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Full-Text Articles in Arts and Humanities

Honorius Augustodunensis, Exposition Of Selected Psalms, Ann W. Astell, David Welch Sep 2023

Honorius Augustodunensis, Exposition Of Selected Psalms, Ann W. Astell, David Welch

TEAMS Commentary Series

The abbreviated Psalms commentary by Honorius Augustodunensis (ca. 1070 – ca. 1140)—a redaction of his own, much larger commentary on the entire Psalter—participates in a long tradition of Christian interpretation of the Book of Psalms. A prolific author closely associated with Anselm of Canterbury, Rupert of Deutz, and Gilbert of Poitiers, Honorius wrote a massive commentary on the Psalms when the so-called “school of Laon” was at work on the Glossa ordinaria. Honorius’s work shares the academic interest of that school, while simultaneously serving the devotion of the Benedictine Reform. His Exposition of Selected Psalms highlights a tripartite division …


Carolingian Commentaries On The Apocalypse By Theodulf And Smaragdus, Francis X. Gumerlock Jun 2019

Carolingian Commentaries On The Apocalypse By Theodulf And Smaragdus, Francis X. Gumerlock

TEAMS Commentary Series

In the early ninth-century Theodulf of Orleans and Smaragdus of Saint Mihiel served as advisers to Charlemagne. This book provides English translations of a Latin commentary on the Apocalypse written by Theodulf and three homilies on the Apocalypse by Smaragdus. A comprehensive essay introduces these texts, their authors, sources, and place in ninth-century biblical exegesis.


The Glossa Ordinaria On Romans, Michael Scott Woodward May 2011

The Glossa Ordinaria On Romans, Michael Scott Woodward

TEAMS Commentary Series

"The Gloss on Romans is a collection of sources from many periods and places, which accounts for its inconsistencies. And this is what gives the Gloss much of its charm. . . . The twelfth century was an age of gathering sources and commentaries, in theology (Lombard's Sentences), canon law (Gratian's Decretum), and biblical studies (the Glossa ordinaria). Education began to flourish into what would become universities, where the master's role was to elucidate traditional, authoritative texts. And chief among these was the Bible, not standing alone but with the accompanying Gloss." - from the introduction


On The Truth Of Holy Scripture, John Wyclif, Ian Christopher Levy Nov 2001

On The Truth Of Holy Scripture, John Wyclif, Ian Christopher Levy

TEAMS Commentary Series

Wyclif sought the restoration of an idealized past even if that meant taking revolutionary steps in the present to recover what had been lost. His 1377-78 On the Truth of Holy Scripture represents such an effort in reform: the recognition of the inherent perfection and veracity of the Sacred Page which serves as the model for daily conduct, discourse, and worship, thereby forming the foundation upon which Christendom itself is to be ordered.


Nicholas Of Lyra's Apocalypse Commentary, Philip D.W. Krey Jul 1997

Nicholas Of Lyra's Apocalypse Commentary, Philip D.W. Krey

TEAMS Commentary Series

Surveys of the history of biblical exegesis and, in particular, the history of Apocalypse commentaries rarely fail to allude to Nicholas of Lyra O.F.M. (1270-1349) as the greatest biblical exegete of the fourteenth century. Late medieval and Reformation verses were written about him. Nicholas was born in the town of Lyre, near Evreux in Normandy. Since Evreux was a center of Jewish studies, he was able to cultivate his interest in Hebrew and to become thoroughly acquainted with the Talmud, Midrash, and the works of Rashi (Solomon ben Issac, 1045-1105). Lyra's attraction to Rashi's literal method would have a profound …


Medieval Exegesis In Translation: Commentaries On The Book Of Ruth, Lesley Smith Jan 1997

Medieval Exegesis In Translation: Commentaries On The Book Of Ruth, Lesley Smith

TEAMS Commentary Series

This book brings together and translates from the medieval Latin a series of commentaries on the biblical book of Ruth, with the intention of introducing readers to medieval exegesis or biblical interpretation. . . . Ruth is the shortest book of the Old Testament, being only four chapters long. It is partly for this reason that it lends itself so well to a short book introducing medieval exegesis; but it is also of interest in itself. Ruth poses a number of exegetical problems, including the basic one of why such an odd book, in which God never appears as an …