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Full-Text Articles in Arts and Humanities
Deconstructing The Miniskirt Mythology: Clothing And Womanhood In 1960s London, Neva Miller
Deconstructing The Miniskirt Mythology: Clothing And Womanhood In 1960s London, Neva Miller
Departmental Honors Projects
This research investigates the role of the miniskirt in reflecting the concept of femininity as understood in London and abroad throughout the 1960s and 70s. Data is drawn from primary sources from the 1960s including newspapers, advertisements, and firsthand accounts related to wearers of miniskirts in London. Particular attention is given to the supposed “revolutionary” status of Mary Quant, who is commonly credited with popularizing the miniskirt and thus ushering in an era of emancipation in female dress. While the miniskirt is preserved in historical memory as an icon of youth revolution and sexual liberation, more emphasis should be given …
Drag Magazine: A Study Of Community, Olivia Austin
Drag Magazine: A Study Of Community, Olivia Austin
Departmental Honors Projects
This research aims to understand the trans/drag community and its relationship to political activism and the lesbian and gay community in the 1970s and early 1980s. I aim to answer the following questions: How did Drag perceive the relationship between the gay/lesbian community and the trans/drag community? How did Drag function in the trans/drag community? How did Drag benefit its readers? Transgender individuals and drag queens were at the forefront of activism in the1960s during the Compton’s Cafeteria Riot and the Stonewall Inn Riots. Recently, there has been more attention to the critical transgender activism by Marsha P. Johnson and …
Finding The Witch’S Mark: Female Participation In The Judicial System During The Hopkins Trials 1645-47, Shannon M. Lundquist
Finding The Witch’S Mark: Female Participation In The Judicial System During The Hopkins Trials 1645-47, Shannon M. Lundquist
Departmental Honors Projects
Between the years of 1645 and 1647 in East Anglia, a series of witch trials known as the Hopkins Trials took place. In all, 250 witches were accused and 100 hanged. The ability to convict a person of the crime of witchcraft relied heavily on evidence which was hard to come by given the nature of the crime of witchcraft. Tangible proof of an intangible crime was needed; this came in the form of witch’s marks. To the learned population, marks were a symbol of the witch’s covenant with the devil. To the lay person, they were called ‘teats’ and …