Arts and Humanities Commons^™

Nietzsche's Spiritual Exercises, Babette Babich

Articles and Chapters in Academic Book Collections

Nietzsche’s third Untimely Meditation, composed in 1874, Schopenhauer as Educator, reflects upon and describes a “spiritual exercise” not unlike the spiritual exercises of St. Ignatius of Loyola, detailing tactics and including practical advice. Thus Nietzsche’s “spiritual exercises” correspond to the traditional practice of self-cultivation, self-education, characteristic of the Stoic philosophers but also influential for the Hellenistic neo-Platonic tradition, the church fathers, and St. Augustine, author of De Magistro and the Confessions. Beyond antiquity, spiritual exercises refer to a theological practice of selfcultivation and self-discipline.

Nietzsche’S Digital Alexandrians: Greek As Musical Code For Nietzsche And Kittler, Babette Babich

Articles and Chapters in Academic Book Collections

No abstract provided.

Imagine No Religion: How Modern Abstractions Hide Ancient Realities [Table Of Contents], Carlin A. Barton, Daniel Boyarin

Religion

“A timely contribution to a growing and important conversation about the inadequacy of our common category ‘religion’ for the understanding of many practices, attitudes, emotions, and beliefs—especially of peoples in other times and contexts—that we usually classify as ‘religion.’” —Wayne A. Meeks, Yale University

Think, Pig! Beckett At The Limit Of The Human [Table Of Contents], Jean-Michel Rabate

Literature

“Very few critics have all the qualities and competencies required to engage fully with the entirety of Beckett’s work in all genres: a detailed familiarity with Beckett’s texts in both English and French; a sensitivity to his linguistic, stylistic, and thematic maneuvers; an encyclopedic knowledge of his intellectual context; an awareness of the range and detail of Beckett studies; and an ability to write with refinement and wit. It is clear from this remarkable book that Jean-Michel Rabaté is one of those few.” —Derek Attridge, University of York

Scatter 1: The Politics Of Politics In Foucault, Heidegger, And Derrida [Table Of Contents], Geoffrey Bennington

Philosophy & Theory

“Bennington’s Scatter 1 is a sophisticated, detailed, and strikingly original demonstration of the political efficacy of deconstruction. As always with Bennington, to read him is to undergo an education in reading.” —Robert Bernasconi, Pennsylvania State University

The Matter Of Voice: Sensual Soundings [Table Of Contents], Karmen Mackendrick

Philosophy & Theory

“The Matter of Voice is a work of philosophical theology in a multidisciplinary and poetic key. Its central organizing insight is that voice and voicing are productive of corporeality and rhythm in language. As MacKendrick shows, at the heart of the voice is ‘an irreducible and carnal strangeness’ that refuses closure and invites passion back into thinking. The book is a sterling exemplar of the richness that results from attending to the somatic quality of words, yielding a layering of ideas that forms a virtual chorus of multiperspectival thinking.” —Patricia Cox Miller, Syracuse University

Lovecidal: Walking With The Disappeared [Table Of Contents], Trinh T. Minh-Ha

Cinema & Media Studies

“Lovecidal: Walking with the Disappeared is filled with provocation and guided by evocation. Encompassing various forms (poetry, treatise, memoir, and historiography) and capaciously conceived, Trinh T. Minh-ha’s contemplation of war, state-authorized violence, state-sanctioned ‘security,’ and international amnesia is skillfully tempered by observations of beauty, humanity, and resistance. To say that this is an important book is in many ways an understatement; rather, Lovecidal is transformative.” —Cathy Schlund-Vials, author of War, Genocide, and Justice: Cambodian American Memory Work

Announcings, Babette Babich

Articles and Chapters in Academic Book Collections

The Annunciation is often thematized in the critical literature and foremost among these thematizations, recently to be sure, are feminist readings, which matter for this essay although this essay can only refer to these in passing.

The focal concern is personal correspondence and intimate address or intrigue. This essay thus offers a hermeneutic reading less of the presumptive purity of our perception of this painting, as indeed of its reception, involving a distinction to be noted between male and female subjects than it reviews a recollection of the divine inclination to beauty in both pagan, Greek, and Judaeo- Christian traditions. …