Arts and Humanities Commons^™

Here Come The Nones! Pluralism And Evangelization After Denominationalism And Americanism, William L. Portier

Religious Studies Faculty Publications

This essay begins with a four-part overview of American Catholic history focused on the building and dissolution of an immigrant Catholic subculture. The final period, “Catholics and the Dynamics of Pluralism (1968-present)” leads naturally into a discussion of the demography of Catholics in the United States. Particular attention is given to the trend to disaffiliation among millennials and how best to interpret it. Pastoral and theological reflections on the demography of disaffiliation emphasize the need for the church in the United States to take on an evangelical form more suited to a pluralism that is post-denominational and post-Americanist, and how …

Assembly Required: Christ's Presence In The Pews, William L. Portier

Religious Studies Faculty Publications

When I attempt to articulate what I "get out of" going to church, I find myself increasingly emphasizing the real presence of Christ in the assembly. It has been almost 50 years since Vatican II, so it is well to recall what the council's Constitution on the Sacred Liturgy said in 1963 about that presence. It taught that in order to accomplish the work of salvation for which the Father sent him, Christ is always present in the church, especially in the church's liturgical celebrations.

Evangelicalism And Religious Pluralism In Contemporary America: Diversity Without, Diversity Within, And Maintaining The Borders, William Vance Trollinger

History Faculty Publications

Not that many people need convincing, but the 2008 American Religious Identification Survey (ARIS) provides confirming evidence that evangelicalism in America is alive and well. In this survey, which involved 54,461 telephone interviews, the 76% of respondents who identified themselves as Christians were asked a follow-up question: "Do you identify as a Born Again or Evangelical Christian?" Forty-five percent answered yes. This number obviously includes a fair number of folks within "mainline" denominations and within predominately African-American churches; more surprising, perhaps, 18.9% of American Catholics identified themselves as "born again" or "evangelical."

If one were to depend solely on the …

Jewish, Christian – Or What? Questions Of Self-Designation In The 'Ascension Of Isaiah', Meghan Henning, Tobias Nicklas

Religious Studies Faculty Publications

The Question of the “Parting of the Ways” between Jews and Christians has become a matter of debate again: is it really appropriate to speak about two more or less coherent groups going two different ways from a certain point in history – perhaps after Paul’s mission, after the destruction of the Second Temple (70 CE), or after the Bar-Kokhba War (132-135 CE)? Does the image of a tree with one root and two different trunks going into two different directions really fit what the extant sources tell us about the complexities of the past? Or shouldn’t we distinguish between …