Arts and Humanities Commons^™

Abortion And Animal Rights: Does Either Topic Lead To The Other?, Nathan M. Nobis

Nathan M. Nobis, PhD

Work, Sex, And Sex-Work: Competing Feminist Discourses On The International Sex Trade, Kate Sutherland

Kate Sutherland

This article explores the competing discourses of radical feminism and sex radicalism on the international sex trade. These voices have been dominant in feminist debates on this issue and both have proved significant forces when it comes to legal reform. Radical feminists characterize prostitution as an abuse of human rights, regardless of whether it is forced or voluntary, and have fought for its abolition. They have had a substantial impact on the development and adoption of anti-trafficking legislation and instruments in various countries and at the international level. Sex radicals have offered compelling opposition, shifting the focus from the abolition …

Miss Piggy's Feminism: Redefining Human Relationships Through Martial Arts, Samantha Brennan

Samantha Brennan

No abstract provided.

La Feminidad Como Objeto Artístico. Un Apunte Sobre Clayton Cubitt Y Su “Hysterical Literature”, Mariado Hinojosa

Mariado Hinojosa

No abstract provided.

Spirit Injury And Feminism: Expanding The Discussion, Nick J. Sciullo

Nick J. Sciullo

To discuss spirit injury, it is at first necessary to articulate a space in the theoretical diaspora to conceptualize spirit injury as a concept deeply tied to the historical tradition of several theoretical frameworks. “Spirit injury” is a phrase popularized by critical race feminist Adrien Katherine Wing. It is a term utilized in critical race feminism (CRF) that brings together insights from critical legal studies (CLS) and critical race theory (CRT). Wing’s training is as a lawyer and legal scholar, not as a communication scholar, yet her work may help communication scholars more keenly theorize harm and violence. Her scholarship …

Fashion And Sexual Identity, Or Why Recognition Matters, Samantha Brennan

Samantha Brennan

No abstract provided.

“This Woman’S Work” In A "Man's World": A Feminist Analysis Of The Farm Security And Rural Investment Act Of 2002, Nick J. Sciullo

Nick J. Sciullo

This paper will discuss the background of the 2002 Farm Bill and its origins in the Federal Agricultural Improvement and Reform Act of 1996 (hereinafter the 1996 Farm Bill). Secondly, a basic discussion of feminist international relations and more generally, feminist legal theory will be invoked to provide a theoretical beacon for the rest of the journey. Thirdly, specific arguments about ecofeminsim and postcolonial feminism are teased out in order to critically investigate the direct and indirect consequences of United States farm policy. Fourthly, the 2002 Farm Bill's disparate impact on international womyn will be discussed and theories about the …

Can We Talk? Feminist Economists In Dialogue With Social Theorists, Julie A. Nelson

Julie A. Nelson

The article focuses on the issues regarding the social and political theory of feminism. It has been mentioned that political action will be dynamized rather than compromised by a more alive observation of economic organizations and activities. The author has suggested that feminist social theorists across the disciplines must join the several feminist economists who are dropping the negative one-size-fits-all prescription of protection from markets. It is essential to have more positive results in the complex contemporary economies.

Feminist Philosophers Turn Their Thoughts To Death, Samantha Brennan

Samantha Brennan

No abstract provided.

Decolonising Feminism: Aboriginal Women And The Global ‘Sisterhood’, Sam Grey

Sam Grey

For several decades the caution that “[w]omen should not position themselves ‘on the same side’ without any regard for the differences in power and privilege among women” (Grande, 2003:342) has circulated; yet feminism continues to espouse a ubiquitous ‘sisterhood’ based on common female experiences, perceptions, values and goals. Unfortunately, feminists have neither sufficiently examined differences between and among women, nor adequately considered the historical and material specificity of Native identity. In light of this, the claim that ‘feminism is for everybody’ seems more politically useful, or optimistic, than accurate.