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Articles 1 - 8 of 8
Full-Text Articles in Arts and Humanities
Theistic Open Futurism: A Critical Philosophical Investigation, Elijah Hess
Theistic Open Futurism: A Critical Philosophical Investigation, Elijah Hess
Graduate Theses and Dissertations
In this dissertation I critically evaluate and develop a model of God I dub “theistic open futurism”—the view that an omniscient, omnipotent, and omnibenevolent being exists but fails to know future contingent statements because such statements are not true. Contrary to what their free will critics have supposed, I argue that theistic open futurists do not subscribe to a metaphysical vision of the future that is logically or religiously incoherent. With respect to the latter, I suggest that while some open theists have overstated their case concerning the amount of providential control God could have given the reality of an …
On Neo-Humean Accounts For Natural Laws, Tori Helen Cotton
On Neo-Humean Accounts For Natural Laws, Tori Helen Cotton
Graduate Theses and Dissertations
Humeanism about laws is a metaphysical doctrine that claims that the complete scope of the world is comprised of the mosaic—a vast collection of particular, localized facts about the world, and everything else supervenes on this arrangement of facts. Reductionism about laws, the claim that laws of nature reduce to, and thereby supervene on, the Humean mosaic, follows from this view. The first part of the thesis explores Humeanism about laws and the evolving landscape of pragmatic approaches within this domain. Building upon the insights gained from this analysis, the second part of the thesis proposes a novel response to …
The Multiverse Argument For The Existence Of God, Michael Dover
The Multiverse Argument For The Existence Of God, Michael Dover
Graduate Theses and Dissertations
The Fine-Tuning Argument for the Existence of God is one of the most powerful arguments in favor of God’s existence. Perhaps the most common objection to this argument involves the Multiverse Theory, which posits an infinite or very large multiverse, adequately explaining the fine-tuning of the universe without positing an intelligent designer. Thus, the Multiverse Theory is often posited as a way of maintaining Atheism. In this paper, I argue that the Atheistic Multiverse View is untenable: if the multiverse exists, God or gods are highly likely to exist as well. Additionally, this paper explores topics like: the conceivability of …
The Foundation Of A Grand Unified Metaphysics, Jason R. Miller
The Foundation Of A Grand Unified Metaphysics, Jason R. Miller
Graduate Theses and Dissertations
Philosophers from Leibniz to Parfit have tackled the problem of existence and the problem of arbitrarity. I divide the solutions to these two problems into three general categories: (1) infinite regress answers, (2) ex nihilo answers, and (3) self-caused cause answers. I show that the first two (infinite regress and ex nihilo) categories of answers either fail to answer the problem of existence or the problem of arbitrarity or fail to satisfy one or more reasonable assumptions about said problems. Believing it to be useful to a self-caused cause answer to the problem of existence and the problem of arbitrarily, …
The 'I' In First-Person Thought And What Is Meant By Self-Knowledge, Aaron Morris
The 'I' In First-Person Thought And What Is Meant By Self-Knowledge, Aaron Morris
Graduate Theses and Dissertations
There has been a great deal of disagreement over what exactly it is that is being referenced by the first-person pronoun, ‘I.’ Immanuel Kant believed the ‘I’ associated with a thinking subject is just a formal representation of the substantially existing subject. This raises the question about whether or not ‘I’ is actually a referring expression? In this paper I explore two accounts from both sides of the debate which opens up a dialectical space for determining a positive answer for this question. On the one hand, ‘I’ is said to be a referring term for the speaker or utterer …
Normative Pragmatic Selfhood: A Pragmatist Conception Of Value For Marginal Cases, Sam Noel Johnson
Normative Pragmatic Selfhood: A Pragmatist Conception Of Value For Marginal Cases, Sam Noel Johnson
Graduate Theses and Dissertations
I develop a theory of personal ontology called normative pragmatic selfhood (NPS) to explain what persons are and how they are morally valuable. I also demonstrate the applicability of NPS theory by using it to assess the moral status of marginal cases in bioethical dilemmas. I begin by discussing the concept of intrinsic value and why it is problematic when it comes to persons. I then draw upon John Dewey’s theory of value, specifically the concept of growth, and Kant’s concept of humanity to show that persons are objectively yet extrinsically valuable. Next, I discuss and argue how the psychological …
Contra Lewisian Naturalness, Dylan Abney
Contra Lewisian Naturalness, Dylan Abney
Graduate Theses and Dissertations
Some ways of talking or thinking about the world are better than others. Most obviously, it is often better to say or believe true things rather than false things. Perhaps less obvious is the notion that our speech and thought ought to, or often in fact does, reflect the natural formation or structure of the world. This idea—that we ought to be carving the world at its natural joints—can be found at least as far back as Plato’s Phaedrus. More recently, we can see a related idea in the work of David Lewis. In “New Work for a Theory of …
Everything Is Flat: The Transcendence Of The One In Neoplatonic Ontology, Joshua Packwood
Everything Is Flat: The Transcendence Of The One In Neoplatonic Ontology, Joshua Packwood
Graduate Theses and Dissertations
My dissertation research addresses the relationship between the One and everything else in Neoplatonic metaphysics. Plato is vague in describing this distinction and thus much of late antiquity attempts to fill in the gaps, as it were. The potential difficulty, however, is that the hierarchy of existence in late antiquity is susceptible to being understood as postulating a being that is "beyond being." To avoid this difficulty, I propose an interpretation of Dionysius the Areopagite to show that being is, by definition, intelligible and thus finite and limited. Since the first principle is that which is infinite it therefore cannot …