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Articles 1 - 22 of 22
Full-Text Articles in Arts and Humanities
An Intercultural Dialogue Between Confucianism And Western Philosophies Concerning Approaches To Family: A Report From A Workshop, Muzi Marilyn Fang
An Intercultural Dialogue Between Confucianism And Western Philosophies Concerning Approaches To Family: A Report From A Workshop, Muzi Marilyn Fang
Comparative Philosophy
No abstract provided.
Replies To Laura Guerrero, Rachanna Kamtekar, And Jennifer Nagel, Ethan A. Mills
Replies To Laura Guerrero, Rachanna Kamtekar, And Jennifer Nagel, Ethan A. Mills
Comparative Philosophy
No abstract provided.
Classical Indian Skepticism: Reforming Or Rejecting Philosophy, Jennifer Nagel
Classical Indian Skepticism: Reforming Or Rejecting Philosophy, Jennifer Nagel
Comparative Philosophy
No abstract provided.
The Presuppositions Of A Skeptic, Rachana Kamtekar
The Presuppositions Of A Skeptic, Rachana Kamtekar
Comparative Philosophy
No abstract provided.
Don’T Stop Believing: An Argument Against Buddhist Skepticism, Laura Guerrero
Don’T Stop Believing: An Argument Against Buddhist Skepticism, Laura Guerrero
Comparative Philosophy
No abstract provided.
Overview, Ethan A. Mills
The Quest For Recognition: The Case Of Latin American Philosophy, Stephanie Rivera Berruz
The Quest For Recognition: The Case Of Latin American Philosophy, Stephanie Rivera Berruz
Comparative Philosophy
Latin American philosophy has long been concerned with its philosophical identity. In this paper I argue that the search for Latin American philosophical identity is motivated by a desire for recognition that largely hinges on its relationship to European thought. Given that motivations are seldom easily accessible, the essay comparatively draws on Africana and Native American metaphilosophical reflections. Such juxtapositions serve as a means of establishing how philosophical exclusions have themselves motivated and structured how Latin American philosophy has understood its own quest for philosophical identity. In closing, I gesture toward the possibilities of shifting the conversation away from what …
Respect, Jing, And Person, Pengbo Liu
Respect, Jing, And Person, Pengbo Liu
Comparative Philosophy
While respect for persons is fundamental to many moral and political theories, its nature and ground remain controversial. According to the standard model of respect, respect is primarily a response to certain inherent features of a person or an object. Importantly, it is in virtue of the value, status or authority of those features that respect is justified or owed. This model, however, faces many serious challenges. Drawing on the classical Confucian notion of jing (敬), I develop an alternative model of respect, which construes respect as an expression of agent’s sense of the self and its place in …
Yi-Jing Integral (Yi): A New Natural And Cosmic Ba-Gua, Harry Donkers
Yi-Jing Integral (Yi): A New Natural And Cosmic Ba-Gua, Harry Donkers
Comparative Philosophy
In this paper we elaborate on the neo-Confucian interpretation of the Yi-Jing system. Based on a further exploration of the Diagram of the Supreme Polarity of Zhou Dunyi, we develop a cosmological-anthropological model in constructive engagement with Western thoughts and views on systems and on the universe. The vital energy (qi) and the pattern (li) play central roles in this model and also in the interpretation of the images and forces of the trigrams. This leads to a comparative model, based on a quadrant system with four perspectives: naturality, rationality, humanity and morality. This model fits …
Reply To Carlos Montemayor & Abrol Fairweather, Jonardon Ganeri
Reply To Carlos Montemayor & Abrol Fairweather, Jonardon Ganeri
Comparative Philosophy
No abstract provided.
Review Of Attention, Not Self By Jonardon Ganeri, Carlos Montemayor, Abrol Fairweather
Review Of Attention, Not Self By Jonardon Ganeri, Carlos Montemayor, Abrol Fairweather
Comparative Philosophy
No abstract provided.
Disagreement And Convergence On The Case Of Latin American Philosophy, For Example: Replies To Carlos Pereda And Robert Sanchez, Manuel Vargas
Disagreement And Convergence On The Case Of Latin American Philosophy, For Example: Replies To Carlos Pereda And Robert Sanchez, Manuel Vargas
Comparative Philosophy
No abstract provided.
On Mexican Philosophy, For Example, Carlos Pereda
On Mexican Philosophy, For Example, Carlos Pereda
Comparative Philosophy
In the first part of my work I consider the false opposition between abstract universalism and cultural particularisms. I propose to dissolve it by means of a nomadic thought and take as an example of such thinking the work of Luis Villoro. The second part discusses the disagreement between Manuel Vargas and Robert Sánchez on philosophy as a cultural resource. The third part explores the genuine opposition between arrogant reason and porous reason.
