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Full-Text Articles in Arts and Humanities
How Is The Christian Virtue Of Detachment Epistemically Transformative?, Simon C. Summers
How Is The Christian Virtue Of Detachment Epistemically Transformative?, Simon C. Summers
Electronic Theses and Dissertations
This thesis aims to understand how the Christian virtue of detachment, understood as the proper ordering of one’s desires toward God, contributes to epistemic transformation. In order to achieve this result, I rely on the work of the Trappist monk, Thomas Merton, beginning by mapping out his conception of detachment and demonstrating how it helps one to overcome competing desires and find their true self. Following this, I offer an account of the type of epistemic transformation required to access some theistic knowledge in order to connect Merton’s views on the topic with those of modern-day philosophers and show the …
Circle Of Circles: Rethinking Idealism Through Hegel's Epistemology, Sila Ozkara
Circle Of Circles: Rethinking Idealism Through Hegel's Epistemology, Sila Ozkara
Electronic Theses and Dissertations
This dissertation’s central thesis is that Hegel’s approach to knowledge and philosophy is “circular”. A “circle of circles”, Kreis von Kreisen, an image Hegel regularly uses throughout his corpus, has sustained a steady wonder in his commentators. Nevertheless, it has not been studied with rigor adequate to its extensive importance, which spans his philosophical career and frames his engagement with the history of philosophy and the philosophy of his time. Due attention to Hegel’s concept of circles provides a robust frame for grasping his philosophical project, idealism, and account of knowledge. The content of each of Hegel’s works is the …
Sense-Making Bodies: Feminist Materiality And Phenomenology In Constructive Body Theologies, Heike Peckruhn
Sense-Making Bodies: Feminist Materiality And Phenomenology In Constructive Body Theologies, Heike Peckruhn
Electronic Theses and Dissertations
Constructive body theology provides an ethical commitment to and a set of analytical principles for understanding bodily experience. If we insist upon the theological value of embodied experience, how can we give an adequate account of it? Are feminist appeals to the senses useful in developing theological truth claims based in embodied experiences? Feminist theologies which explicitly seek to overcome body/mind dualisms often reinscribe them when they neglect to attend to perception as a critical element of bodily experience. Phenomenological analyses of perception (such as suggested by Merleau-Ponty) strengthen and refine our conception of embodiment. Grounding constructive theology in experience …