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Articles 1 - 7 of 7
Full-Text Articles in Arts and Humanities
The Virago Paradigm Of Female Sanctity: Constructing The Masculine Woman In Medieval Christianity, Angela Bolen
The Virago Paradigm Of Female Sanctity: Constructing The Masculine Woman In Medieval Christianity, Angela Bolen
Department of History: Dissertations, Theses, and Student Research
The Latin word virago, in its simplest definition, means “a man-like, warrior woman.” For Christian men and women in the Patristic era and the central Middle Ages, the virago represented a woman who denied all biological characteristics of her womanhood, fiercely protected her virginity, and fully embodied the virtues of Christian masculinity. The virago paradigm of female sanctity, a creation of male writers, reconciled a pervasive fear of the female sex with an obvious admiration for holy women. Additionally, the virago model maintained the supremacy of masculine virtues, upheld a patriarchal hierarchy, and created a metaphorical space that validated …
Father And Servant, Son And Slave: Judaism And Labor In Georgia, 1732-1809, Kylie L. Mccormick
Father And Servant, Son And Slave: Judaism And Labor In Georgia, 1732-1809, Kylie L. Mccormick
Department of History: Dissertations, Theses, and Student Research
In 1732 a philanthropic trusteeship was granted the charter to Georgia with the lofty goals of bringing aid to the impoverished in the British Empire and the persecuted Protestants of Europe. Within these goals was an emphasis on using the labor of indentured white servants, an unofficial ban on slavery, and a reluctance to allow Jewish colonists. To understand how both slavery and Judaism took hold in Georgia, this two part study explores the changing labor institutions through the lives of Benjamin Sheftall and his youngest son Levi—the two men who maintained the first Vital Records for Savanah’s Jewry. Benjamin’s …
"Heal Their Land": Evangelical Political Theology From The Great Awakening To The Moral Majority, Joseph D. Harder
"Heal Their Land": Evangelical Political Theology From The Great Awakening To The Moral Majority, Joseph D. Harder
Department of History: Dissertations, Theses, and Student Research
In the 1970s, a movement arose among white American evangelicals and fundamentalists that has been labeled variously as the “Christian Right,” or more broadly, “the Religious Right.” While they had not been entirely apolitical in the middle decades of the twentieth century, in the 1970s many theologically conservative Protestants began to organize specifically around their religious concerns, forming a number of groups—of which the Moral Majority was the best-known—in an effort to “bring the nation back to God.” They also moved to the political right, joining forces with “New Right” activists who were seeking to push the Republican Party in …
Freedom Indivisible: Gays And Lesbians In The African American Civil Rights Movement, Jared E. Leighton
Freedom Indivisible: Gays And Lesbians In The African American Civil Rights Movement, Jared E. Leighton
Department of History: Dissertations, Theses, and Student Research
This work documents the role of sixty gay, lesbian and bisexual individuals in the African American civil rights movement in the pre-Stonewall era. It examines the extent of their involvement from the grassroots to the highest echelons of leadership. Because many lesbians and gays were not out during their time in the movement, and in some cases had not yet identified as lesbian or gay, this work also analyzes how the civil rights movement, and in a number of cases women’s liberation, contributed to their identity formation and coming out. This work also contributes to our understanding of opposition to …
Community, Power, And Memory In Díaz Ordaz's Mexico: The 1968 Lynching In San Miguel Canoa, Puebla, Kevin M. Chrisman
Community, Power, And Memory In Díaz Ordaz's Mexico: The 1968 Lynching In San Miguel Canoa, Puebla, Kevin M. Chrisman
Department of History: Dissertations, Theses, and Student Research
On September 14th, 1968, approximately 1,000 enraged inhabitants wielding assorted makeshift weapons formed a lynch mob that brutally murdered four people and injured three others in San Miguel Canoa, Mexico. According to the generally accepted account, Canoa’s inhabitants feared that recently-arrived Universidad Autónoma de Puebla employees, in town on a weekend mountain-climbing expedition, were in actuality communist agitators threatening the town’s social order. The lynching in Canoa received limited press coverage and was subsequently overshadowed by the much larger government orchestrated Tlatelolco massacre that occurred in Mexico City, on October 2, 1968. While Tlatelolco remains an important historic event from …
The People's Hour And The Social Gospel: George Howard Gibson's Gilded Age Search For An Organization Of The Kingdom Of God, Michelle D. Tiedje
The People's Hour And The Social Gospel: George Howard Gibson's Gilded Age Search For An Organization Of The Kingdom Of God, Michelle D. Tiedje
Department of History: Dissertations, Theses, and Student Research
Previous studies of the Social Gospel movement have acknowledged the fact that Social Gospelers were involved in multiple social reform movements during the Gilded Age and into the Progressive Era. However, most of these studies have failed to explain how the reform experiences of the Social Gospelers contributed to the development of the Social Gospel. The Social Gospelers’ ideas regarding the need to transform society and their strategies for doing so were largely a result of their personal experiences as reformers and their collaboration with other reformers. The knowledge and insight gained from interaction with a variety of reform methods …
The Society For The Propagation Of The Gospel In Foreign Parts And The Assimilation Of Foreign Protestants In British North America, Anne Polk Diffendal
The Society For The Propagation Of The Gospel In Foreign Parts And The Assimilation Of Foreign Protestants In British North America, Anne Polk Diffendal
Department of History: Dissertations, Theses, and Student Research
The Society for the Propagation of the Gospel in Foreign Parts from its foundation in 1701 to the beginning of the American Revolution attempted to minister to non-English white settlers in the North American colonies. The Society sent clergymen to Dutch, to Germans, to Swedes, and to French Huguenots in various provinces, gave financial help to foreign ministers, and distributed books to foreign churches. Anglican religious services were open to foreigners living near the Society's missions. These activities have been chronicled in 1952 in a dissertation by William A. Bultmann, who published two articles from that paper. One is a …