did he know about AIDS/HIV and what do we know about what he knew? Answers to these questions are ambiguous. This is due, in part, to the culture of homosexuality and the cultural response to AIDS/HIV at the time. It is also due to the conflicting reports about what Foucault knew, and when, in the …

Trends. Why Humanitarian Workers Should Be Killed: A Perspective From Nietzschean Slave Morality, Ibpp Editor

International Bulletin of Political Psychology

This Trends article discusses different views of the murders of United Nations humanitarian workers in Iraq – first, from a modern Western perspective, and, second, from the perspective of Friedrich Nietzsche as he considered the transvaluation of what is Good on the part of the powerless.