Arts and Humanities Commons^™

Empathy And Fairness In Nonhuman Primates: Evolutionary Bases Of Human Morality, Colt Halter

Intuition: The BYU Undergraduate Journal of Psychology

Darwin offered an evolutionary perspective on the origins of human morality, suggesting that humans share a biological foundation with nonhuman primates. This paper reviews the current literature on moral and prosocial behaviors of nonhuman primates, specifically examining whether nonhuman primates exhibit behaviors that are typical of empathy and fairness. The literature documents that nonhuman primates exhibit empathetic behaviors regarding emotional contagion and sympathetic concern. There is also evidence that nonhuman primates have a sense of fairness, seen in their reciprocal behaviors and aversion to inequity. Taken together, this suggests that there are evolutionary roots of morality, lending empirical support to …

Spiritual Knight Mission In Novel Asmara Djibrat Ludira, Fahmi Iqbal Ibrahim,, Darmoko Darmoko

International Review of Humanities Studies

One result of culture is literary work, but broadly speaking literature is the work of individuals, only the object delivered will not be separated from the culture and social life of the community. The close relationship between literature and culture can produce literary works that have a function as cultural preservation. A complex culture can be reflected in a literary work. If traced carefully, it can be known that some authors have included a tradition and culture of an area in their literary work. One type of imaginary story is a novel. A novel is a term for a long, …

Brain Complexity, Sentience And Welfare, Donald M. Broom

Animal Sentience

Neither sentience nor moral standing is confined to animals with large or human-like brains. Invertebrates deserve moral consideration. Definition of terms clarifies the relationship between sentience and welfare. All animals have welfare but humans give more protection to sentient animals. Humans should be less human-centred.

The Grand Experiment: Jerome Dwight Davis And The Young Men’S Christian Association’S War Prisoner Aid Sports Programing For German Pows In Canadian Camps During World War Two, Courtney Hope Van Waas

Electronic Thesis and Dissertation Repository

Jerome Davis, head of the Young Men’s Christian Association War Prisoner Aid program, was a devout Congregationalist dedicated to providing for the basic sport and recreation endeavours of German Prisoners of War interned in Canadian POW camps during the Second World War. Having worked with German Prisoners of War in Russia during the First World War, Davis firmly believed that WWII Allies the world over needed to change their generally antagonistic point of view towards German POWs, indeed, a point of view that required “moral revisionism.” Davis believed that the vilification and demeaning status of German POWs was not only …

Superior Or Inferior, Human Uniqueness Is Manifold, Scott Atran

Animal Sentience

Chapman & Huffman (C & H) contend that, as with all biological traits, there is evolutionary continuity underlying cognitive and social traits previously thought to be unique to humans. Yet C & H, like Darwin, appeal to a seemingly unique moral aptitude that enables humans to be kind to conspecific strangers and other species.

Can They Suffer?, Todd K. Shackelford

Animal Sentience

We should treat sentient nonhuman animals as worthy of moral consideration, not because we share an evolutionary history with them, but because they can suffer. As Chapman & Huffman (2018) argue, humans are not uniquely disconnected from other species. We should minimize the suffering we inflict on sentient beings — whether human or nonhuman — not because they, too, are tool-makers or have sophisticated communication systems, but because they, too, can suffer, and suffering is bad.

Hsisp Annotated Bibliography: Moral & Character Education (1998-2013), Erich Yahner

Erich Yahner

No abstract provided.

From Biology To Consciousness To Morality, Ursula Goodenough, Terrence W. Deacon

Biology Faculty Publications & Presentations

Social animals are provisioned with prosocial orientations that operate to transcend self-interest. Morality, as used here, describes human versions of such orientations. We explore the evolutionary antecedents of morality in the context of emergentism, giving considerable attention to the biological traits that undergird awareness and our emergent human forms of mind. We suggest that our moral frames of mind emerge from our primate prosocial capacities, transfigured and valenced by our symbolic languages, cultures, and religions.

Portions of this article were given by Deacon in a paper at the forty-ninth annual conference of IRAS, “Is Nature Enough? The Thirst for …

Religious Naturalism And Naturalizing Morality, Ursula Goodenough

Biology Faculty Publications & Presentations

I first offer some reflections on the term religious naturalism. I then outline how moral thought might be configured in the context of religious naturalism. It is proposed that the goal of morality is to generate a flourishing community and that humans negotiate their social interactions using moral capacities that are cultivated in the context of culture. Six such capacities are considered: strategic reciprocity, humaneness, fair–mindedness, courage, reverence, and mindfulness. Moral capacities are contrasted with moral susceptibilities, fueled by self–interest, and brought to the fore in times of stress and humiliation. The essay is in two parts. I first respond …

Mindful Virtue, Mindful Reverence, Ursula Goodenough, Paul Woodruff

Biology Faculty Publications & Presentations

How does one talk about moral thought and moral action as a religious naturalist? We explore this question by considering two human capacities: the capacity for mindfulness, and the capacity for virtue. We suggest that mindfulness is deeply enhanced by an understanding of the scientific worldview and that the four cardinal virtues—courage, fairmindedness, humaneness, and reverence—are rendered coherent by mindful reflection. We focus on the concept of mindful reverence and propose that the mindful reverence elicited by the evolutionary narrative is at the heart of religious naturalism. Religious education, we suggest, entails the cultivation of mindful virtue, in ourselves and …