Arts and Humanities Commons^™

Flying, Hunting, Reading: Rethinking Falcon-Woman Comparisons, Sara Petrosillo

Medieval Feminist Forum: A Journal of Gender and Sexuality

This paper assesses structures of power through the medieval practice of falconry, offering two considerations about how feminist studies and animal studies fruitfully converge: first, assessing a human-animal relationship helps dismantle patriarchal control when human handler stands for patriarch and subjugated animal stands for domesticated woman. Second, this particular human-animal relationship represents a feminist poetics. In addition to overturning misogynous comparisons between falcons and women, something more pointedly self-representational occurred when women were themselves depicted as falconers. Rather than a human-animal relationship standing in for a man-woman relationship, men seem to be out of the foreground, or even out of …

Women And Other Beasts: A Feminist Perspective On Medieval Bestiaries, Carolynn Van Dyke

Medieval Feminist Forum: A Journal of Gender and Sexuality

Gender and species intersect in the subject-matter, readership, and authorship of medieval beast-books. First, androcentric norms result in inconsistent gender references to species: the grammatically feminine eagle (Aquila) is represented as a stern father, the masculine turtledove (Turtura) as a clinging wife. More broadly, male exemplars represent nearly all species regardless of grammatical gender.

Second, both discursive norms and bibliographic practice presumed an exclusively male readership for the bestiary, but external and internal evidence suggest that bourgeois mothers used bestiaries in educating their children.

Third, a more radical intervention in androcentric bestiary norms is an instance …

La Femme Bisclavret: The Female Of The Species?, Alison Langdon

Medieval Feminist Forum: A Journal of Gender and Sexuality

Conventional humanist readings of Bisclavret approach the lai from an anthropocentric perspective, in which animal nature is merely an allegory for human nature. In such a reading, the werewolf protagonist is a foil for his much more beastly if wholly human wife, with the underlying assumption being that animal nature is something to be rejected. That the marker of Lady Bisclavret's bestial nature—her noselessness—is transmitted through the generations of only female descendants seems to echo medieval antifeminist truisms about female perfidy. However, approaching the lai from a critical animal studies perspective can help dismantle conventional assumptions about the privileged status …

“Compassion And Benignytee”: A Reassessment Of The Relationship Between Canacee And The Falcon In Chaucer’S “Squire’S Tale”, Melissa Ridley Elmes

Medieval Feminist Forum: A Journal of Gender and Sexuality

Among its many elements, Chaucer’s “Squire’s Tale” includes an emotionally-charged dialogue between two aristocratic female figures: the human daughter of a king, Canacee, and the wounded falcon she meets in the wood. Scholars have debated the nature of this relationship in interspecial, gendered, and specifically feminist and ecofeminist terms. This essay provides a brief retrospective on some of the most recent scholarship examining their relationship—van Dyke (2005); Kordecki (2011); Crane (2012); and Schotland (2012 and 2015)—leading into a reassessment in two parts: first, that the affinity- and experience-driven bond these female figures develop supports a reading of this scene that …

Woman Personified: A Theoretical Framework For The Female Gender Of Personifications In Medieval Literature, Dinah Wouters

Medieval Feminist Forum: A Journal of Gender and Sexuality

This article wants to provide a comprehensive answer to the question of why the majority of personifications in medieval literature are women. Especially, it seeks to refute the notion that female personifications of positive concepts would somehow escape or reverse the dominant gender ideology of its time. It brings together the different theories that have been proposed by scholars and situates them within a common framework. The article distinguish three levels to which these theories refer: these are, first, the level of the literal or the personification as a woman; second, the level of the figurative, or the idea that …

Simon De Montfort Et Le Gouvernement : Statut Des Femmes Dans Les Statuts De Pamiers (Art. 46) Avant La Magna Carta, Marjolaine Raguin-Barthelmebs

Medieval Feminist Forum: A Journal of Gender and Sexuality

Promulgated at Pamiers (Languedoc, France), 1^stDecember 1212 by Simon de Montfort after its first great victory during the Albigensian Crusade, those Statutes (juridical texts) are known as the introductory act for the Coutume of Paris in Languedoc, and more specifically regarding heirs rights. Redacted for the administration of newly conquest territories, the establishment of peace and to promote catholic faith against heresy and Languedocians owners of the land, theses Statutes dispose on women in their three final articles. More particularly, the article 46 concerns nobles and heirs women and decides, thanks to matrimony institution, who (and how) they …