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Śākya Mchog Ldan (1428–1507), Yaroslav Komarovski
Śākya Mchog Ldan (1428–1507), Yaroslav Komarovski
Department of Classics and Religious Studies: Faculty Publications
gSer mdog Paṇ chen Śākya mchog ldan was an influential Tibetan scholar who developed a novel approach to the key systems of Buddhist thought and practice. While he is renowned as one of the most famous Sa skya thinkers, his approach has never become accepted as the mainstream within the Sa skya due to his espousal of the views of other-emptiness, as well as critical inquiry into the views of Sa skya paṇḍita Kun dga’ rgyal mtshan, the supreme authority of the Sa skya tradition. Besides involvement in his own Sa skya tradition, Śākya mchog ldan also maintained connection with …
Śākya Chokden, Yaroslav Komarovski
Śākya Chokden, Yaroslav Komarovski
Department of Classics and Religious Studies: Faculty Publications
During his long writing and teaching career, Śākya Chokden (1428-1507) developed a novel, and in many respects unusual approach to the key systems of Buddhist thought and practice. A recurrent theme given special attention in his numerous works is the question of the relationship between conflicting conceptual models of ultimate reality and the means of its realization on the one hand, and practical outcomes of utilizing those models in contemplative practice on the other. The position he articulates based on critical comparison of several Buddhist systems of thought and practice, is that despite their different, and often conflicting, conceptual approaches …
“If Apprehending Occurs, It Is Not The View” — Sakya Thinkers On The Madhyamaka View Of Freedom From Proliferations, Yaroslav Komarovski
“If Apprehending Occurs, It Is Not The View” — Sakya Thinkers On The Madhyamaka View Of Freedom From Proliferations, Yaroslav Komarovski
Department of Classics and Religious Studies: Faculty Publications
The Sakya thinkers whose views were addressed in this paper are consistently in agreement regarding what freedom from proliferations is, how it is utilized in contemplative practice, and how it is located within the broader universe of non-tantric and tantric Buddhism. Freedom from proliferations is not an object, and transcends all categories of existence, nonexistence, etc. Consequently, it cannot be approached and described in the same way we understand and describe colors, tastes, ideas, etc. Yet, it is also not a nonexistent thing similar to rabbit horns and other types of falsely imagined phenomena. It can be realized, but only …
‘If Apprehending Occurs, It Is Not The View’: Sakya Thinkers On The Madhyamaka View Of Freedom From Proliferations, Yaroslav Komarovski
‘If Apprehending Occurs, It Is Not The View’: Sakya Thinkers On The Madhyamaka View Of Freedom From Proliferations, Yaroslav Komarovski
Department of Classics and Religious Studies: Faculty Publications
This paper addresses several key elements of Sakya thinkers’ approach to Madhyamaka, with the primary focus on their understanding of ultimate reality described as ‘freedom from proliferations’ (spros bral). It first provides a short summary of the general Sakya approach, then addresses works of several early Sakya masters, and finally explores writings of Gowo Rapjampa Sönam Senggé (go bo rab ’byams pa bsod nams seng ge, 1429-1489)— Gorampa (go rams pa) for short—whose position is accepted as representative of the mainstream within the Sakya tradition. Sakya thought in general, and its approach to Madhyamaka in particular, is based largely on …
The Development Of Tibetan Scholasticism: Shakya Chokden’S History Of Madhyamaka Thought In Tibet, Shakya Chokden, Matthew T. Kapstein, Yaroslav Komarovski
The Development Of Tibetan Scholasticism: Shakya Chokden’S History Of Madhyamaka Thought In Tibet, Shakya Chokden, Matthew T. Kapstein, Yaroslav Komarovski
Department of Classics and Religious Studies: Faculty Publications
Serdok Paṇchen Shakya Chokden (1428–1507) stands out as one of the most remarkable thinkers of Tibet. The enormous body of his collected works is notable for the diversity and originality of the writings it contains, and for their exceptional rigor. One of the few Tibetan intellectuals affiliated with both the Sakyapa and Kagyiipa orders, which were often doctrinal and political rivals (see chapters 7 and n), he was also among the sharpest critics of Jé Tsongkhapa (chapter 16), the founder of the Gelukpa order that would come to dominate Tibet under the Dalai Lamas. For this reason Shakya Chokden’s works …
Lutheran Christian Hebraism In The Time Of Solomon Glassius (1593-1656), Stephen G. Burnett
Lutheran Christian Hebraism In The Time Of Solomon Glassius (1593-1656), Stephen G. Burnett
Department of Classics and Religious Studies: Faculty Publications
Lutheran Hebrew scholarship in the era of Orthodoxy has suffered the same kind of scholarly neglect as theology from this period. A few Hebraists such as Wilhelm Schickard or Wolfgang Ratke have been the subjects of monographs or collections of articles, while others receive mention in university histories or books related to Jewish-Christian relations in early modern Germany. Only within the past decade have scholars addressed this facet of Reformation-era Christian Hebraism. Johann Anselm Steiger examined the use that Johann Gerhard and Solomon Glassius made of post-biblical Jewish literature, while Kenneth G. Appold has stressed the pivotal role that Hebrew …
Reburying The Treasure—Maintaining The Continuity: Two Texts By Śākya Mchog Ldan On The Buddha-Essence, Yaroslav Komarovski
Reburying The Treasure—Maintaining The Continuity: Two Texts By Śākya Mchog Ldan On The Buddha-Essence, Yaroslav Komarovski
Department of Classics and Religious Studies: Faculty Publications
The rich and interconnected universe of Śākya Mchog Ldan’s views, including those on the buddha-essence, cannot be limited to or summarized in a few neat categories. Nevertheless, the following two interrelated ideas are crucial for understanding Śākya Mchog Ldan’s interpretation of the buddha-essence: 1) only Mahāyāna āryas (’phags pa) have the buddha-essence characterized by the purity from adventitious stains (glo bur rnam dag); 2) the buddha-essence is inseparable from the positive qualities (yon tan, guṇa) of a buddha; In his writings, Śākya Mchog Ldan argues against identifying the buddha- essence as a mere natural …