Open Access. Powered by Scholars. Published by Universities.®

Arts and Humanities Commons

Open Access. Powered by Scholars. Published by Universities.®

Articles 1 - 6 of 6

Full-Text Articles in Arts and Humanities

Quantifiers, Domains, And (Meta-) Ontology, Lajos L. Brons Sep 2014

Quantifiers, Domains, And (Meta-) Ontology, Lajos L. Brons

Lajos Brons

In metaphysics, quantifiers are assumed to be either binary or unary. Binary quantifiers take the concept(s) "all of" and/or "some of" as primitive(s); unary quantifiers take the concept(s) "everything" and/or "something" as primitive(s). Binary quantifiers (explicitly) range over domains. However, "everything" and "something" are reducible to the binary quantifiers "all of" and "some of": "everything" is all of some implied domain, and there is no natural, default, or inherent domain U such that everything is all of U. Therefore, any quantifier ranges over a domain, and is thus binary, and there are no unary quantifiers.

This implies that if two …


Letters + Numbers = Symbols, Gabriel Leiner Jul 2014

Letters + Numbers = Symbols, Gabriel Leiner

Gabriel Leiner

A philosophical editorial column for magazine publication based on experiences in Queens, New York, gathered through interviews, late night park chess games, and various travels on trains and subways. The column touches upon the ideas of learning and classifying information by quantifying it, versus using emotion, feeling and experience to understand information. As a possible solution, the column suggests symbols and colors as perhaps better, or perhaps more advanced ways of classifying things, communicating and learning.


The Aesthetic Of Revolution In The Film And Literature Of Naguib Mahfouz, Nathaniel Greenberg Jul 2014

The Aesthetic Of Revolution In The Film And Literature Of Naguib Mahfouz, Nathaniel Greenberg

Nathaniel Greenberg

In the wake of the 1952 Revolution, Egypt’s future Nobel laureate in literature devoted himself exclusively to writing for film. The Aesthetic of Revolution in the Film and Literature of Naguib Mahfouz is the first full-length study in English to examine this critical period in the author’s career and to contextualize it within the scope of post-revolutionary Egyptian politics and culture. Before returning to literature in 1959 with his post-revolutionary masterpiece Children of the Alley, Mahfouz wrote or co-wrote some twenty odd scripts, many of them among the most successful in Egyptian history. He did so at a time when …


मानवेन्द्र M N Roy Neo Humanism And Morality, Vivek Kumar Srivastava Dr. May 2014

मानवेन्द्र M N Roy Neo Humanism And Morality, Vivek Kumar Srivastava Dr.

Vivek Kumar Srivastava Dr.

This paper is in Hindi M N Roy was a great Indian philosopher. His philosophy neo humanism has been explored with reference to morality.


Epistemological-Scientific Realism And The Onto-Relationship Of Inferentially Justified And Non-Inferentially Justified Beliefs, Max Lewis Edward Andrews Jan 2014

Epistemological-Scientific Realism And The Onto-Relationship Of Inferentially Justified And Non-Inferentially Justified Beliefs, Max Lewis Edward Andrews

Max L.E. Andrews

The traditional concept of knowledge is a justified true belief. The bulk of contemporary epistemology has focused primarily on that task of justification. Truth seems to be a quite obvious criterion—does the belief in question correspond to reality? My contention is that the aspect of ontology is far too separated from epistemology. This onto-relationship of between reality and beliefs require the epistemic method of epistemological realism. This is not to diminish the task of justification. I will then discuss the role of inference from the onto-relationships of free invention and discovery and whether it is best suited for a foundationalist …


The Incoherence Of Denying My Death, Lajos L. Brons Dec 2013

The Incoherence Of Denying My Death, Lajos L. Brons

Lajos Brons

The most common way of dealing with the fear of death is denying death. Such denial can take two and only two forms: strategy 1 denies the finality of death; strategy 2 denies the reality of the dying subject. Most religions opt for strategy 1, but Buddhism seems to be an example of the 2nd. All variants of strategy 1 fail, however, and a closer look at the main Buddhist argument reveals that Buddhism in fact does not follow strategy 2. Moreover, there is no other theory that does, and neither can there be. This means that there is no …