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New Religious Movements

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Oral Roberts University

2020

Pentecostalism

Articles 1 - 6 of 6

Full-Text Articles in Arts and Humanities

Bulgarian Pentecostal Leadership In The Crucible Of Change, John Paul Thompson Nov 2020

Bulgarian Pentecostal Leadership In The Crucible Of Change, John Paul Thompson

Spiritus: ORU Journal of Theology

Bulgarian Pentecostal leaders have navigated the waters of turbulent cultural change over the last thirty years in the wake of the fall of Communism in Bulgaria. From May to July 2020, eighteen Bulgarian Pentecostal leaders were interviewed to explore their leadership characteristics and how their leadership behavior and values changed over time amid a rapidly evolving society. Three generational groups of present-day Pentecostal leaders were identified, and their characteristics described. The study concludes with the leadership development needs of young emerging leaders given the continuously changing cultural environment.


In Memoriam : Vinson Synan: Model Of Spirit-Led Leadership, Sally Jo Shelton Nov 2020

In Memoriam : Vinson Synan: Model Of Spirit-Led Leadership, Sally Jo Shelton

Spiritus: ORU Journal of Theology

H. Vinson Synan (December 1, 1934—March 15, 2020) was a key successor to David du Plessis, known as Mr. Pentecost, to Catholic and mainline Protestant leaders. Like du Plessis, Synan was a classical Pentecostal who dedicated much of his life to promoting the move of the Holy Spirit beyond the confines of his own classical Pentecostal denomination, the International Pentecostal Holiness Church. His call to this work came in 1972 at an annual Catholic Charismatic Conference held at Notre Dame University when seeing some 8,000participants singing in the Spirit, he came to the conviction that Catholics had indeed received the …


Pentecostalism And Social, Political, And Economic Development, Allan H. Anderson Apr 2020

Pentecostalism And Social, Political, And Economic Development, Allan H. Anderson

Spiritus: ORU Journal of Theology

This article traces the global impact of Pentecostalism with reference to its definition, varieties, and statistics. It also discusses the subject of development from a theological perspective, considering how development applies to Pentecostalism. The first part considers the ambivalence involved in Pentecostal sociopolitical engagement, and then in the second part, discusses how Pentecostalism and development relate to each other. It gives examples throughout the article of how Pentecostals are involved in development projects and sociopolitical activities worldwide.


"I Tried Poverty": Exploring The Psychological Impact Of Poverty And Prosperity In The Life Of Oral Roberts, Daniel D. Isgrigg Apr 2020

"I Tried Poverty": Exploring The Psychological Impact Of Poverty And Prosperity In The Life Of Oral Roberts, Daniel D. Isgrigg

Spiritus: ORU Journal of Theology

The origin of the prosperity gospel is most often linked to the influence of American Pentecostal Christianity, particularly to Oral Roberts and his concept of “seed faith.” In light of this, this study seeks to understand Oral Roberts’ concepts of poverty and prosperity by exploring the psychology of his own experience of poverty. It will suggest that the biology of inequality he experienced as a child shaped the development of his prosperity theology.


"Demand Prisoners Be Given Liberty." Los Angeles Herald (February 2, 1908), Holy Spirit Research Center Oru Library Jan 2020

"Demand Prisoners Be Given Liberty." Los Angeles Herald (February 2, 1908), Holy Spirit Research Center Oru Library

Parham News Paper Clippings

An article by Charles Parham outlining a meeting by Charles Parham in protest of the detention of "laboring class" for idleness and unemployment.


"Dowie Good-By Bitter; Reviles Wife And Son", Holy Spirit Research Center Oru Library Jan 2020

"Dowie Good-By Bitter; Reviles Wife And Son", Holy Spirit Research Center Oru Library

Parham News Paper Clippings

A report on Dowie's departure from Zion City. The paper and date is unknown. It was likely 1906. Dowie says, "I am not a sick man. My disease is a broken heart. For twenty five years I lived with my wife a broken hearted man. Her private life was a shame. She abused me every day."

This report also mentions that Dowie, "ordained George W. Slater, a former negro attendant, as an evangelist."