Arts and Humanities Commons^™

Two Community Collaborations With Sexual Minority Women’S Ngos In Shanghai & Hong Kong, Connie Chan, Hsin-Ching Wu

Office of Community Partnerships Posters

Based on research with sexual minority communities in the United States, Connie Chan, professor of public policy and public affairs, conducted comparative research with community groups in Hong Kong and Shanghai, China. She provided capacity building training and resources directly to the organization which provides outreach and service to sexual minority women and girls in Shanghai, China. Professor Chan also supported Queer Sisters – an NGO that provides advocacy and community outreach to sexual minority girls and women in Hong Kong – by co-creating a needs assessment survey and helping them to interview their membership in Hong Kong.

Connie Chan …

Discovering My Passion As An Ally: Gaining Awareness Of The History Of The Gay Rights Movement, Meghan R. Callaghan

Critical and Creative Thinking Capstones Collection

Forty years have passed since the civil rights movements in the 1960s and 70s, and even with significant social and political strides made for the Lesbian, Gay, Bisexual, and Transgender (LGBT) communities, some parts of life look and feel the same. The negative effects of homophobia still reign large and can be seen in state and national policies and through the harassment and violence towards LGBT youth. As a heterosexual, I want to know the best ways I can support and advocate for LGBT rights, and I wonder if through my privileges as a straight woman, compared to being a …

Poverty In The Lesbian, Gay, And Bisexual Community, Randy Albelda, M.V. Lee Badgett, Alyssa Schneebaum, Gary J. Gates

Center for Social Policy Publications

In 2007, 12.5% of Americans were officially counted as poor by the United States Census Bureau. People from every region, race, age, and sex are counted among our nation’s poor, where ―poor‖ is defined as living in a family with an income below the federal poverty level. In contrast, lesbian, gay, and bisexual (LGB) people are invisible in these poverty statistics. This report undertakes the first analysis of the poor and low-income lesbian, gay, and bisexual population. The social and policy context of LGB life provides many reasons to think that LGB people are at least as likely—and perhaps more …

Nietzsche/Pentheus: The Last Disciple Of Dionysus And Queer Fear Of The Feminine, C. Heike Schotten

Political Science Faculty Publication Series

This article examines the scholarly preoccupation with the hypothesis that Nietzsche was gay by offering a reading of Nietzsche's texts as autobiographical that puts them in conversation with Euripides's drama The Bacchae. Drawing a number of parallels between Nietzsche, self-avowed disciple of Dionysus, and Pentheus, the main character of The Bacchae and demonstrated antidisciple of Dionysus, I argue that both men experience their sexual attraction to women as somehow intolerable, and they negotiate this discomfort—which is simultaneously an unjustified paranoia and fear of the feminine—through the appropriation of feminine capacities and qualities for themselves. This appropriation ultimately expresses these men's …

In Defense Of Jack: Gay Cowboys And Fairy Actors In Brokeback Mountain And Will & Grace, C. Heike Schotten

Political Science Faculty Publication Series

An investigation of the gender politics of Ang Lee's Brokeback Mountain.

Now That We Do: Same-Sex Couples And Marriage In Massachusetts, A Demographic And Economic Perspective, Randy Albelda, Michael Ash, M.V. Lee Badgett

Economics Faculty Publication Series

Gay and lesbian couples can now legally marry in Massachusetts. This article examines the demographics of same-sex couples and concludes that gay marriage will have a relatively small but positive long-term aggregate economic impact on the Commonwealth.

Outside/In: Crossing Queer And Latino Boundaries, Luis Aponte Pares

Community Studies Faculty Publication Series

In this essay, I posit that to fully grasp the degree to which Latinos have latinized New York City's landscapes, the role Latino queers play in this process merits examination. Latino queers have begun to challenge queer institutions. They also aim to be coproducers of a queer imaginary and appropriate places of queer culture, thus Latinizing queer culture. They also claim a role in the coproduction of a Latino imaginary. By adding sexual orientation to this identity, queers indeed "queer," mariconear, decenter heteronormative Latino culture, perhaps producing a new "conception of 'identity,' which lives with and through, not despite, difference," …