A Further Look At Explanatory Potency Of Constructive- Engagement Strategy: Replies To Soraj Hongladarom And Wei Sun, Bo Mou
Comparative Philosophy
No abstract provided.
Pragmatic Approach Or Constructive-Engagement Strategy?—A Methodology In Comparing Chinese And Western Philosophy, Wei Sun
Comparative Philosophy
No abstract provided.
How To Understand The Identity Of An Object Of Study In Comparative Philosophy, Soraj Hongladarom
How To Understand The Identity Of An Object Of Study In Comparative Philosophy, Soraj Hongladarom
Comparative Philosophy
No abstract provided.
Inference, Perception, And Recognition: Kaśmīr Śaivism And The Problem Of Other Minds, Joshua Stoll
Inference, Perception, And Recognition: Kaśmīr Śaivism And The Problem Of Other Minds, Joshua Stoll
Comparative Philosophy
This paper will explore competing intuitions behind the problem of other minds. On the one hand, consciousness is strictly a self-manifest, first-person phenomenon: subjectivity is in each case one’s own. On the other hand, it is obvious, on the basis of their behavioral activity, that others are conscious agents despite this coming across through objective determinations. The tension between these intuitions is what grounds the problem of other minds. Attempts to navigate this problem generally neglect one of these intuitions and so are inadequate accounts of intersubjectivity. As such, and given the paradox involved in accepting each intuition, I argue …
Recapture, Transparency, Negation And A Logic For The Catuṣkoṭi, Adrian Kreutz
Recapture, Transparency, Negation And A Logic For The Catuṣkoṭi, Adrian Kreutz
Comparative Philosophy
The recent literature on Nāgārjuna’s catuṣkoṭi centres around Jay Garfield’s (2009) and Graham Priest’s (2010) interpretation. It is an open discussion to what extent their interpretation is an adequate model of the logic for the catuskoti, and the Mūla-madhyamaka-kārikā. Priest and Garfield try to make sense of the contradictions within the catuskoti by appeal to a series of lattices – orderings of truth-values, supposed to model the path to enlightenment. They use Anderson & Belnaps's (1975) framework of First Degree Entailment. Cotnoir (2015) has argued that the lattices of Priest and Garfield …
Sino-African Philosophy: A Re-“Constructive Engagement”, Paul A. Dottin
Sino-African Philosophy: A Re-“Constructive Engagement”, Paul A. Dottin
Comparative Philosophy
“Constructive-Engagement” is a meta-philosophical and meta-methodological “strategy” suggested by Chinese and comparative philosophy scholar Bo Mou for analyzing and enriching philosophical exchange. In this paper, I will use this strategy towards an end, on a scale, and with a topic not attempted before. I will use it as a “template” for redesigning a poorly developing area of cross-cultural comparison I call Sino-African reflective studies (SARS). My goal in this work-in-progress is to design a plan for reconstituting SARS as Sino-African philosophy (SAP), an inclusive yet coherent field of research and innovation unified through organizing principles. I will design the overhaul …
Correcting Things As Correcting Feelings: A Phenomenological Study Of Wang Yang-Ming’S Doctrine Of Ge-Wu, Minglai Dong
Correcting Things As Correcting Feelings: A Phenomenological Study Of Wang Yang-Ming’S Doctrine Of Ge-Wu, Minglai Dong
Comparative Philosophy
This article is designed to offer a phenomenological reading of Wang Yang-ming’s (王陽明) doctrine of ge-wu (格物), which, as a part of Wang radical reading of The Great Learning (Da-Xue 大學), distinguishes his doctrine from that of Zhu Xi (朱熹). Wang argues that ge-wu, as rectifying things, is the same process with the act of cheng-yi (誠意), in which yi (意) and wu (物) form a relation of intentionality in Edmund Husserl’s sense. Since for Wang, what can be made sincere are emotional yi such as liking and disliking, Husserl's phenomenology on emotional intentionality …
Apophatic Community: Yannaras On Relational Being, Fred Dallmayr
Apophatic Community: Yannaras On Relational Being, Fred Dallmayr
Comparative Philosophy
For Martin Heidegger the story of Western philosophy ended basically in egocentrism or the metaphysics of “subjectivity”; however, he acknowledged the possibility of another path in Greece: that of pre-Socratic thinking. Yet, there is a further path he did not acknowledge: the tradition of Orthodox philosophy and theology. The paper focuses on some key works of the prominent contemporary Greek philosopher Christos Yannaras, for a long time professor in Athens. Taking over the notions of “Being” and ontology, Yannaras construes them (with Heidegger) not as ontic “substances” amenable to epistemic knowledge, but as guideposts to “relational” or participatory experience. His …
Editor's Words, Bo Mou