Arts and Humanities Commons^™

Passion Through Slander: Saintliness, Deviance, And Suffering By Speech In The Book Of Margery Kempe, Connor Yeck

The Hilltop Review

A late medieval mystic prone to violent bouts of sobbing, Margery Kempe suffers a range of verbal abuse in her titular text, ranging from simple rumors, to outright accusations of heresy and possession. While we might accept such accusatory speech as indicative of the era and Margery’s controversial role as a public “holy woman,” further investigation reveals a narrative strongly driven by the notion of “suffering by slander,” and the weight attributed to the spoken word. The Book of Margery Kempe shows us an oral culture filled with “deviant speech,” and within its own rhetorical construction as a text, elevates …

Covetousness In Book 5 Of Confessio Amantis: A Medieval Precursor To Neoliberalism, Jeffery G. Stoyanoff

Accessus

In Book 5 of John Gower’s Confessio Amantis, Genius’s extended discussion of Covetousness demonstrates how this subtype of Avarice leads to the ruin of the networks of collectives that make up society. Interestingly, the process by which Covetousness damages the collectives that make up these networks looks a lot like the neoliberalism that has come to dominate a number of governments in the twentieth and twenty-first centuries. Gower’s tales trace the spread of this sin from the top of society to the bottom; from the highly public to the intimately personal. In all scenarios, Covetousness is a force of …

Questioning Gynocentric Utopia: Nature As Addict In “Description Of Cookeham”, Liberty S. Stanavage

Medieval Feminist Forum: A Journal of Gender and Sexuality

In her 1610 “The Description of Cookeham,” Amelia Lanyer presents Cookeham as a space in which women and nature exist in poetry-inducing harmony until the intervention of man. Lanyer’s poem highlights the deference of both the animals (who “sport . . . in her eye” and “attend”), and the landscape to Clifford: the hills “descend” to meet her footstep and then raise themselves again at her whim. This alignment frequently leads critics to describe Cookeham as a utopian feminist landscape that aligns women and nature against an antagonistic masculine influence.

However, this utopian vision dramatizes a landscape that is not …

“Compassion And Benignytee”: A Reassessment Of The Relationship Between Canacee And The Falcon In Chaucer’S “Squire’S Tale”, Melissa Ridley Elmes

Medieval Feminist Forum: A Journal of Gender and Sexuality

Among its many elements, Chaucer’s “Squire’s Tale” includes an emotionally-charged dialogue between two aristocratic female figures: the human daughter of a king, Canacee, and the wounded falcon she meets in the wood. Scholars have debated the nature of this relationship in interspecial, gendered, and specifically feminist and ecofeminist terms. This essay provides a brief retrospective on some of the most recent scholarship examining their relationship—van Dyke (2005); Kordecki (2011); Crane (2012); and Schotland (2012 and 2015)—leading into a reassessment in two parts: first, that the affinity- and experience-driven bond these female figures develop supports a reading of this scene that …

Belligerent Mothers And The Power Of Feminine Speech In _The Owl And The Nightingale_, Wendy A. Matlock

Medieval Feminist Forum: A Journal of Gender and Sexuality

The Middle English poem The Owl and the Nightingale famously records the dispute between a hostile Nightingale and a bellicose Owl. Within that dialogue the birds reproduce themselves in word and egg, in rhetoric and body. Their digressions on bodies and scatology and on childbearing and childrearing become fertilizer that expands maternal authority into public, intellectual discourse. In addition to calling forth their own communicative powers, both characters aggressively recount narratives best known from the work of Marie de France, a voice feminist scholars have successfully restored to the canon, to condemn their foe. In this light, I argue, The …

Intersex And The Pardoner’S Body, Kim Zarins

Accessus

Most scholars today have retreated from reading into the Pardoner's body in favor of more figurative readings that emphasize his lack of masculinity, and such lack is then linked to his dejection and despair. Other, more affirming readings center the Pardoner's performance, which allows him to model any sort of body desired through figuration. While such positions dominate and older theories like Beryl Rowland's proposal of an intersex Pardoner are dismissed, in fact, an intersex reading might be a more life-affirming interpretation, not only in terms of reframing the Pardoner's body as manifesting variation as opposed to lack, but also …